AL-QANTARA最新文献_第7页

Estela funeraria de cronología omeya aparecida en Madrid (308/921) 在马德里出现的倭马亚王朝墓碑(308/921)

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.005

María Antonia Martínez-Núñez

引用次数: 1

From Kitāb al-ḥadā’iq to Kitāb al-dawā’ir: Reconsidering Ibn al-Sīd al-Batalyawsī’s Philosophical Treatise 从Kitāb al-ḥadā ' iq到Kitāb al- dawi ' ir:重新思考Ibn al- sj -d al- batalyaws ' s的哲学论文

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.006

Ayala Eliyahu

{"title":"From Kitāb al-ḥadā’iq to Kitāb al-dawā’ir: Reconsidering Ibn al-Sīd al-Batalyawsī’s Philosophical Treatise","authors":"Ayala Eliyahu","doi":"10.3989/ALQANTARA.2015.006","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.006","url":null,"abstract":"The philosophical treatise known as Kitāb al-ḥadā’iq is generally ascribed to the 12 th century Andalusian author Ibn al-Sīd al-Batalyawsī, although this attribution is sometimes contested. This paper offers a new interpretation of the title, textual history, authorship, sources, and literary genre of this treatise, on the basis of new textual evidence, a reexamination of known evidence, and a comparison between the treatise and Batalyawsī’s works. The conclusions of this study are first, that Kitāb al-ḥadā’iq was not the treatise’s original title, and therefore it should be renamed Kitāb al-dawā’ir ; second, that Kitāb al-dawā’ir was originally part of (one of the versions) of Batalyawsī’s Kitāb al-masā’il ; and third, that the textual and stylistic similarities between this treatise and Batalyawsī’s other works prove the authenticity of the treatise’s attribution to Batalyawsī. In addition, new findings regarding Batalyawsī’s use of formulas from the Rasā’il Ikhwān al-Safā , in Kitāb al-dawā’ir and Kitāb al-masā’il provide further evidence for the deep impact of the Ikhwān on Batalyawsī’s thought, as well as for the close connection between Kitāb al-dawā’ir and Kitāb al-masā’il . This connection is further highlighted according to the attribution of both treatises to the genre of questions and answers in Arabic literature. The evidence gathered in this paper supports the claim that Batalyawsī’s Kitāb al-dawā’ir should be seen as an integral part of his literary oeuvre, as well as of Andalusian philosophical literature in general.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77706872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Sobre el autor del Ḏikr bilād al-Andalus

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/alqantara.2015.008

Luis Molina

引用次数: 1

Acuñaciones monetarias de al-Andalus en la primera mitad del siglo V/XI: fin de un modelo, consolidación de las emisiones regionales 5 / 11世纪上半叶安达卢斯的货币铸造:一种模式的终结，区域发行的巩固

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.003

Eneko López Martínez de Marigorta

引用次数: 1

La supuesta basílica de San Vicente en Córdoba: de mito histórico a obstinación historiográfica cordoba中所谓的圣文森特大教堂:从历史神话到历史固执

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.001

Fernando Arce-Sainz

{"title":"La supuesta basílica de San Vicente en Córdoba: de mito histórico a obstinación historiográfica","authors":"Fernando Arce-Sainz","doi":"10.3989/ALQANTARA.2015.001","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.001","url":null,"abstract":"Underneath the Great-Mosque of Cordoba, there are some archaeological remains which have been the origin of several historiographical debates. The core of these debates was the idea that there were previous Christian buildings in the site later demolished to make room for the Umayyad mosque. However, the documented church of Saint Vincent, for the astonishment of many, did not appear in the excavations made in the 1930s. Much later, set aside the myth, but never truly forgotten, the idea that there might have been a full episcopal complex suceeded the other. Recent historigraphical developments are building new interpretations upon an archaeological evidence, that drove archaeologists, in the past, to deny definitively the presence of these ecclesiastical premises. This article argues what others have already stated: that according to the present archaeological knowledge, no evidence shows that there were previous Christian buildings under the Umayyad mosque. In terms of our conclusions, the article is not original. The main aim of this contribution is to offer a new and neccesary contextualizacion of textual and archaeological interpretations of emphirical data.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88767906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 9

