论波哥大主义的前史——中世纪早期保加利亚二元主义群体的历史和宗教连续体(8-10世纪)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Hristo Saldzhiev
{"title":"论波哥大主义的前史——中世纪早期保加利亚二元主义群体的历史和宗教连续体(8-10世纪)","authors":"Hristo Saldzhiev","doi":"10.18778/2084-140x.11.38","DOIUrl":null,"url":null,"abstract":"The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: \n• The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. \n• Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. \n• The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century)\",\"authors\":\"Hristo Saldzhiev\",\"doi\":\"10.18778/2084-140x.11.38\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: \\n• The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. \\n• Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. \\n• The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.\",\"PeriodicalId\":40873,\"journal\":{\"name\":\"Studia Ceranea\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Ceranea\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18778/2084-140x.11.38\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Ceranea","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18778/2084-140x.11.38","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

摘要

本文的目的是阐明波哥大主义的史前史,特别是从8世纪下半叶到10世纪前几十年存在的一个最初的波哥大人群体,该群体随后产生了波哥大主义。为此,我将努力考虑有关其出现的时间和确切地点、其最初信徒的文化和种族归属、其与近东和安纳托利亚以前的二元教义的联系等问题。最终结论是:•必须在8世纪下半叶定居色雷斯的叙利亚移民中寻找波哥大主义的根源。•他们之间存在着不同类型的二元思想和观念。可以被确定为“原始波哥大人”的群体最有可能居住在菲利波波利斯/普罗夫迪夫地区,并遵循了与9世纪中期在特弗丽斯建立“保利西亚国家”的保利西亚人不同的保利亚主义的一些分支。•原始波哥大学派的二元论源于马西翁的学说和一些摩尼教的混合物。早在这一群体向巴尔干半岛迁移之前,它就已经经历了马萨利主义的影响。这可以解释与马尔柯尼主义者和保利尼亚主义者之间的差异。后期波哥大人的激进禁欲主义很可能也归因于马萨利安主义对原始波哥大人群体的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century)
The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: • The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. • Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. • The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信