{"title":"Hadrah Spirit as an Islamic Arts in the Land of Papua","authors":"N. Saidah, Septy Nur Fadhilah","doi":"10.30829/juspi.v6i2.13907","DOIUrl":"https://doi.org/10.30829/juspi.v6i2.13907","url":null,"abstract":"The Land of Papua is synonymous with a non-Muslim population, and it is not uncommon for some people to think that there is no Muslim community in Papua. This assumption is increasingly supported by the inauguration of the capital city of West Papua, Manokwari as a city of the Bible. But on the contrary, the fact is that Islam entered the land of Papua since 1512, even before the entry of other religions. Therefore, in this study research will be conducted regarding the popularity of hadrah art as an Islamic art in Papua which can be used as evidence of the rapid development of Islamic civilization in Papua today. The method used in this research is a qualitative approach. In collecting data using direct observation in the field, survey media in the form of questionnaires and by using literature studies on previous research. From the research results obtained, it can be concluded that the existence of hadrah arts in Papua, especially the city of Manokwari is currently very popular, this is indicated by the many hadrah competitions and festivals being held, the many sholawat majlis which involve hadrah music as accompaniment to the Prophet's sholawat verses, and even the existence of hadrah as an extracurricular activity in educational institutions. The presence of this research is expected to increase one's knowledge of the development of Islam in the land of Papua, one of which is in the field of hadrah art as an Islamic art.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128329703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sarekat Islam and the Anti-Chinese Riots","authors":"M. N. Ali","doi":"10.30829/juspi.v6i2.13662","DOIUrl":"https://doi.org/10.30829/juspi.v6i2.13662","url":null,"abstract":"The purpose of this study is to find out the background behind the Islamic Circle and the cause of anti-Chinese riots in some areas like Surakarta. In addition to finding out the impact that happens on the indigenous traders in the economy. so that the right method used in this research is with the historical method, which has several stages in the historical method, including data collection (heuristics), Verification (critical source), interpretation (data analysis), and Historiography (history writing). In this case, the Islamic Circuit was formed from the formation of the Islamic Circuit in Surakarta aimed at balancing the economic activities of the Chinese in the process of buying, especially batics. this is what caused anti-Chinese riots.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129544133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Art of Architecture in the Fatimiyyah Dynasty (697 -1171 AD)","authors":"Fatimatuz Zahro, Afiful Aziz, Fatimatil Imroatil Karimah, Zulfi Mubarok, Syuhadak Syuhadak","doi":"10.30829/juspi.v6i2.14029","DOIUrl":"https://doi.org/10.30829/juspi.v6i2.14029","url":null,"abstract":"The Fatimiyyah Dynasty was a vast and advanced country in several fields, especially in the field of architectural art. Founded by the Ismaili Shia sect. The writings of the research are first, wanting to understand concrete forms in the field of architectural art during the Fatimiyyah dynasty. second. want to understand the internal and external factors in the field of architectural arts during the Fatimiyyah dynasty. third, they want to understand the implementation of architectural art during the Fatimiyyah dynasty. The research methodology includes library research from primary data and secondary data relevant to the topics discussed. The results of this study are: first, concrete manifestations of the history of the Islamic civilization of the Fatimiyyah dynasty, namely the buildings of mosques, hotels, luxurious palaces, and forms of ornament and decoration. second, internal factors such as Islamic values contained in art, architectural art is knowledge from the Qur'an, and art cannot be separated from the local culture. External factors, namely the art of architecture, are influenced by the economy, international trade, and advances in science and technology. Third, this architectural art implies that the buildings at the Great Mahdiya Mosque, Al Azhar Mosque, Qarafa Mosque, Al-Hakim Mosque, and Other Cairo Mosques, Cairo Fort, Bab Al Futuh, Bab Al Nasr, and Bab Zuweil then form buildings like many passageways, a central courtyard surrounded by arcades, curly arches, portals, domes, ornate façades and architectural features of East and West. ","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122107428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Al-Mas'udi's Contribution in the Development of Classic Islamic Historiography","authors":"R. Lestari, N. Hak, M. N. Ali","doi":"10.30829/juspi.v6i2.13667","DOIUrl":"https://doi.org/10.30829/juspi.v6i2.13667","url":null,"abstract":"This article is titled Al-Mas'udi's Contribution in development Classical Islamic Historiography. The focus of the study in this article is to analyze al-Mas'udi's contribution in development historiography during classical Islam in the bibliographic aspects and methods he used. This article uses historical methods that include heuristic