发布求助
文献互助 智能选刊 最新文献

AL-QANTARA最新文献

筛选
英文 中文
Contacto, Confrontación, Acomodo: Jesuitas e Islam, 1540-1770 接触、对抗、适应:耶稣会士与伊斯兰教，1540-1770年
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.012
Paul Shore
{"title":"Contacto, Confrontación, Acomodo: Jesuitas e Islam, 1540-1770","authors":"Paul Shore","doi":"10.3989/ALQANTARA.2015.012","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.012","url":null,"abstract":"The encounter between Jesuits and Muslims in the seventeenth and eighteenth centuries had as a point of connection the shared engagement with the spoken and written word. But Jesuit efforts both to convert and to understand this “people of the Book” were hampered by the Jesuits’ lack of deep theological understanding of Muslim sacred texts, and by the fact that this faith was not at a sufficient distance from the European Catholic heartland to receive the “longer view” that Jesuits could apply to the religious traditions of India and the Far East. The overstretched commitments of the Jesuits, and the European Society’s emphasis on polemical strategies, which did not prove workable in predominantly Muslim cultures, significantly limited the successes of Jesuits seeking to convert Muslims. The modest gains Jesuits made in the Ottoman and Mughal Empires and in other Muslim societies nevertheless provided narratives of achievement, heroism, and sacrifice that added elements to Jesuit self-presentation and to the narrative of the Society’s progress. Jesuit contacts with Islam continued during and after the Suppression and are still an aspect of the Society’s program today.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"18 1","pages":"429-441"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88448761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Collegium Melitense : Una misión fronteriza en la confluencia entre el mundo cristiano y el musulmán Melitense学院:位于基督教和穆斯林世界交汇处的边境使命
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.013
Carmel Cassar
{"title":"Collegium Melitense : Una misión fronteriza en la confluencia entre el mundo cristiano y el musulmán","authors":"Carmel Cassar","doi":"10.3989/ALQANTARA.2015.013","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.013","url":null,"abstract":"In 1554 Ignatius Loyola realized Malta’s great potential as a stepping-stone for building contacts with the Muslim Maghreb. The close association of the Maltese language to Arabic further convinced the Jesuit Curia, and the Holy See, to ‘privilege’ Malta as an ideal base for the evangelization of North Africa and the Levant. However, with time, the <College became more concerned with preaching and missionary activities within Malta itself. The present study, largely based on research at the Jesuit Curia archives in Rome, looks at Jesuit activities in Malta from the end of the sixteenth century to 1768, when the Jesuits were expelled. During the span of almost two centuries, the role played by Malta had much to do with Malta’s geographical proximity to North Africa, coupled with the ability of the Maltese to speak a native Semitic language which was believed to be very close to Arabic, while at the same time being a place inhabited by a fervently Catholic population. The Jesuit Curia appears to have used Malta as a base for missionary activities to, or, from the Levant.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"52 1","pages":"443-462"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83795394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Toponimia del balad de Pamplona en la campaña de ‘Abd al-Raḥmān III del año 312/924 地名从潘普洛纳运动' Abd al - balad al-Raḥmān年第三312/924
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.011
J. Lorenzo
{"title":"Toponimia del balad de Pamplona en la campaña de ‘Abd al-Raḥmān III del año 312/924","authors":"J. Lorenzo","doi":"10.3989/ALQANTARA.2015.011","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.011","url":null,"abstract":"In 924 an army headed by the emir ‘Abd al-Raḥmān III crossed the border of the emerging kingdom of Pamplona and devastated its territory. Two chroniclers, ‘Arīb b. Sa‘īd and Ibn Ḥayyān, recorded in their texts the names of several of the places that were attacked. The first edition and translation of ‘Arīb’s text in the late 19th and early 20th centuries probed to be of great importance, since not only provided the basis for the appearance of some studies focused on the identification of the place-names, but it also greatly influenced the edition and translation of the Ibn Ḥayyān’s manuscript, published several decades later. Nonetheless, the comparison between ‘Arīb’s manuscript and its edition has shown important differences between the place-names that appear in both of them. The main purpose of these pages is to restore the place-names to their original handwritten form in order to make possible new hypothesis on their identification.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"60 1","pages":"403-427"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88754645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pobreza y perseverancia: La misión jesuita de Isfahán y Shamakhi en el Irán Safaví tardío 贫穷与毅力:伊斯法罕和沙马基在伊朗晚期萨法维的耶稣会使命
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.014
