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Cómo aprendió árabe Campomanes: sobre el aprendizaje de lenguas orientales en la Ilustración española 坎波曼人是如何学习阿拉伯语的:论西班牙启蒙时期东方语言的学习
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-12-30 DOI: 10.3989/ALQANTARA.2020.015
Fernando Rodríguez-Mediano
{"title":"Cómo aprendió árabe Campomanes: sobre el aprendizaje de lenguas orientales en la Ilustración española","authors":"Fernando Rodríguez-Mediano","doi":"10.3989/ALQANTARA.2020.015","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.015","url":null,"abstract":"Pedro Rodriguez Campomanes, Count of Campomanes, was one of the most prominent figures of Spanish Enlightenment. One of his main intellectual interests was that of the Arabic erudition. We know many things about the great institutional projects in which Campomanes was involved, linked, for example, with his role as Director of the Real Academia de la Historia, but lesser is known about other aspects linked with his relationship with Arabic erudition: how did he learn Arabic, how much did he know about the Orientalist tradition... This paper studies how Campomanes learnt Arabic, throught the analysis of documents from his own personal archive, and other manuscripts from the Biblioteca Nacional de Espana regarding one of Campomanes’ colleagues, Jose Carbonel y Fogasa. Campomanes and Carbonel studied Arabic with the maronite monk Miguel Casiri and their documents provide an unique material, not only for the study of Arabic and other foreign languages in the 18th century, but also for the history of European Orientalism.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"1 1","pages":"545-574"},"PeriodicalIF":0.1,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88181444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
La guerra y la esclavización de los moriscos de las Alpujarras (enero a abril de 1569): el reino de Granada como mercado coyuntural de esclavos 阿尔普贾拉斯摩尔人的战争和奴役(1569年1月至4月):格拉纳达王国作为奴隶的临时市场
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.006
R. P. Pérez García
{"title":"La guerra y la esclavización de los moriscos de las Alpujarras (enero a abril de 1569): el reino de Granada como mercado coyuntural de esclavos","authors":"R. P. Pérez García","doi":"10.3989/ALQANTARA.2020.006","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.006","url":null,"abstract":"This paper aims to analyse the enslavement of Moriscos from the Alpujarras during the initial months of the war of Grenade. This research is based on unknown historical records of the Archivo General de Simancas, which include a rich information about this issue. Other local and notarial sources treasured in several andalussian archives are also used in order to study the kingdom of Granada as a slave market during 1569-1571. These historical sources let to study the exports of Morisco slaves to the main cities of the Guadalquivir valley during these years.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"29 1","pages":"183-218"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72694722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Imago Dei: la perspectiva de Ibn ʻArabī a la luz de la tradición judeocristiana 绿头的观点:IbnʻArabī根据传统judeocristiana
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.008
Saeideh Sayari, Mohd Zufri bin Mamat, Maisarah Bint Hasbullah
{"title":"Imago Dei: la perspectiva de Ibn ʻArabī a la luz de la tradición judeocristiana","authors":"Saeideh Sayari, Mohd Zufri bin Mamat, Maisarah Bint Hasbullah","doi":"10.3989/ALQANTARA.2020.008","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.008","url":null,"abstract":"The concept of the divine form of human being has been mentioned in various descriptions in the three largest Abrahamic religions. The Judeo-Christian traditional approach to Imago Dei (The Image of God) holds three major perspectives: substantive, functional , and relational . Ibn ‘Arabī, as a Muslim thinker and mystic, explained this concept through the concept of mirror and two other concepts, namely the ‘Perfect Man’ and God’s vicegerency. He considered the divine form of human being as a mirror through which God manifests Himself. This paper provides a comprehensive overview of Ibn ‘Arabī’s interpretation in light of Judeo-Christian approaches. Ibn ‘Arabī’s explanation includes three approaches. Through the concept of perfect man, Ibn ‘Arabī’s explanation approaches the substantive interpretation, and through the concept of vicegerency, he reveals the functional interpretation. The paper recognizes a relational interpretation of the divine form through some contradictory explanations which can be found in his books. This survey of his explanation also sheds much light on aspects of his anthropological perspective.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"16 1","pages":"255-290"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82474468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
L’unicum d’al-Burṣān wa l-‘urǧān d’al-Ǧāḥiẓ: Essai de datation d’un manuscrit andalou 佤L’unicum d’al-Burṣān l‘ur -ǧal -Ǧānāḥiẓ:安达卢西亚书稿的年代测定试验
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.005
Mustapha Jaouhari
