作为先知继承人的哲学家:阿威罗伊的伊斯兰理性主义

IF 0.4 4区 哲学 Q1 HISTORY
Diego R. Sarrio
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引用次数: 0

摘要

本文认为,在阿威罗伊Faṣl al-maqāl的法律框架的基础上,似乎有一种真正的愿望来调和理性的要求与信仰的要求;然后,阿威罗伊将这种和解建立在接受一种解释学理论的基础上,这种理论认为,神圣的话语是根据人类的智力能力向所有人发表讲话的,因此,他并没有排除有学问的人同意揭示真理的宗教义务。最后,与过分夸大的世俗主义者对他的理性主义的解释相反,有人建议有理由捍卫阿威罗伊在准宗教术语中构想哲学的观点,作为在上帝面前进行的最高尚的工作,使其实践者成为合法的“先知的继承人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
This essay argues that, underlying the legal framework of Averroes’s Faṣl al-maqāl , there appears to be a genuine desire to reconcile the claims of reason with the demands of faith; then, that Averroes based this reconciliation on the acceptance of a hermeneutical theory that sees the divine Word as addressing all human beings according to their intellectual capacities and that, consequently, he did not exclude the learned from the religious duty of assenting to revealed truth. Finally, and contrary to overstated secularist interpretations of his rationalism, it is suggested that there are grounds to defend the view that Averroes conceived of philosophy in quasi-religious terms, as the noblest work to be carried out in the presence of God, making its practitioners the rightful ‘heirs of the prophets’.
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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