Identidad y fiscalidad: los gazis de Sevilla ante el pago del Servicio Morisco de 1597

IF 0.4 4区 哲学 Q1 HISTORY
M. Chaves
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引用次数: 1

Abstract

In this paper the author analyses the resistence of cultural Islamic rooted groups, such as the Mudejares and gazis , to be included in the “Service of Grenadans”, which was created after the expulsion of the Moriscos from the Kingdom of Granada in 1591. Based on studies from different sources, mainly notary records, the paper reconstructs the evolution of the gazi and Berber categories from their presence in the kingdom of Granada as of 1502 until their deportation after the Alpujarras war. The author researches how the interpretation and assessment of these two categories changes depending on the interest and position of the different parties involved in the fiscal equalization process that the Moriscos imposed onto other minor categories of the new converted population in Castilian land during the XVI century. The reluctance of Sevillian Mudejares and gazis to pay the new tax shows the differences existing not only within the Morisco community but also between this community and the rest of the Islamic based population in Castile, due to the diverse geographical origin of each group and the conflicts between the deported Grenadan citizen hierarchies with individuals from different origins and social structures.
身份与税收:1597年摩尔人服务付款前的塞维利亚加齐
在本文中,作者分析了伊斯兰文化根源群体的抵抗,如Mudejares和gazis,被纳入“格林纳达人服务”,这是在1591年将摩里斯科人驱逐出格拉纳达王国后创建的。基于不同来源的研究,主要是公证记录,本文重建了从1502年加齐人和柏柏尔人在格拉纳达王国的存在到他们在阿尔普贾拉斯战争后被驱逐出境的演变。作者研究了这两个类别的解释和评估如何随着摩里斯科人在16世纪强加给卡斯蒂利亚土地上新皈依人口的其他少数类别的财政平等过程中涉及的不同各方的利益和立场而变化。塞维利亚的Mudejares和gazis不愿缴纳新税,不仅显示出Morisco社区内部存在差异,也显示出该社区与卡斯蒂利亚其他伊斯兰人口之间存在差异,因为每个群体的地理来源不同,被驱逐的格林纳达公民阶层与来自不同来源和社会结构的个人之间存在冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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