stages, verification, interpretation, and historiography. The approach used is a biographical approach. The results in this article show al-Mas'udi's contribution to the development of Islamic historiography in classical times. The contribution can be seen from the bibliographic aspects and the methods he used. Al-Mas'udi used a lot of empirical data as well as the knowledge he gained from scholars. In addition, he also used the samawi books and the books of Greek philosophers in compiling his work. In the historiographical methods section, al-Mas'udi was instrumental in pioneering the use of the dirayah and thematic methods. Al-Mas'udi's work was recognized by subsequent historians, one of whom was Ibn Khaldun. Nonetheless, al-Mas'udi received criticism for his historiographical work, such as the mythological side of his work, al-Mas'udi's tendency towards Shi'a, and the absence of sources in al-Mas'udi's work.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127394686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"History of Babul Mukarramah and The White Robe Movement in the New Order Era","authors":"Asmanidar Asmanidar, Khairil Fazal","doi":"10.30829/juspi.v6i1.11447","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11447","url":null,"abstract":"The White Robe Movement, a very brave heroic movement of santri dayah, was pioneered by aceh's charismatic ulama, Teungku Bantaqiah a leader of the Salafist dayah (Babul Mukarramah), Beutong Ateuh region. The purpose of this movement is to prevent various kinds of rampant toxicity in Aceh during the New Order era. This movement was inspired by the process of studying in depth the practice of Sufism and the order taught in Babul Mukarramah's father, namely the muqarabah and mujahadah methods. This method has been able to seep into the souls of the students who are applied through jihad in the way of Allah Almighty. This study aims to explain the history of Babul Mukarramah and The White Robe Movement. Data collection is carried out in four ways, namely by observation, literature studies, document studies, and interviews. The methods used are historical methods and qualitative approaches. The results of data analysis showed that The White Robe Movement only developed around 1987, besides it was named because of the vision and mission. The movement, led directly by Teungku Bantaqiah, is just a group of students who want to convey their aspirations regarding the government's policy of insurgent Aceh and leaving the Acehnese people in a backwardness and downturn.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"116 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133548170","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Cultural-History Analysis on Malay-Islamic Heritage of Siak Sri Indrapura through the Historical Urban Landscape Approach in Pekanbaru City","authors":"Muhammad Rasyidul Ilmi, R. Kaswanto, N. Arifin","doi":"10.30829/juspi.v6i1.12160","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.12160","url":null,"abstract":"The Sultanate of Siak Sri Indrapura plays a vital role in the history of the development of Islam and Malay culture in Pekanbaru City. Pekanbaru City is a cultural-historical tourist attraction through the Malay-Islamic landscape, which can be seen from its historical heritage. The historical heritage is a Malay-Islamic cultural heritage building that still exists today. This study will explain the analysis of cultural history and its preservation management. The method used is qualitative with a Historic Urban Landscape (HUL) approach. The study's results showed 16 cultural heritage sites with varying levels of management, five sites in very well-maintained condition, three well maintained, and eight poorly maintained. Several challenges are faced: damaged buildings, incomplete historical data, regulations, and the absence of tourist programs. In addition, the distance between cultural heritage and the enthusiasm of the Malay community is a potential that needs to be optimized. The vision is to make Pekanbaru City the center of Malay-Islamic identity based on the waterfront city through the concept of preservation. The proposed preservation management is a historical tourism development program to connect cultural heritage buildings based on tourist trails that prioritize cultural and historical interpretation effectiveness and efficiency.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126081027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ilham Ramadan Siregar, Syaripah Aini, Akhyar Akhyar
{"title":"The Tradition of Khatam Qur’an at the Grave of the Padang Bolak Community","authors":"Ilham Ramadan Siregar, Syaripah Aini, Akhyar Akhyar","doi":"10.30829/juspi.v6i1.11926","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11926","url":null,"abstract":"This study aims to describe the culture of khatam Qur’an at the grave that are preserved by the Padang Bolak people. The study was conducted using an ethnographic approach by directly observing and participating in khatam activities. The results of this study analyze the background of the growth of the khatam tradition in relation to the entry of Islam into the Padang Bolak area, the doctrine of tariqat/suluk being the most important in this section. The khatam process at the grave is usually carried out based on the parents' will for those left behind or at the initiation of the family who feels responsible. Although it is not considered fardhu kifayah, khatam Qur’an at the grave is voluntary in nature as well as a standard of value for the community in the form of devotion to parents. Another conspicuous concern in the procession lies in the accommodation and service which erodes the financial loss of the who got calamity.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125902872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Mahbub, Moh. Ashif Ashif Fuadi, Muhammad Nasrudin
