“诽谤的标语牌、广告牌和小纸条”:玛丽女王、美人鱼和野兔

IF 0.2 2区 艺术学 0 ART
M. Bath, Malcolm Jones
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引用次数: 0

摘要

1567年亨利·达恩利被谋杀后,爱丁堡流传的标书将玛丽女王描绘成一个诱人的美人鱼,而达恩利则是一个胆小但好色的人,这些标书复制了克劳德·帕尔丹的《设计英雄》中两个象征的细节。一旦剥离了拉丁格言,这些标志就不容易理解了,而保存在英国国家档案馆的两个不同版本的标语牌提出了围绕这些公共文件的意义和功能的问题,本文将对此进行探讨。他们在苏格兰展出的历史环境进行了检查,连同文件确认詹姆斯·默里是他们的“设计者”。这导致了对这一时期苏格兰文化中象征的地位的更广泛的讨论与其他形式的政治和司法出版物的关系,不同的被称为“标牌”,“法案”,“诽谤”,德国的“Schandbilder”和苏格兰的“baffles”,这些类型到目前为止还没有被确定为强烈的象征或感谢印刷的象征书籍。象征的学术和经常博学的基础很可能总是有问题,他们在这样流行的,公开展示的使用,和“美人鱼和野兔”的肖像一定不仅挑战了早期的观众不熟悉的象征为基础,但在它的一些细节仍然不清楚,即使现在它的来源在天堂已经确定。然而,它在当时的政治效力是毋庸置疑的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Placardes and Billis and Ticquettis of Defamatioun': Queen Mary, the Mermaid and the Hare
Placards circulating in Edinburgh following the murder of Henry Darnley in 1567, depicting Quuen Mary as a seductive mermaid and Darnley as a timid but lecherous here, are shown to copy details from two emblems in Claude Pardin's "Devises heroiques". Once stripped of their Latin mottoes, these emblems are not easy to make sense of, and the two variant copies of the placards which are preserved in the English National Archives at Kew raise issues of meaning, from and function surrounding such public documents, which are explored in this article. The historical circumstances of their display in Scotland are examined, together with documents identifying James Murray as their 'deviser'. This leads to a wider discussion of the place of emblems in Scottish culture at this period in relation to other forms of political and judicial publication, variously known as 'placards', 'bills', 'libels', German 'Schandbilder' and Scots 'baffles', these being genres which have not hitherto been identified as strongly emblematic or indebted to printed emblem books. The scholarly and often erudite basis of emblems is always likely to have problematised their use in such popular, public displays, and the iconography of the 'Mermaid and Hare' must not only have challenged early viewers unfamiliar with the emblems on which it was based, but remains unclear in a few of its details even now when its sources in Paradin have been identified. Its political effectiveness in its own day is not, however, in doubt.
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