Babul Mukarramah的历史与新秩序时代的白袍运动

Asmanidar Asmanidar, Khairil Fazal
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引用次数: 1

摘要

白袍运动,一个非常勇敢的圣人运动,是由亚齐有魅力的乌拉玛,Beutong Ateuh地区萨拉菲斯特圣人(Babul Mukarramah)领袖东库·班塔基亚(Teungku Bantaqiah)开创的。这一运动的目的是防止亚齐在新秩序时期各种猖獗的毒性。这一运动的灵感来自于深入研究苏非主义实践的过程,以及Babul Mukarramah的父亲所教导的秩序,即muqarabah和mujahadah方法。这种方法已经能够渗透到学生的灵魂,他们通过圣战以全能的真主的方式应用。本研究旨在解释Babul Mukarramah和白袍运动的历史。数据收集采用观察法、文献研究法、文献研究法和访谈法四种方法。使用的方法是历史方法和定性方法。数据分析的结果表明,白袍运动是在1987年左右才发展起来的,而且它的命名也是因为它的愿景和使命。该运动由东库班塔基亚直接领导,只是一群学生,他们想要表达他们对亚齐叛乱的政府政策的愿望,并使亚齐人民处于落后和低迷状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
History of Babul Mukarramah and The White Robe Movement in the New Order Era
The White Robe Movement, a very brave heroic movement of santri dayah, was pioneered by aceh's charismatic ulama, Teungku Bantaqiah a leader of the Salafist dayah (Babul Mukarramah), Beutong Ateuh region. The purpose of this movement is to prevent various kinds of rampant toxicity in Aceh during the New Order era. This movement was inspired by the process of studying in depth the practice of Sufism and the order taught in Babul Mukarramah's father, namely the muqarabah and mujahadah methods. This method has been able to seep into the souls of the students who are applied through jihad in the way of Allah Almighty. This study aims to explain the history of Babul Mukarramah and The White Robe Movement. Data collection is carried out in four ways, namely by observation, literature studies, document studies, and interviews. The methods used are historical methods and qualitative approaches. The results of data analysis showed that The White Robe Movement only developed around 1987, besides it was named because of the vision and mission. The movement, led directly by Teungku Bantaqiah, is just a group of students who want to convey their aspirations regarding the government's policy of insurgent Aceh and leaving the Acehnese people in a backwardness and downturn.
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