{"title":"L’unicum d’al-Burṣān wa l-‘urǧān d’al-Ǧāḥiẓ: Essai de datation d’un manuscrit andalou","authors":"Mustapha Jaouhari","doi":"10.3989/ALQANTARA.2020.005","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.005","url":null,"abstract":"The Rabat manuscript, BNRM, 87-Q, is a unique copy of Kitāb al-burṣān wa-l-‘urjān wa-l-‘umyān wa-l-ḥūlān written by the Basrian al-Jāḥiẓ (d. 255/869). It was used for the two known critical editions of this text (1972, 1982). Their confrontation with the manuscript reveals their merits and their limits. The codicological and paleographical examination of the manuscript allows us to consider it as an Andalusian book production and to suggest an approximate dating of the end of the 4th/10th or even of the beginning of the 5th/11th century. The identification of one of its first possessors is an additional argument for this dating and localization. These elements make this document a rare witness to the dissemination of some writings of al-Jāḥiẓ in al-Andalus.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"12 1","pages":"149-181"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82425287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Entre musalsal et silsila, une frontière ténue: Le cas de la muṣāfaḥa et de la mushābaka musalsal silsila之间,一条界限:对于muṣfa a和mushāḥā巴卡
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.001
Claude Addas
{"title":"Entre musalsal et silsila, une frontière ténue: Le cas de la muṣāfaḥa et de la mushābaka","authors":"Claude Addas","doi":"10.3989/ALQANTARA.2020.001","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.001","url":null,"abstract":"espanol[fr] Deux chaines d’affiliation (silsila) d’un genre specifique font leur apparition dans le monde musulman, a la toute fin du VI/XIIe siecle, en Orient (Mesopotamie) d’une part et en Occident (Maroc), d’autre part: l’une designee dans les sources sous le label de silsilat al-muṣāfaḥa, l’autre sous celui de silsilat al-mushābaka. Repertoriees, le plus souvent, dans les ouvrages relevant de la litterature prosopographique au sens large, les « chaines » en question, qui se sont rapidement disseminees a travers tout le dār al-islām, se rapportent a un rituel specifique perpetuant, de generation en generation, un contact physique avec le Prophete. Largement repandues dans le milieu des oulemas, elles sont assimilees, a l’epoque ottomane, a des ḥadīths musalsalāt, des « traditions enchainees ». EnglishIn the latest years of the 6th/12th century, two chains of affiliation (silsila) of a distinctive kind make their appearance in the Muslim world, in the East (Mesopotamia) on one hand, and in the West (Morocco) on the other: the first is referred to in the sources as silsilat al-muṣāfaḥa, the second as silsilat al-mushābaka. These ‘chains’, mentioned mostly in works pertaining to the genre of prosopographic literature in the largest sense, experienced a broad and rapid expansion throughout the dār al-islām. They are linked to a specific ritual aimed at perpetuating, across generations, a physical contact with the Prophet. Widespread among the ʿulamāʾ, they become conflated with the musalsalāt ḥadīths, or ‘chained traditions’, during the Ottoman era.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"46 1","pages":"15-49"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82370310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Traducir al Uno: de la palabra a la imagen 翻译成一:从文字到图像
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.002
Juan Pablo Arias Torres
{"title":"Traducir al Uno: de la palabra a la imagen","authors":"Juan Pablo Arias Torres","doi":"10.3989/ALQANTARA.2020.002","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.002","url":null,"abstract":"espanolEntre las peculiaridades graficas que presenta el T 235, el celebre Alcoran en letra de cristianos de la Biblioteca de Castilla La Mancha, se encuentra el uso de la abreviatura alh. para traducir el termino Allāh. Examinadas las distintas tecnicas usadas en otros manuscritos en caracteres latinos salidos de la mano de las distintas comunidades islamicas hispanas entre los siglos XVI y XVII a tal fin, que van desde la no traduccion al equivalente acunado (Dios) pasando por el prestamo puro mediante distintas transcripciones (alla, allla, alla., a lla, a lla, A lla, Alah, allah, allah, Allah), proponemos una interpretacion de la citada abreviatura en terminos de traduccion intersemiotica, como reduccion a una simple forma visual que pretende mantener en el texto de llegada la ficcion de conservar mediante caracteres latinos el termino Allāh en su forma original en grafia arabe. EnglishAmong the graphic peculiarities that the manuscript T 235 presents, the famous Alcoran in letter of the Christians kept in the Library of Castilla-La Mancha (Spain), it is noticeable the use of the abbreviation alh. to translate the term Allāh. Examined the different techniques used to that end in other manuscripts in Latin characters coming from the different Hispanic Islamic communities between the 16th and 17th centuries, ranging from non-translation to the equivalent coined (God) and through the loan with different transcripts (alla, allla, alla., a lla, a lla, A lla, Alah, allah, allah, Allah), we propose an interpretation of the aforementioned abbreviation in terms of intersemiotic translation, i.e. as a reduction to a simple visual form that aims to keep in the Spanish version the fiction of retaining the term Allāh in its original form in Arabic spelling by means of Latin characters.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"93 1","pages":"51-68"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83832657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pintura califal de Bédar (Almería, 355/966)
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.003
C. Barceló
