{"title":"作为先知继承人的哲学家:阿威罗伊的伊斯兰理性主义","authors":"Diego R. Sarrio","doi":"10.3989/ALQANTARA.2015.002","DOIUrl":null,"url":null,"abstract":"This essay argues that, underlying the legal framework of Averroes’s Faṣl al-maqāl , there appears to be a genuine desire to reconcile the claims of reason with the demands of faith; then, that Averroes based this reconciliation on the acceptance of a hermeneutical theory that sees the divine Word as addressing all human beings according to their intellectual capacities and that, consequently, he did not exclude the learned from the religious duty of assenting to revealed truth. Finally, and contrary to overstated secularist interpretations of his rationalism, it is suggested that there are grounds to defend the view that Averroes conceived of philosophy in quasi-religious terms, as the noblest work to be carried out in the presence of God, making its practitioners the rightful ‘heirs of the prophets’.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"El filósofo como heredero de los profetas: el racionalismo islámico de Averroes\",\"authors\":\"Diego R. Sarrio\",\"doi\":\"10.3989/ALQANTARA.2015.002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay argues that, underlying the legal framework of Averroes’s Faṣl al-maqāl , there appears to be a genuine desire to reconcile the claims of reason with the demands of faith; then, that Averroes based this reconciliation on the acceptance of a hermeneutical theory that sees the divine Word as addressing all human beings according to their intellectual capacities and that, consequently, he did not exclude the learned from the religious duty of assenting to revealed truth. Finally, and contrary to overstated secularist interpretations of his rationalism, it is suggested that there are grounds to defend the view that Averroes conceived of philosophy in quasi-religious terms, as the noblest work to be carried out in the presence of God, making its practitioners the rightful ‘heirs of the prophets’.\",\"PeriodicalId\":44299,\"journal\":{\"name\":\"AL-QANTARA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2015-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AL-QANTARA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/ALQANTARA.2015.002\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-QANTARA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/ALQANTARA.2015.002","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
This essay argues that, underlying the legal framework of Averroes’s Faṣl al-maqāl , there appears to be a genuine desire to reconcile the claims of reason with the demands of faith; then, that Averroes based this reconciliation on the acceptance of a hermeneutical theory that sees the divine Word as addressing all human beings according to their intellectual capacities and that, consequently, he did not exclude the learned from the religious duty of assenting to revealed truth. Finally, and contrary to overstated secularist interpretations of his rationalism, it is suggested that there are grounds to defend the view that Averroes conceived of philosophy in quasi-religious terms, as the noblest work to be carried out in the presence of God, making its practitioners the rightful ‘heirs of the prophets’.
期刊介绍:
Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.