Rudi Matthee
{"title":"Pobreza y perseverancia: La misión jesuita de Isfahán y Shamakhi en el Irán Safaví tardío","authors":"Rudi Matthee","doi":"10.3989/ALQANTARA.2015.014","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.014","url":null,"abstract":"This essay considers the presence and activities of the Jesuits in early modern Iran, a topic that, to date, has received little attention in English-language scholarship. It examines their motives for wanting to establish a permanent mission in Safavid territory in the mid-seventeenth century—a desire to bring Iran’s Gregorian Armenians under papal jurisdiction and, in part, their search for an overland route to India and China free from Portuguese influence—and discusses these in the context of Iranian concerns and interests. The study’s particular focus is the role of French and Polish Jesuits in the establishment of a mission in Isfahan and the subsequent creation of an outpost in Shamakhi, located in the Safavid-held part of the Caucasus, on the trade route between Iran and Russia. It concludes by evaluating their (meager) accomplishments despite perseverance in the face of poverty and loneliness.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"26 1","pages":"463-501"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81227207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
“Como los hebreos en España”: El encuentro de los jesuitas con los musulmanes y el problema del cambio cultural “就像西班牙的希伯来人”:耶稣会士与穆斯林的相遇和文化变革的问题
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.015
Zvi Ben-Dor Benite
{"title":"“Como los hebreos en España”: El encuentro de los jesuitas con los musulmanes y el problema del cambio cultural","authors":"Zvi Ben-Dor Benite","doi":"10.3989/ALQANTARA.2015.015","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.015","url":null,"abstract":"This essay is concerned with the possibility of cultural change in the writings of Matteo Ricci. In order to elucidate this question, this essay discusses aspects of Matteo Ricci’s perception of Islam and Muslims in China and identifies the moments when they changed. I show that over time Ricci developed a much more nuanced perception of Islam in China, but argue still that his views remained quite limited because of lack of dialogue with Muslims he saw in China. These limitations, I also argue, reflect the limitations of European views of Islam in the early modern Euro-Mediterranean world. Recognizing these limitations, I suggest, might help us to develop new approaches to questions of religion in early modern China.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"114 1","pages":"503-529"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83984888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
El cuerpo musulmán en el imaginario jesuita barroco 巴洛克时期耶稣会想象中的穆斯林身体
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.016
Paul Shore
{"title":"El cuerpo musulmán en el imaginario jesuita barroco","authors":"Paul Shore","doi":"10.3989/ALQANTARA.2015.016","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.016","url":null,"abstract":"Jesuits of the seventeenth and eighteenth centuries— even those living relatively closely to Muslim lands— often had no personal knowledge of Muslims, and yet the figure of the Muslim loomed large in the baroque Jesuit imagination. Because Jesuit formation involves the visualization of events and persons never seen, Jesuits of this period were in a special position to construct an imaginary Muslim, which they derived from translations of the Qur’an, from artworks, including book illustrations, and from the patterns and symbolism of Jesuit emblematics. This essay explores how baroque Jesuit visualization of the Muslim body was shaped by these factors, and also by other Europe-wide phenomena such as turcica literature.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"85 1","pages":"531-561"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89127244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Un hombre que nunca existió: otra vez Ṭālūt y el judío 又一个人从未存在过:Ṭālūt的犹太人
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.017
David J. Wasserstein
{"title":"Un hombre que nunca existió: otra vez Ṭālūt y el judío","authors":"David J. Wasserstein","doi":"10.3989/ALQANTARA.2015.017","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.017","url":null,"abstract":"The story of Ṭālūt and the Jew (known from our sources for the Revolt of the Suburb, in the early third/ninth century), has been studied recently by Luis Molina (Al-Qanṭara, 32, 2011), who argues that the Jew is an invention. Here it is argued that the entire story, including also the character of Ṭālūt himself, is an invention, created probably in the fourth/tenth century. Our apparent evidence is extremely weak: the sources for Ṭālūt’s existence are shown to be thin and unreliable; severe chronological problems make it almost impossible for him to have existed; the story has all the character of invention. Its aim, far from being to say something about Jews in al-Andalus or about a participant – Ṭālūt or any other – in the revolt – seems to be to glorify the ruler, al-Ḥakam I.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"99 1","pages":"563-574"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76863061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Leyendo la Tuḥfa de Abdallāh b. Abdallāh al-Tarŷumān (1420) en el Imperio Otomano: Polémica Cristiano-Musulmana e Intertextualidad en la época de la “Confesionalización”
