On the Money: Existentialism and Imperial Semiotics in A. M. Klein’s the Second Scroll

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Zachary Abram
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Abstract

ABSTRACT:A great deal of scholarly attention has been paid to A. M. Klein’s The Second Scroll for its representation of Jewish identity. The narrator of the novel, however, recognizes that, as the descendant of immigrants, he is “a Canadian Jew marginalized from the Holocaust and the foundation of Israel.” In this sense, the narrator of The Second Scroll experiences a double marginalization resulting in a more complex representation of identity than the novel is usually afforded. Few critics, for instance, acknowledge the novel’s indebtedness to the existential philosophy of Søren Kierkegaard and Martin Buber. A close reading of Klein’s use of British imperial symbols in concert with the foundational texts of existentialism and the work of Louis Althusser disrupts the dominant school of thought regarding The Second Scroll. The novel certainly celebrates Judaism, but it is not meant to represent the consolidation of a Jewish identity or ideology; rather, it is a parable for Canadians. As a result of the interpellation or “hail” of ideology, the narrator and his search for his mercurial Uncle Melech is prompted to assert a distinctly Canadian identity.
论金钱:克莱因《第二卷》中的存在主义与帝国符号学
摘要:克莱因的《第二卷》以其对犹太人身份的表现而受到学术界的广泛关注。然而,小说的叙述者认识到,作为移民的后裔,他是“一个在大屠杀和以色列的基础上被边缘化的加拿大犹太人”。从这个意义上说,《第二卷》的叙述者经历了双重边缘化,导致了一种比小说通常提供的更复杂的身份表现。例如,很少有评论家承认这部小说受到了克尔凯郭尔(Søren Kierkegaard)和马丁·布伯(Martin Buber)存在主义哲学的影响。仔细阅读克莱因对英国帝国符号的使用,以及存在主义的基础文本和路易·阿尔都塞的作品,会打破关于《第二卷》的主流思想流派。这部小说当然颂扬犹太教,但它并不是要代表犹太人身份或意识形态的巩固;相反,它是加拿大人的一个寓言。由于意识形态的质询或“欢呼”,叙述者和他对反复无常的米勒叔叔的寻找,促使他坚持自己独特的加拿大身份。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
15
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