Studia Ceranea最新文献_第10页

Byzantine Themes in Polish High School Liberal Arts Education 波兰高中文科教育中的拜占庭主题

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.13

K. Jurek, J. Koziel

{"title":"Byzantine Themes in Polish High School Liberal Arts Education","authors":"K. Jurek, J. Koziel","doi":"10.18778/2084-140x.09.13","DOIUrl":"https://doi.org/10.18778/2084-140x.09.13","url":null,"abstract":"The authors focus how Byzantine motifs are presented in the teaching of humanities subjects. The question of the presence of Byzantine motifs is essentially one about the presence of Byzantine heritage in Polish culture. With reference to two school subjects – Polish and History – the authors seek to establish what Polish school students are taught about the reach of Byzantine culture. Present-day teaching of both political and cultural history is underpinned by Occidentalism. Only occasionally is attention paid to the “Eastern” features of Poland’s past. A good example of this is the treatment of one of the most important Polish literary texts, the school perennial, Bogurodzica. This draws on Greek religious hymns, contain words originating in the Greek liturgy, and also alludes to a particular type of icon. Accordingly, the connections between the oldest Polish literary text and Byzantine culture are very clear. However, when classroom teachers discuss Bogurodzica with their pupils, detailing the above-mentioned features, are they aware that this text is an epitome of the presence of Byzantine motifs in Polish literature? Apparently not. With regard to the teaching of history, Byzantine motifs can be approached from at least three angles; in terms of imperial political events, in terms of religious (Eastern rite) aspects of Byzantine culture, and finally in terms of awareness of connections between Polish culture and Eastern rite Christianity, as well as Eastern nations and states viewed as heirs of Byzantine culture. In Polish history there has been a side-lining of the nation’s break with Eastern Christianity even though during certain periods this was the faith of half the Commonwealth’s inhabitants. The marginalisation of this topic does not simply impose a limit on knowledge but it prevents the understanding of particular aspects of our history.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43160937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils 沙皇博日尔会议和长老会反对波哥大人的话语中的反波哥大人剖析

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.06

Anna-Maria Totomanova

{"title":"The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils","authors":"Anna-Maria Totomanova","doi":"10.18778/2084-140x.09.06","DOIUrl":"https://doi.org/10.18778/2084-140x.09.06","url":null,"abstract":"During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41694062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Titus Flavius Clemens’ Stance on Wine as Expressed in Paedagogus 提图斯·弗拉维乌斯·克莱门斯在《帕达古斯》中对葡萄酒的立场

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.11

J. Dybała, Krzysztof Jagusiak, M. Pawlak

{"title":"Titus Flavius Clemens’ Stance on Wine as Expressed in Paedagogus","authors":"J. Dybała, Krzysztof Jagusiak, M. Pawlak","doi":"10.18778/2084-140x.09.11","DOIUrl":"https://doi.org/10.18778/2084-140x.09.11","url":null,"abstract":"Titus Flavius Clemens was a philosopher and Christian theologian from the period of the 2nd–3th century. The aim of this paper is to present his view on the subject of wine and his recommendations on wine consumption as described in his work entitled Paedagogus. In this work Titus Flavius Clemens focuses primarily on the moral side of drinking wine. He is a great supporter of the ancient principle of moderation, or the golden mean (μεσότης). We also find its traces in his recommendations regarding the drinking of wine. First of all, he does not require Christians to be abstinent. Although he considers water as the best natural beverage to satisfy thirst, he does not make them reject God’s wine. The only condition he sets, however, is to maintain moderation in drinking it. He recommends diluting wine with water, as the peaceful Greeks always did, unlike the war-loving barbarians who were more prone to drunkenness. On the other hand, Titus Flavius Clemens warns the reader against excessive dilution of wine, so that it does not turn out to be pure water. He severely criticizes drunkenness, picturesquely presenting the behavior of drunks, both men and women. Wine in moderation has, in his opinion, its advantages – social, familial and individual. It makes a person better disposed to himself or herself, kinder to friends and more gentle to family members. Wine, when consumed in moderation, may also have medicinal properties. Clemens is well aware of this fact and in his work he cites several medical opinions on the subject. Unfortunately, in Paedagogus we find little information about wine as a food product / as an everyday bevarage. The input on the subject is limited to the list of exclusive, imported wines. What is worth noting, Titus Flavius Clemens appears to be a sommelier in this way.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43097064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Wine and Myrrh as Medicaments or a Commentary on Some Aspects of Ancient and Byzantine Mediterranean Society 酒和没药作为药物或对古代和拜占庭地中海社会某些方面的评论