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-12-30 DOI: 10.3989/ALQANTARA.2015.010
Tijana Krstić
{"title":"Leyendo la Tuḥfa de Abdallāh b. Abdallāh al-Tarŷumān (1420) en el Imperio Otomano: Polémica Cristiano-Musulmana e Intertextualidad en la época de la “Confesionalización”","authors":"Tijana Krstić","doi":"10.3989/ALQANTARA.2015.010","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.010","url":null,"abstract":"In 1604, a charismatic Sufi sheikh from Tunis commissioned the translation into Ottoman Turkish of Abdallāh b. Abdallāh al-Tarjumān’s polemical text entitled Tuḥfat al-Adīb fī alradd ʿalā ahl al-ṣalīb (1420), with the intention of presenting it to Ottoman Sultan Ahmed I. Soon after, this text became one of the most widely known and disseminated anti-Christian polemical texts in the Islamic world, and by the late ninteenth century, in Europe as well. The article examines the circumstances of Tuḥfa’s translation from Arabic into Ottoman Turkish, the actors involved, the narrative’s trajectory from Tunis to Istanbul, its reception by the Ottoman reading public, as well as impact on the development of an Ottoman polemical genre of self-narrative of conversion to Islam. Transcription and translation of such an Ottoman narrative, which appears to have been directly influenced by Tuḥfa, is featured in the article’s appendix. By focusing on the trajectory of a single text belonging to the genre of religious polemics, the article bridges the traditionally disconnected academic discussions pertaining to the early modern Iberian, North African and Ottoman history and demonstrates their inherent connectivity in the age of confessional polarization (16th-17th centuries).","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"12 1","pages":"341-401"},"PeriodicalIF":0.1,"publicationDate":"2015-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84800877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Great Mosque of Tlemcen and the dome of its maqṣūra 特莱姆森大清真寺和它的圆顶maqṣūra
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.007
A. Almagro
{"title":"The Great Mosque of Tlemcen and the dome of its maqṣūra","authors":"A. Almagro","doi":"10.3989/ALQANTARA.2015.007","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.007","url":null,"abstract":"The aim of this article is to study some aspects of the Great Mosque of Tlemcen based on a planimetrical survey that has recently been carried out on its most outstanding features, particularly the area of the miḥrāb and the maqṣūra . It provides observations on this significant monument from Almoravid times that relate to its analysis by means of drawings. In spite of the fact that it is considered to be one of the most emblematic buildings of Western Islamic art of the 12th Century, only general ground plans have been published up until now, mostly schematic ones, and a few detailed drawings. The plans that we are publishing enable us to comprehend to a greater extent this remarkable building that is set out in comparison with other examples, and especially with regard to the vaults of intertwined arches.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"17 1","pages":"199-257"},"PeriodicalIF":0.1,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84507003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
El filósofo como heredero de los profetas: el racionalismo islámico de Averroes 作为先知继承人的哲学家:阿威罗伊的伊斯兰理性主义
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.002
Diego R. Sarrio
{"title":"El filósofo como heredero de los profetas: el racionalismo islámico de Averroes","authors":"Diego R. Sarrio","doi":"10.3989/ALQANTARA.2015.002","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.002","url":null,"abstract":"This essay argues that, underlying the legal framework of Averroes’s Faṣl al-maqāl , there appears to be a genuine desire to reconcile the claims of reason with the demands of faith; then, that Averroes based this reconciliation on the acceptance of a hermeneutical theory that sees the divine Word as addressing all human beings according to their intellectual capacities and that, consequently, he did not exclude the learned from the religious duty of assenting to revealed truth. Finally, and contrary to overstated secularist interpretations of his rationalism, it is suggested that there are grounds to defend the view that Averroes conceived of philosophy in quasi-religious terms, as the noblest work to be carried out in the presence of God, making its practitioners the rightful ‘heirs of the prophets’.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"1 1","pages":"45-68"},"PeriodicalIF":0.1,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89949894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
首页 上一页 下一页 尾页
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整，为了账户安全，请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
请完成安全验证×
相关产品
×
本文献相关产品
联系我们：info@booksci.cn Book学术提供免费学术资源搜索服务，方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号：481959085
Book学术官方微信