M. Mahbub, Moh. Ashif Ashif Fuadi, Muhammad Nasrudin
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引用次数: 0
摘要
本研究是一本1878-1961年Kiai Ahmad Siradj bin Umar Panularan的传记。本研究讨论的问题是关于传教的斗争和基艾·艾哈迈德·西拉杰的文物宝藏,特别是在达瓦。该研究通过书籍、文章、网络新闻等收集过去的研究,并通过采访进行放大,是一种具有历史意义的定性研究。这项研究得出了结论。首先,Kiai Ahmad Siradj是20世纪在雅加达推动伊斯兰教传教的人物,并成为Kiai Imam Bahri Mangunsari Nganjuk, Kiai Dimyathi Tremas和Kiai Sholeh Darat的弟子。其次,基艾·艾哈迈德·西拉杰还加入了基艾阵线,该组织与真主党并肩作战,捍卫独立,特别是在索洛地区。Kiai Ahmad Siradj在泗水开创Nahdlatul Ulama组织的斗争,在1926年与Kiai Mawardi一起到达泗水的第一个NU Muktamar。甚至他的后代也成为了国立大学的行政长官,包括Kiai Yahya Cholil Tsaquf和PBNU主席兼宗教事务部长Gus Yaqut Cholil Qoumas。第三,Kiai Ahmad Siradj被认为是一位拥有da 'wah bil hikmah(智慧)的圣人,他是Qadiriyyah wa Naqsyabandiyyah的追随者,他离开了pesantren, wirid/dhikr,以及pesantren书籍的著作,如saf nat al- najna, fathu al- qoryb, durratu al-bahiyyah, sullamu al- tauf q,这些书仍然存储在pesantren中。
Traces of Struggle and the Role of Kiai Ahmad Siradj bin Umar Panularan Surakarta, 1878-1961
This research is a biography of Kiai Ahmad Siradj bin Umar Panularan from 1878-1961. The problem discussed in this study is about the struggle for proselytizing and the treasures of the relics of Kiai Ahmad Siradj especially in da’wah. Thie research is qualitative research with a historical approach by collecting past research through books, articles, and online news and amplified by interviews. This research resulted in a conclusion. First, Kiai Ahmad Siradj was a figure who promoted Islamic proselytizing in the 20th century in Surakarta and became a disciple of Kiai Imam Bahri Mangunsari Nganjuk, Kiai Dimyathi Tremas, and Kiai Sholeh Darat. Second, Kiai Ahmad Siradj also joined the Barisan Kiai group, which fought alongside the Hizbullah troops in defending independence, especially in the Solo region. Kiai Ahmad Siradj's struggle in pioneering the Nahdlatul Ulama organization in Surakarta is evidenced by his arrival with Kiai Mawardi at the first NU Muktamar in Surabaya in 1926. Even his descendants became administrators of NU Surakarta, including Kiai Yahya Cholil Tsaquf and Gus Yaqut Cholil Qoumas, Chairman of PBNU and Minister of Religious Affairs, are his descendants. Third, Kiai Ahmad Siradj is known as a saint who has a da’wah bil hikmah (wisdom) is a follower of the Qadiriyyah wa Naqsyabandiyyah who left the pesantren, wirid/dhikr, and the writings of the pesantren book, such as safīnat al-najā, fathu al-qorīb, durratu al-bahiyyah, sullamu al-taufīq which is still stored in the pesantren.