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.31

Zofia Rzeźnicka, M. Kokoszko

{"title":"Wine and Myrrh as Medicaments or a Commentary on Some Aspects of Ancient and Byzantine Mediterranean Society","authors":"Zofia Rzeźnicka, M. Kokoszko","doi":"10.18778/2084-140x.09.31","DOIUrl":"https://doi.org/10.18778/2084-140x.09.31","url":null,"abstract":"The present study has resulted from a close reading of prescriptions for therapeutic wines inserted in book V of De materia medica by Pedanius Dioscorides, the eminent expert in materia medica of the 1st century A.D. The authors emphasise the role of wine varieties and selected flavourings (and especially of myrrh) in order to determine the social status of those to whom the formulas were addressed. This perspective gives the researchers ample opportunity for elaborating not only on the significance of wine in medical procedures but also for underscoring the importance of a number of aromatics in pharmacopoeia of antiquity and Byzantium. The analysis of seven selected formulas turns out to provide a fairly in-depth insight into Mediterranean society over a prolonged period of time, and leads the authors to draw the following conclusions. First, they suggest that medical doctors were social-inequality-conscious and that Dioscorides and his followers felt the obligation to treat both the poor and the rich. Second, they prove physicians’ expertise in materia medica, exemplifying how they were capable of adjusting market value of components used in their prescriptions to financial capacities of the patients. Third, the researchers circumstantiate the place of medical knowledge in ancient, and later on in Byzantine society. Last but not least, they demonstrate that medical treatises are an important source of knowledge, and therefore should be more often made use of by historians dealing with economic and social history of antiquity and Byzantium.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45760791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Double Translations as a Characteristic Feature of the Old Church Slavonic Translation of John Chrysostom’s "Commentaries on Acts" 双重翻译:古教会斯拉夫语翻译克里索斯托《行传注释》的特色

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.22

Aneta Dimitrova

{"title":"Double Translations as a Characteristic Feature of the Old Church Slavonic Translation of John Chrysostom’s \"Commentaries on Acts\"","authors":"Aneta Dimitrova","doi":"10.18778/2084-140x.09.22","DOIUrl":"https://doi.org/10.18778/2084-140x.09.22","url":null,"abstract":"The Old Church Slavonic translation of John Chrysostom’s commentaries on Acts of the Apostles (CPG 4426) is attested in 18 ethica and fragments included in the Old Bulgarian collection Zlatostruy from the early 10th-century Preslav. The Slavonic homilies have many peculiarities in common suggesting that they were translated together presumably by one translator. One of their common features is the frequent use of double translations (Doppelubersetzungen). In the article nearly half of the 90 examples in 10 homilies are examined and divided into four groups – proper double translations, complementary double translations, synonyms, and contextual synonyms. The study shows that in several cases the Slavonic translation is notably consistent and repetitive, but more often it aims at variety and clarity. The examples from the Zlatostruy homilies on Acts are compared to other Old Church Slavonic translations (e.g. to the works of John the Exarch and to other homilies from Zlatostruy), but the similarities are not sufficient for identifying the anonymous translator(s). The use of doublets in the examined texts is viewed both as a linguistic device for a faithful translation and as a stylistic feature typical for the translator of these homilies. However, this phenomenon is attested in many other medieval literary traditions, which makes the Zlatostruy homilies part of a larger textual tradition.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42186736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Was Constantine the Great Aware of the Constantinian Shift? 君士坦丁大帝是否意识到了君士坦丁时代的转变？

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.09

S. Bralewski

{"title":"Was Constantine the Great Aware of the Constantinian Shift?","authors":"S. Bralewski","doi":"10.18778/2084-140x.09.09","DOIUrl":"https://doi.org/10.18778/2084-140x.09.09","url":null,"abstract":"In this article, I try to answer the following question: was Constantine himself aware of the revolution that he was carrying out? Did he realise that his actions were going to change the course of the history of the Empire? An analysis of sources seems to indicate that emperor Constantine the Great saw in his reign a fundamental change not only in the history of the Imperium Romanum, but also of the entire world. He believed that this change had an eschatological dimension. Constantine’s reign, at least in its propagandist framing, was to be the turning point in the fight against evil. It appears that the ruler was fully aware that by putting an end to the persecutions of Christians he was restoring universal peace. Thus, the shift with which he is associated amounted, on the one hand, to restoring the pax Christiana and the beginning of the Kingdom of God on earth, and on the other to eliminating evil from the world. Therefore, Constantine, in believing that he had become God’s tool for fighting evil, must have also been convinced that he played an incredibly important role in God’s plan of salvation; especially since the Kingdom of God, apparently realised on earth through Constantine’s military victories, was to only finally prevail when evil and death had been defeated forever.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42666141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Reading and Annotating Galen between 1515–1531: on some Latin Galen Editions in the Library of the Carmelites in Cracow 1515-1531年间盖伦的阅读和注解:克拉科夫加尔默罗会图书馆的一些拉丁文盖伦版本

