Studies in American Jewish Literature最新文献

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Sayed Kashua’s Complaint against Philip Roth: Authorial Networking between East Jerusalem and Manhattan’s Upper West Side 赛义德·卡舒亚对菲利普·罗斯的控诉:东耶路撒冷和曼哈顿上西区之间的作家网络
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2017-03-07 DOI: 10.5325/STUDAMERJEWILITE.36.1.0084
David Hadar
{"title":"Sayed Kashua’s Complaint against Philip Roth: Authorial Networking between East Jerusalem and Manhattan’s Upper West Side","authors":"David Hadar","doi":"10.5325/STUDAMERJEWILITE.36.1.0084","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.36.1.0084","url":null,"abstract":"ABSTRACT:This paper highlights what seems to the author an insufficiently examined way of relating one writer to another: a writer’s decision to textually align him- or herself with another author. Intertextuality is usually not thought of as connecting two people or two authors, but rather two texts. This paper does the former by looking at how Sayed Kashua, an Israeli Arab author and journalist, uses the image of Philip Roth in his newspaper columns. First, Kashua establishes Roth’s status as an author who was maligned by his community and presented an inspiration for Kashua, who has himself been accused of self-hatred. Second, Kashua presents Roth as a merciless satirist, especially of Jewish life, and thus presents himself as a much milder, forgiving writer. Third, Kashua stresses that Roth is Jewish but not Israeli, while Kashua is Israeli but not Jewish. Roth’s position is only partially familiar and related to the Jewish Israeli public. Kashua stresses this position to foreground the way he too, as an Israeli Arab, is only half-familiar to this same audience.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"36 1","pages":"84 - 98"},"PeriodicalIF":0.3,"publicationDate":"2017-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41655694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Poetry of Secular Memorialization: Charles Reznikoff’s “Kaddish” and George Oppen’s “in Memoriam Charles Reznikoff” 世俗记忆的诗歌:雷兹尼科夫的《卡迪什》和乔治·奥本的《在记忆中的雷兹尼科ff》
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2017-03-07 DOI: 10.5325/STUDAMERJEWILITE.36.1.0071
Joseph Ballan
{"title":"Poetry of Secular Memorialization: Charles Reznikoff’s “Kaddish” and George Oppen’s “in Memoriam Charles Reznikoff”","authors":"Joseph Ballan","doi":"10.5325/STUDAMERJEWILITE.36.1.0071","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.36.1.0071","url":null,"abstract":"ABSTRACT:In declaring, finally, the superfluity or disposability of “prayers and words and lights” before the presence or memory of a dead loved one, Charles Reznikoff’s “Kaddish” exemplifies a break with the traditional kaddish, and appears to mediate a self-consciously secular memorialization. Yet it does not merely reflect or represent a secular regime as it has developed outside the world of the poem; rather, it labors to articulate an uncertain, yet recognizably Jewish, sensibility of the secular. This sensibility should be understood in the context of the poet’s broader concerns with the modern significance of biblical and post-biblical Judaism, concerns that can be read in the very cycle of which “Kaddish” is the conclusion, the 1941 “Going To and Fro and Walking Up and Down.” In addition, George Oppen’s own poem in memory of Charles Reznikoff enables us to identify an aesthetics of the humble that, intertwined with an ethics of humility, is distinctive of Reznikoff’s work, and that leads to the conclusion that the secular sensibility in “Kaddish” amounts to more than a simple act of negation, a simple disregard or scorn for the trappings of traditional ritual.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"36 1","pages":"71 - 83"},"PeriodicalIF":0.3,"publicationDate":"2017-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49331486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Bernard Malamud in Italy: Moral Courage and the Choice of Being Jewish in “The Lady of the Lake” 伯纳德·马拉穆德在意大利:《湖上的女人》中的道德勇气与身为犹太人的选择
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2017-03-07 DOI: 10.5325/STUDAMERJEWILITE.36.1.0040
Samuel Kessler
{"title":"Bernard Malamud in Italy: Moral Courage and the Choice of Being Jewish in “The Lady of the Lake”","authors":"Samuel Kessler","doi":"10.5325/STUDAMERJEWILITE.36.1.0040","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.36.1.0040","url":null,"abstract":"ABSTRACT:Examined as a whole, Bernard Malamud’s short story collection The Magic Barrel is more cosmopolitan moralism than ghetto tale, where Jews remain central protagonists but the particularities of Jewish life and suffering lose much of their cultural identification as Malamud reaches toward a universal ethical truth. I argue here that through the close reading of one those short stories, “The Lady of the Lake,” we can complement the general scholarly assessment of Malamud’s vision (of “Jews” as universals) with another, this one of Jews and Jewishness as in themselves the pathway to morality. “The Lady of the Lake” reveals Malamud at his most attuned to the complexities of Jewish self-recognition, where he thought that the ethical lay in the act of affirming one’s Jewish self-being.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"36 1","pages":"40 - 60"},"PeriodicalIF":0.3,"publicationDate":"2017-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42322322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“I am stIll there”: The Recreation of Jewish Poland in the Canadian Novels of Chava Rosenfarb “我还在那里”:哈瓦·罗森法布加拿大小说中犹太裔波兰的再现
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0187
Goldie Morgentaler
{"title":"“I am stIll there”: The Recreation of Jewish Poland in the Canadian Novels of Chava Rosenfarb","authors":"Goldie Morgentaler","doi":"10.5325/STUDAMERJEWILITE.35.2.0187","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0187","url":null,"abstract":"ABSTRACT:All three of Chava Rosenfarb’s novels are set in Poland, despite the fact that they were written in Canada, where the author lived most of her life. Rosenfarb, a Holocaust survivor and one of the major Yiddish writers of the second half of the twentieth century, returned to her native Poland only once after the war. Yet Poland, and especially the city of Lodz, where she was born and raised, lived on in her imagination and are the focus of all her longer fiction. This essay examines the theme of Jewish-Polish relations as they are expressed in Rosenfarb’s fiction, in particular in the novels The Tree of Life: A Trilogy of Life in the Lodz Ghetto and Bociany.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"187 - 199"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0187","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70898336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Women in Mordecai Richler’s Novels: Is There a Problem? 莫迪凯·里奇勒小说中的女性:有问题吗?
