Cómo aprendió árabe Campomanes: sobre el aprendizaje de lenguas orientales en la Ilustración española

IF 0.4 4区 哲学 Q1 HISTORY
Fernando Rodríguez-Mediano
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引用次数: 1

Abstract

Pedro Rodriguez Campomanes, Count of Campomanes, was one of the most prominent figures of Spanish Enlightenment. One of his main intellectual interests was that of the Arabic erudition. We know many things about the great institutional projects in which Campomanes was involved, linked, for example, with his role as Director of the Real Academia de la Historia, but lesser is known about other aspects linked with his relationship with Arabic erudition: how did he learn Arabic, how much did he know about the Orientalist tradition... This paper studies how Campomanes learnt Arabic, throught the analysis of documents from his own personal archive, and other manuscripts from the Biblioteca Nacional de Espana regarding one of Campomanes’ colleagues, Jose Carbonel y Fogasa. Campomanes and Carbonel studied Arabic with the maronite monk Miguel Casiri and their documents provide an unique material, not only for the study of Arabic and other foreign languages in the 18th century, but also for the history of European Orientalism.
坎波曼人是如何学习阿拉伯语的:论西班牙启蒙时期东方语言的学习
佩德罗·罗德里格斯·坎波马内斯,坎波马内斯伯爵,是西班牙启蒙运动中最杰出的人物之一。他的主要学术兴趣之一是对阿拉伯语的博学。我们对坎波马内斯参与的那些伟大的机构计划有很多了解,例如,与他作为皇家历史学院(Real Academia de la Historia)院长的角色有关,但对他与阿拉伯博学之间关系的其他方面知之甚少:他是如何学习阿拉伯语的,他对东方主义传统了解多少……本文通过分析Campomanes个人档案中的文件,以及来自西班牙国家图书馆的关于Campomanes的一位同事Jose Carbonel y Fogasa的其他手稿,研究Campomanes如何学习阿拉伯语。Campomanes和Carbonel与马龙派僧侣Miguel Casiri一起学习阿拉伯语,他们的文件不仅为18世纪阿拉伯语和其他外语的研究提供了独特的材料,而且为欧洲东方主义的历史提供了材料。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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