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.15

Magdalena Koźluk

{"title":"Reading and Annotating Galen between 1515–1531: on some Latin Galen Editions in the Library of the Carmelites in Cracow","authors":"Magdalena Koźluk","doi":"10.18778/2084-140x.09.15","DOIUrl":"https://doi.org/10.18778/2084-140x.09.15","url":null,"abstract":"Copies of early-printed books have been of interest to to-day’s collectors and researchers not only for their material aspects (names of publishers and places of printing, fonts and composition, number of known copies etc.), but also because they bear signs of their often erratic history following their publication. The path followed by a particular copy of an early-printed book is reflected in its general state as an object (for instance the state of its binding), but also in its internal aspect. On the pages of a copy of an early-printed book, annotations, drawings doodles or graphics testify to the intimate relationship that its owners entertained with it. To better understand how owners dealt with copies of the books they possessed, this paper examines the annotations found in copies of some books that belong to the Carmelite convent in Cracow. We hope to bring to the attention of scholars, copies of works of Galen housed in this library, and primarily to set a perspective on how books were read by cultured individuals of in the 16th century period. To do so, we analyse copies of the 1507 Venice edition of the Articella and a copy of Latin edition of Galien (Iuntae, Venice, 1531). We attempt to identify the intellectual perspectives from which cultured readers approached such texts in the 16th century.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45375380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Girolamo Arnaldi, Federico Marazzi, "Tarda Antichità e Alto Medioevo in Italia" ["Late Antiquity and Early Middle Ages in Italy"], Viella, Roma 2017, 232 pp. Girolamo Arnaldi，Federico Marazzi，“意大利的Tarda Antichitàe Alto Medioevo”[“意大利的古代晚期和中世纪早期”]，Viella，罗马2017，232页。

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.37

Maciej Dawczyk

引用次数: 0

The History of the Remains of the Roman Emperor, Julian the Apostate 罗马皇帝、使徒朱利安的遗骸历史

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.18

Anna Pająkowska-Bouallegui

{"title":"The History of the Remains of the Roman Emperor, Julian the Apostate","authors":"Anna Pająkowska-Bouallegui","doi":"10.18778/2084-140x.09.18","DOIUrl":"https://doi.org/10.18778/2084-140x.09.18","url":null,"abstract":"Julian (Flavius Claudius Iulianus), called the Apostate, Roman emperor in the years 361–363, was one of the most intriguing rulers. From antiquity to the present day he invariably aroused great interest, both during his life and after his death. He was a just emperor, a wise commander, and a very talented writer. On 26 June 363 Julian the Apostate was mortally wounded during a battle with the Persians. He spent the last moments of his life discussing with philosophers Priskus and Maksimus the nobility of the soul, as we learn from the historian Ammianus Marcellinus. The ruler then showed, perhaps too ostentatiously, his greatest passion: love of virtue and fame. Julian the Apostate died at the age of thirty-two after only twenty months of his rule. Julian’s body, as Gregory of Nazianzus recalls, was transported from Nisibis to Tarsus in Cilicia, which took fifteen days. The subjects greeted the arrival of the body with a mournful lament or contemptuous insults, as the Father of the Church adds. Julian wanted to rest after death in Tarsus, in a mausoleum next to a small temple on the banks of the Cydnus River. Then, at an unspecified time, as the chronicler Zonaras recalls, the body of Emperor Julian the Apostate was transferred to Constantinople and buried in the Church of the Holy Apostles. Constantine Porphyrogenitus in his collection On the ceremonies of the imperial court (book II, chapter 42) mentions the grave of Julian. Today one of the porphyry sarcophagi, kept in the Archaeological Museum in Istanbul, is sometimes considered the Julian sarcophagus. The theme of this article is an attempt to determine the posthumous fate of Emperor Julian the Apostate’s body, i.e. when and in what circumstances it was transferred to Constantinople.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45082591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Dynasticity in the Second Bulgarian Tsardom and its Manifestations in Medieval History Writing 保加利亚第二代沙皇的王朝性及其在中世纪历史写作中的表现

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Studia Ceranea Pub Date : 2019-12-30 DOI: 10.18778/2084-140x.09.19

Dmitry I. Polyvyannyy

{"title":"Dynasticity in the Second Bulgarian Tsardom and its Manifestations in Medieval History Writing","authors":"Dmitry I. Polyvyannyy","doi":"10.18778/2084-140x.09.19","DOIUrl":"https://doi.org/10.18778/2084-140x.09.19","url":null,"abstract":"Analyzing various medieval Bulgarian hagiographical texts, inscriptions and marginal notes, as well as the Synodicon of the Bulgarian church and other evidence, the author aims to reveal the dynastic concepts of the second Bulgarian Tsardom (1186–1396) and literary attempts to create and support a complex dynastic idea with the means of medieval Bulgarian history writing. Such attempts were connected with two core ideas. Firstly, the state’s foundation was represented as a personal merit of two Asens – father and son. Asen “the Old” adopting the throne name John marked the beginning of the Asens’ Tsardom liberating the Bulgarians from “the Greek slavery” and transferring to his stronghold Tărnovo from Sredets – the center of the Byzantine power over Bulgaria – the relics of St. John of Rila. John Asen “the Great”, his son, strengthened the Tsardom with his victories, returned the status of Patriarchy to the Bulgarian church and brought the relics of St. Parasceve to the capital Tărnovo. Secondly, the literary tradition shaped the image of the Bulgarian Tsardom as an ever-lasting Empire whose enduring attributes – Sceptre and Throne – were given by God to change the mortal monarchs.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49063916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1