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0178
Shana Rosenblatt Mauer
{"title":"Women in Mordecai Richler’s Novels: Is There a Problem?","authors":"Shana Rosenblatt Mauer","doi":"10.5325/STUDAMERJEWILITE.35.2.0178","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0178","url":null,"abstract":"ABSTRACT:Although it has been more than half a century since it was first noted that author Mordecai Richler writes novels with a problematic portrayal of women, there has been little critical work closely examining this aspect of his works. This essay examines the construction of women characters in Richler’s corpus and whether there are textual grounds for reading his novels as a body of work threaded with sexist overtones. Despite a temporizing tendency in Richler’s development as a novelist in relation to several social issues, including gender roles, I conclude that the idealized patterns of male-female relations are always traditional, based on conventional notions of beauty, femininity, and women’s subordination.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"178 - 186"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0178","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70898107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Sound of “New Jews”: David Rakoff and Jonathan Goldstein 《新犹太人之声》:大卫·拉科夫和乔纳森·戈德斯坦
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0233
Josh Lambert
{"title":"The Sound of “New Jews”: David Rakoff and Jonathan Goldstein","authors":"Josh Lambert","doi":"10.5325/STUDAMERJEWILITE.35.2.0233","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0233","url":null,"abstract":"ABSTRACT:This essay reads the “soundwork”—radio and podcast writing and performance—of two Canadian Jews, David Rakoff and Jonathan Goldstein, as exemplary cases of the representational patterns scholars attending to American popular culture since the 1990s have recently begun to analyze under the rubric of “New Jews.” Focusing particularly on work that has been broadcast on the popular radio shows/podcasts This American Life (1995–) and WireTap with Jonathan Goldstein (2004–15), this essay surveys the representational strategies through which these performers invoke Jewishness and Canadianness over hundreds of hours of scripted and improvised audio performances. I argue that the remarkable taken-for-granted approach to representation in Rakoff’s and Goldstein’s work is due, at least in part, to the positioning of Jews and Canadians as potentially overlooked minorities in the late-twentieth- and early twenty-first-century United States.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"233 - 254"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0233","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70898508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Geography of Memory: Haunting and Haunted Landscapes in Contemporary Canadian Jewish Writing 记忆的地理:当代加拿大犹太人写作中令人难以忘怀的风景
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0216
Sara R. Horowitz
{"title":"The Geography of Memory: Haunting and Haunted Landscapes in Contemporary Canadian Jewish Writing","authors":"Sara R. Horowitz","doi":"10.5325/STUDAMERJEWILITE.35.2.0216","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0216","url":null,"abstract":"ABSTRACT:The refrain “Every moment is two moments” in Anne Michaels’s 1997 novel Fugitive Pieces, an exploration of traumatized memory and post-memory, could serve as a leitmotif pointing to the complexity of memory and witnessing in contemporary Jewish Canadian fiction. In the memory novels of Michaels, Fugitive Pieces and The Winter Vault (2009), and of Nancy Richler, Your Mouth Is Lovely (2001) and The Imposter Bride (2012), every moment is not so much two but multiple moments. These works unravel, reconstruct, and unravel again relationships among space, time, memory, and identity. The vexed and elusive nature of memory and its effects is concretized in disappeared or fragmented landscapes that haunt the characters: bogs and buried geographic features in Fugitive Pieces, cities emptied and flooded by the creation of dams in The Winter Vault, marshes and icescapes in Your Mouth Is Lovely, and bits of rock in The Imposter Bride. This essay explores the shifting chronotopes of memory through the depiction of haunted and haunting landscapes, and the overlay of memoryscapes with contemporary Canadian cityscapes.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"216 - 223"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0216","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70897989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Sparks that reach far into the past and spin toward the future”: The Historical Turn in Recent Novels by Susan Glickman, Nancy Richler, and Rhea Tregebov “火花延伸到遥远的过去,旋转到未来”:苏珊·格利克曼、南希·里奇勒和瑞亚·特雷格波夫的《近代小说中的历史转折》
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0224
R. Panofsky