{"title":"Traces of Struggle and the Role of Kiai Ahmad Siradj bin Umar Panularan Surakarta, 1878-1961","authors":"M. Mahbub, Moh. Ashif Ashif Fuadi, Muhammad Nasrudin","doi":"10.30829/juspi.v6i1.12104","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.12104","url":null,"abstract":"This research is a biography of Kiai Ahmad Siradj bin Umar Panularan from 1878-1961. The problem discussed in this study is about the struggle for proselytizing and the treasures of the relics of Kiai Ahmad Siradj especially in da’wah. Thie research is qualitative research with a historical approach by collecting past research through books, articles, and online news and amplified by interviews. This research resulted in a conclusion. First, Kiai Ahmad Siradj was a figure who promoted Islamic proselytizing in the 20th century in Surakarta and became a disciple of Kiai Imam Bahri Mangunsari Nganjuk, Kiai Dimyathi Tremas, and Kiai Sholeh Darat. Second, Kiai Ahmad Siradj also joined the Barisan Kiai group, which fought alongside the Hizbullah troops in defending independence, especially in the Solo region. Kiai Ahmad Siradj's struggle in pioneering the Nahdlatul Ulama organization in Surakarta is evidenced by his arrival with Kiai Mawardi at the first NU Muktamar in Surabaya in 1926. Even his descendants became administrators of NU Surakarta, including Kiai Yahya Cholil Tsaquf and Gus Yaqut Cholil Qoumas, Chairman of PBNU and Minister of Religious Affairs, are his descendants. Third, Kiai Ahmad Siradj is known as a saint who has a da’wah bil hikmah (wisdom) is a follower of the Qadiriyyah wa Naqsyabandiyyah who left the pesantren, wirid/dhikr, and the writings of the pesantren book, such as safīnat al-najā, fathu al-qorīb, durratu al-bahiyyah, sullamu al-taufīq which is still stored in the pesantren.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122464298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious Plurality in the Madiun Residency After the Administrative Modernization of the 20th Century","authors":"Mochammad Nginwanun Likullil Mahamid","doi":"10.30829/juspi.v6i1.11546","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11546","url":null,"abstract":"This article aims to answer the question of how indigenous officials in the Madiun Residency responded to the attitude of the Dutch East Indies Government which was anti to religious issues, given its position as part of the administrative area of the Dutch East Indies Government formed after the Java War (1825-1830), in addition to controlling the colonies, there were also efforts to separate religion and government, thus making indigenous peoples struggled in carrying out their worship and religious activities until the end of the 19th century. Using historical methods and approaches to the sociology of religion, as well as reinforced by the Challenge and Response theory, which was initiated by Arnold Joseph Tonybee, the findings show that there was interference from the priyayi elite and peasants who urged the Dutch government to issue a policy of administrative modernization in the 20th century, which provided an opportunity for indigenous officials to hold certain posts in the government, then the native officials responded again dengan gave a kind of flexibility in carrying out religious activities for every religious believer.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":"16 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114393206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Arabism to Inclusivism: Reorientation of Al-Irsyad's Educational Patterns in East Java, 1919-1984","authors":"Dzhilaal Al Baqi Bahalwan","doi":"10.30829/juspi.v6i1.11366","DOIUrl":"https://doi.org/10.30829/juspi.v6i1.11366","url":null,"abstract":"This article aims to provide a description and analysis of the changes in the style of education of Al-Irsyad organization in East Java from 1919 to 1984. The style of Arabism that is closely related to Al-Irsyad is gradually fading. This study uses historical research methods with the primary sources used being official organization documents and direct witnesses. The results of this study indicate that Al-Irsyad education in East Java had a shifting in style, from bolder Arabism to tending to be normative and inclusive. This shifting was caused by the formalization of the government's education curriculum, the needs of the times, and demands for adjustment to the local indigenous people. One of the main consequences of this shift was the decline in the number of educators and scholars from Al-Irsyad’s education.","PeriodicalId":443274,"journal":{"name":"JUSPI (Jurnal Sejarah Peradaban Islam)","volume":" 40","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113950041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}