Identidad y fiscalidad: los gazis de Sevilla ante el pago del Servicio Morisco de 1597 身份与税收:1597年摩尔人服务付款前的塞维利亚加齐

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2015-06-30 DOI: 10.3989/ALQANTARA.2015.004

M. Chaves

{"title":"Identidad y fiscalidad: los gazis de Sevilla ante el pago del Servicio Morisco de 1597","authors":"M. Chaves","doi":"10.3989/ALQANTARA.2015.004","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2015.004","url":null,"abstract":"In this paper the author analyses the resistence of cultural Islamic rooted groups, such as the Mudejares and gazis , to be included in the “Service of Grenadans”, which was created after the expulsion of the Moriscos from the Kingdom of Granada in 1591. Based on studies from different sources, mainly notary records, the paper reconstructs the evolution of the gazi and Berber categories from their presence in the kingdom of Granada as of 1502 until their deportation after the Alpujarras war. The author researches how the interpretation and assessment of these two categories changes depending on the interest and position of the different parties involved in the fiscal equalization process that the Moriscos imposed onto other minor categories of the new converted population in Castilian land during the XVI century. The reluctance of Sevillian Mudejares and gazis to pay the new tax shows the differences existing not only within the Morisco community but also between this community and the rest of the Islamic based population in Castile, due to the diverse geographical origin of each group and the conflicts between the deported Grenadan citizen hierarchies with individuals from different origins and social structures.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2015-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82395551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Documentos sobre el papel de los árabes hilālíes en el al-Andalus almohade: traducción y análisis 纸面文件的阿拉伯hilā搞砸了在andalus almohade:翻译和分析

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2014-12-30 DOI: 10.3989/ALQANTARA.2014.014

J. R. D. Río

引用次数: 0

The Toledo Qur’an and Islamic eschatology: translating the names of hell in Aljamiado literature 托莱多古兰经与伊斯兰末世论:阿尔贾米多文学中地狱名称的翻译

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2014-12-30 DOI: 10.3989/ALQANTARA.2014.018

R. Tottoli

{"title":"The Toledo Qur’an and Islamic eschatology: translating the names of hell in Aljamiado literature","authors":"R. Tottoli","doi":"10.3989/ALQANTARA.2014.018","DOIUrl":"https://doi.org/10.3989/ALQANTARA.2014.018","url":null,"abstract":"The introduction of the Toledo Qur’ān states that the text in the Latin alphabet was copied from an Aljamiado translation. In fact, the translation of terms and expressions relating to hell shows some specific characteristics of Aljamiado literature, such as the privileged use of calques from Arabic and a preference for the term Jahannam, though the most quoted term al-nār (“fuego”) is also attested. These characteristics are more evident when compared to Latin translations prior or contemporaneous to the Toledo Qur’ān. It is clear that in the translation of terms related to hell, these works display greater attention to Latin style and final result thus evidencing another perspective and consequently another audience. \u0000The preference given to the term Jahannam is closely linked to the evidence emerging from the Aljamiado eschatological literature, where Jahannam is generally preferred to al-nār / “fuego.” This preference reflects more than specific characteristics of the literature of the Moriscos, an evolution of Muslim literature as a whole, which is reflected in the kind of literary materials circulating and trasmitted. Futher, along with this, Aljamiado literature on hell and also the Toledo Qur’ān reflect similar developments in the late medieval Muslim Arabic literature, and therefore also in eschatological traditions, in which Jahannam emerges strongly as the term used to describe hell in narratives.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2014-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82984890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Juan of Segovia’s Translation of the Qur’ān 塞戈维亚的胡安翻译的古兰经ān

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2014-12-30 DOI: 10.3989/ALQANTARA.2014.019

Ulli Roth

引用次数: 6

Introducción. El Corán a comienzos de la Edad Moderna ibérica y más allá 介绍。《古兰经》在伊比利亚现代早期及以后

IF 0.1 4区哲学

AL-QANTARA Pub Date : 2014-12-30 DOI: 10.3989/ALQANTARA.2014.V35.I2.329

Pier Mattia Tommasino

引用次数: 0