{"title":"“Sparks that reach far into the past and spin toward the future”: The Historical Turn in Recent Novels by Susan Glickman, Nancy Richler, and Rhea Tregebov","authors":"R. Panofsky","doi":"10.5325/STUDAMERJEWILITE.35.2.0224","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0224","url":null,"abstract":"ABSTRACT:Susan Glickman’s The Tale-Teller (2012), Nancy Richler’s Your Mouth Is Lovely (2002), and Rhea Tregebov’s The Knife Sharpener’s Bell (2009) are as invested in Canada as in the historical and cultural past. In each novel, to counterpoint the oppression, imprisonment, and extreme hardship of the Old World, Canada serves literally as a safe haven and figuratively as a harbor of freedom. This essay shows how Glickman, Richler, and Tregebov respectively deploy catalyzing historical events in an effort to amplify their understanding of the cultural past and the Canadian present. The cultural contingencies of present-day Canadian life have given rise to a transnational probing of profound historical complexities, which may be apprehended—though never resolved—through narrative exploration of Jewish identity.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"224 - 232"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0224","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70898416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Kaddish for the Father: Régine Robin and the “impossible work of mourning” 献给天父的祈祷:罗宾和“不可能完成的哀悼工作”
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0200
Katherine R. Kellett
{"title":"A Kaddish for the Father: Régine Robin and the “impossible work of mourning”","authors":"Katherine R. Kellett","doi":"10.5325/STUDAMERJEWILITE.35.2.0200","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0200","url":null,"abstract":"ABSTRACT:This essay examines the father-daughter relationship and the dynamics of mourning in the biofiction of Quebec author Régine Robin, born Rivka Ajzersztejn in 1939 in Paris. Focusing on her first work of biofiction, Le Cheval blanc de Lénine (1979), as well as the short text “Manhattan Bistro” (1992), I argue that Robin presents the daughter’s tale as both an act of defiance against paternal authority and her Communist father’s veneration of the great men of history—incarnate in the vision of Vladimir Lenin on a white horse—and homage to her father’s role as inventive and passionate chronicler of family history. The daughter recounts her father’s struggle with the refusal to say the Kaddish for his own father, an impossible act of mourning mirrored by the Kaddish that could not be recited for the fifty-one members of her family lost in the Holocaust. Robin’s biofiction is an unceasing iteration of the grieving process, an examination of the vagaries of memory and history, and the arbitrary accidents in time that led to deportation to the Nazi death camps for some and survival and a future life in North America and elsewhere for others.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"200 - 215"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0200","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70898210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On the Money: Existentialism and Imperial Semiotics in A. M. Klein’s the Second Scroll 论金钱:克莱因《第二卷》中的存在主义与帝国符号学
IF 0.3 3区 文学
Studies in American Jewish Literature Pub Date : 2016-08-16 DOI: 10.5325/STUDAMERJEWILITE.35.2.0165
Zachary Abram
{"title":"On the Money: Existentialism and Imperial Semiotics in A. M. Klein’s the Second Scroll","authors":"Zachary Abram","doi":"10.5325/STUDAMERJEWILITE.35.2.0165","DOIUrl":"https://doi.org/10.5325/STUDAMERJEWILITE.35.2.0165","url":null,"abstract":"ABSTRACT:A great deal of scholarly attention has been paid to A. M. Klein’s The Second Scroll for its representation of Jewish identity. The narrator of the novel, however, recognizes that, as the descendant of immigrants, he is “a Canadian Jew marginalized from the Holocaust and the foundation of Israel.” In this sense, the narrator of The Second Scroll experiences a double marginalization resulting in a more complex representation of identity than the novel is usually afforded. Few critics, for instance, acknowledge the novel’s indebtedness to the existential philosophy of Søren Kierkegaard and Martin Buber. A close reading of Klein’s use of British imperial symbols in concert with the foundational texts of existentialism and the work of Louis Althusser disrupts the dominant school of thought regarding The Second Scroll. The novel certainly celebrates Judaism, but it is not meant to represent the consolidation of a Jewish identity or ideology; rather, it is a parable for Canadians. As a result of the interpellation or “hail” of ideology, the narrator and his search for his mercurial Uncle Melech is prompted to assert a distinctly Canadian identity.","PeriodicalId":41533,"journal":{"name":"Studies in American Jewish Literature","volume":"35 1","pages":"165 - 177"},"PeriodicalIF":0.3,"publicationDate":"2016-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5325/STUDAMERJEWILITE.35.2.0165","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70897952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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