{"title":"Pintura califal de Bédar (Almería, 355/966)","authors":"C. Barceló","doi":"10.3989/ALQANTARA.2020.003","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.003","url":null,"abstract":"This research focuses on the paintings preserved on an unusual element: a raft of water for irrigation in Bedar (Almeria, Spain). Along with an Arabic text that dates the painting, one can see two four-legged animals perhaps representing a hunting scene and an ornamental top. It also preserves other highly degraded graphic signs that it has not been possible to fully decipher. As until now its chronology has not been determined, in this study, I have followed the usual method in Arabic epigraphy: to draw the visible strokes and then to restore the missing or very obliterated parts of the painting. We can say that the raft and the elements that compose it were built in that rural area under Caliph al-Ḥakam II rule in the year 355/966. As a result of this study, the value of this outstanding document of Andalusian popular culture is highlighted: a pool of similar size to those that have been found in other sites of the Caliphate period. It is urgent to proceed to a professional excavation of the monument.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"15 1","pages":"69-94"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73589562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
La versión simple del instrumento al-sarrāŷiyya: comentarios textuales y técnicos 仪器简单的版本al-sarrāŷiyya:评论文字和技术
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-09-24 DOI: 10.3989/ALQANTARA.2020.007
Roser Puig
{"title":"La versión simple del instrumento al-sarrāŷiyya: comentarios textuales y técnicos","authors":"Roser Puig","doi":"10.3989/ALQANTARA.2020.007","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2020.007","url":null,"abstract":"There are two versions of the sarrājiyya instrument (fourteenth-century). This paper studies the simple version, editing and translating the manuscript Cairo, Dār al-kutub, mīqāt, 291, and analyzes how and when its use is recommended as well as its relationship with the shakkāziyya plate of the Andalusian astronomer al-Zarqālī (Azarquiel) (eleventh-century).","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"11 1","pages":"219-254"},"PeriodicalIF":0.1,"publicationDate":"2020-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72824939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Del funduq a la alhóndiga: un espacio entre el emirato nazarí y el reino de Granada (s. XV-XVI)
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-04-17 DOI: 10.3989/alqantara.2019.010
María del Carmen Jiménez Roldán
{"title":"Del funduq a la alhóndiga: un espacio entre el emirato nazarí y el reino de Granada (s. XV-XVI)","authors":"María del Carmen Jiménez Roldán","doi":"10.3989/alqantara.2019.010","DOIUrl":"https://doi.org/10.3989/alqantara.2019.010","url":null,"abstract":"This work has two main objectives: first, to know the main structural and functional characteristics of funduq; secondly, observe the structural and functional evolution that these spaces underwent inside and outside the Islamic territory. For this we will use the available archaeological information that will be complemented with some data from the written documentation. We will know the classic funduq, a square or rectangular building, with a central patio and one or several floors, dedicated to the lower blocks and warehouses and the superior ones to accommodation for travelers/merchants. From this building we will find two variations. On the one hand, the fondaco, a space leased or donated by the Muslim authorities to the Christian communities of merchants that met all needs (religious, social and economic). And on the other, alhondiga, an institution with specific functions for storing and collecting taxes on certain merchandise.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"55 1","pages":"315-354"},"PeriodicalIF":0.1,"publicationDate":"2020-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78430252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Los Ijwān al-ṣafā’ contra el estado abasí. Acción política en relación con los diversos estados de su época 这些Ijwān -ṣ指控abasíafā”。与当时不同国家有关的政治行动
IF 0.1 4区 哲学
AL-QANTARA Pub Date : 2020-04-17 DOI: 10.3989/alqantara.2019.011
M. Kacimi
{"title":"Los Ijwān al-ṣafā’ contra el estado abasí. Acción política en relación con los diversos estados de su época","authors":"M. Kacimi","doi":"10.3989/alqantara.2019.011","DOIUrl":"https://doi.org/10.3989/alqantara.2019.011","url":null,"abstract":"This article studies the ideological identity of the authors of the Rasā’il Ikhwān al-Ṣafā’ and addresses the question of the authorship of the other works attributed to the Brethren of Purity (al-Risāla al-jāmi‘a and Jāmi‘at aljāmi‘a). Based on these theosophical works, it provides new evidence for the authors’ political stance against the Abbasid state and confirms their Shii inclination and opposition to the Abbasid caliphs of their time. These findings highlight the Ikhwān’s involvement in political activities through preaching the end of the “state of evil” (dawlat ahl al-sharr) and the beginning of the “state of good” (dawlat ahl al-khayr). It also contributes to the debate on the Ikhwān’s relation to other political opposition movements against the Abbasid reign and their links to the Shii states (Qarmatians, Buyids and Fatimids).","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":"142 1","pages":"355-384"},"PeriodicalIF":0.1,"publicationDate":"2020-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89030924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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