Studia Ceranea最新文献_第2页

The Eulogy of Symeonic Miscellany: the Imperial Patronage of the First Slavic Anthology 交响乐杂记的颂词:第一斯拉夫文集的帝国赞助

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.28

Marcello Garzaniti

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On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century) 论波哥大主义的前史——中世纪早期保加利亚二元主义群体的历史和宗教连续体（8-10世纪）

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.38

Hristo Saldzhiev

{"title":"On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century)","authors":"Hristo Saldzhiev","doi":"10.18778/2084-140x.11.38","DOIUrl":"https://doi.org/10.18778/2084-140x.11.38","url":null,"abstract":"The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: \u0000• The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. \u0000• Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. \u0000• The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49434290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Marcin Cyrulski, Teodora Prodromosa „Przygody Radante i Dosyklesa” [“The Adventures of Rhodanthe and Dosikles” by Theodore Prodromos], Wydawnictwo Uniwersytetu Śląskiego, Katowice 2020 [= Bibliotheca Byzantina], pp. 199

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.41

Mirosław J. Leszka

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General Overview of the Three-dimensional Architectural Models as Acroteria in Medieval Georgia 中世纪格鲁吉亚作为卫城的三维建筑模型概述

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.27

Natalia Chitishvili

{"title":"General Overview of the Three-dimensional Architectural Models as Acroteria in Medieval Georgia","authors":"Natalia Chitishvili","doi":"10.18778/2084-140x.11.27","DOIUrl":"https://doi.org/10.18778/2084-140x.11.27","url":null,"abstract":"Medieval architecture of the South Caucasus developed a unique tradition of making acroteria shaped as three-dimensional models of churches. Since the church-shaped acroteria have never been thoroughly explored in Georgia, this paper focuses on examples surviving in the region. Special attention is paid to analyzing the architectural and sculptural aspects of the acroteria, as well as their function. This paper aims at discussing both the formal and functional aspects of the church-shaped acroteria from Georgia. It is intended to explore what kind of church models were usually created in Georgia, how they were designed, and to what extent they resemble or differ from the real architecture. Typically, the model erected on the top of the gables of a church was made of stone, though glazed ceramic acroterion can be found as well, such as that of the Alaverdi Cathedral in Georgia. As the research has shown, the models do not replicate real architecture; they represent abridged images of actual buildings, repeating only their general layout (cross-domed or, rarely, single-nave structure) and a selected number of elements that were evidently considered essential or were typical elements of the architectural repertoire of the period in which the acroterion were created.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43255546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Dietary Calendars in the Slavic Middle Ages: A Case Study 中世纪斯拉夫饮食日历:个案研究

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.13

Irina Kuzidova-Karadžinova

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Preliminary Notes on the Physician Krateuas (2nd–1st Century BC). A New Collection of his T and F 关于Krateuas医生的初步注释（公元前2–1世纪）。他的T和F的新集合

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.21

G. Squillace

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Tsvetomira Danova, “John of Damascus’ Marian Homilies in Mediaeval South Slavonic Literatures”, ed. Lora Taseva, Peter Lang, Berlin 2020 [= Studies on Language and Culture in Central and Eastern Europe, 36], pp. 542 Tsvetomira Danova，“中世纪南斯拉夫文学中大马士革的约翰的Marian Homilies”，编辑：Lora Taseva，Peter Lang，柏林2020[=中欧和东欧语言和文化研究，36]，第542页

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.44

Małgorzata Skowronek

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If not Bogomilism than What? The Origins of Catharism in the Light of the Sources  如果不是波哥大比什么？从源头看天主教的起源

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.03

P. Czarnecki

{"title":"If not Bogomilism than What? The Origins of Catharism in the Light of the Sources ","authors":"P. Czarnecki","doi":"10.18778/2084-140x.11.03","DOIUrl":"https://doi.org/10.18778/2084-140x.11.03","url":null,"abstract":"Since the end of the twentieth Century the traditional interpretation of Catharism, assuming it’s Eastern roots and dualist character is the object of a harsh criticism, formulated by the deconstructionist scholars. The moderated version of their new interpretation assumes that dualism didn’t play an important role in Catharism, and that the Cathar “dissidence” was not influenced by the Eastern dualist heresies (especially Bogomilism), but appeared independently in the West. According to the radical version Catharism didn’t exist at all and contemporary scholars should accept a new paradigm – Middle-Ages without Catharism.The aim of this article is to examine the source arguments, which stand behind both interpretations – on one side the arguments concerning the contacts of the Cahars with the Eastern dualists, with special attention paid to the time of their emergence and character of these relations, and on the other the arguments concerning Cathar dualist doctrines, which according to the deconstructionists were constructed arbitrarily by the Catholic polemists, basing on the ancient anti-heretical works, especially anti-Manichaean writings of St. Augustine. The article will try to find the answer to the question if the Cathar doctrines described in the Catholic sources are indeed so closely similar to the Manichaean teachings known from St. Augustine and at the same time so different from the Bogomil dualism. The analysis of the sources will show if the new interpretation is based on the arguments that are strong enough to overthrow the traditional one and if it the theory assuming lack of Bogomil influence can be considered as a serious alternative.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43844798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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“The Church Histories of Theodore Lector and John Diakrinomenos”, ed. Rafał Kosiński, Kamilla Twardowska, trans. Aneta Zabrocka, Adrian Szopa, Peter Lang, Berlin–New York–Wien 2021 [= Studies in Classical Literature and Culture], pp. 6921

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.40

Andrzej R. Hołasek

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Galen, Body and Soul in Vita Cyrilli XI, 13–20 盖伦，《XI的身体与灵魂》，13–20

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Studia Ceranea Pub Date : 2021-12-30 DOI: 10.18778/2084-140x.11.04

Thomas Daiber

{"title":"Galen, Body and Soul in Vita Cyrilli XI, 13–20","authors":"Thomas Daiber","doi":"10.18778/2084-140x.11.04","DOIUrl":"https://doi.org/10.18778/2084-140x.11.04","url":null,"abstract":"The paper points to a hitherto not recognized quotation from Galen in the Old Church Slavonic Life of S. Cyril of the 9th century (chapter XI, 15) which demonstrates the Galenic maxim “contraria contrariis curentur”. The Galenic argument is brought forth by the Christian philosopher Cyril in a discussion with Jewish theologians. The paper firstly demonstrates that the author of VC does not only enrich Cyril’s speech with allusions to Biblical formulations but makes also the Jewish interlocutors use a direct quotation from Paul’s Epistle to the Colossians. The Christian and Jewish arguments complement each other leading to the ultimate Christian answer that Christ is the real physician to heal body and soul. In contextualizing the findings and pointing to another passage of Vita Cyrilli the paper shows, that the metaphor of “Christ, the physician” both times occurs in a context, where the Original sin is the main topic. Finally, the paper is concerned with the rhetoric of the metaphor and the limits of what can be possibly expressed by it. The ultimate healing in a Christian sense is expressed in the faith into bodily resurrection and thus transcends the comparison with concrete physical therapy. In contrast to concrete bodily health the qualities of a “body of the resurrection” cannot be positively named and thus are designated by the metaphor of “enjoying the fruit” in the heavens.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48339945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0