A Kaddish for the Father: Régine Robin and the “impossible work of mourning”

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Katherine R. Kellett
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Abstract

ABSTRACT:This essay examines the father-daughter relationship and the dynamics of mourning in the biofiction of Quebec author Régine Robin, born Rivka Ajzersztejn in 1939 in Paris. Focusing on her first work of biofiction, Le Cheval blanc de Lénine (1979), as well as the short text “Manhattan Bistro” (1992), I argue that Robin presents the daughter’s tale as both an act of defiance against paternal authority and her Communist father’s veneration of the great men of history—incarnate in the vision of Vladimir Lenin on a white horse—and homage to her father’s role as inventive and passionate chronicler of family history. The daughter recounts her father’s struggle with the refusal to say the Kaddish for his own father, an impossible act of mourning mirrored by the Kaddish that could not be recited for the fifty-one members of her family lost in the Holocaust. Robin’s biofiction is an unceasing iteration of the grieving process, an examination of the vagaries of memory and history, and the arbitrary accidents in time that led to deportation to the Nazi death camps for some and survival and a future life in North America and elsewhere for others.
献给天父的祈祷:罗宾和“不可能完成的哀悼工作”
摘要:本文考察了魁北克作家雷姆辛·罗宾(原名Rivka Ajzersztejn) 1939年在巴黎创作的传记小说中的父女关系和哀悼动态。我把重点放在她的第一部传记作品《白骑士》(1979)和短篇小说《曼哈顿小酒馆》(1992)上,认为罗宾把女儿的故事描述为一种对父亲权威的蔑视,以及她的共产主义父亲对历史伟人的崇敬——体现在弗拉基米尔·列宁骑在白马上的形象——以及对她父亲作为富有创造力和热情的家族史记录者的角色的敬意。女儿讲述了她父亲拒绝为自己的父亲念犹太祷文的挣扎,这是一种不可能的哀悼行为,与犹太祷文一样,她无法为在大屠杀中丧生的51名家庭成员背诵犹太祷文。罗宾的传记是一个不断重复的悲伤过程,是对记忆和历史变幻莫测的审视,以及导致一些人被驱逐到纳粹死亡集中营,而另一些人幸存下来,并在北美和其他地方度过未来生活的偶然事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
0.00%
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15
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