Dynasticity in the Second Bulgarian Tsardom and its Manifestations in Medieval History Writing

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Dmitry I. Polyvyannyy
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引用次数: 1

Abstract

Analyzing various medieval Bulgarian hagiographical texts, inscriptions and marginal notes, as well as the Synodicon of the Bulgarian church and other evidence, the author aims to reveal the dynastic concepts of the second Bulgarian Tsardom (1186–1396) and literary attempts to create and support a complex dynastic idea with the means of medieval Bulgarian history writing. Such attempts were connected with two core ideas. Firstly, the state’s foundation was represented as a personal merit of two Asens – father and son. Asen “the Old” adopting the throne name John marked the beginning of the Asens’ Tsardom liberating the Bulgarians from “the Greek slavery” and transferring to his stronghold Tărnovo from Sredets – the center of the Byzantine power over Bulgaria – the relics of St. John of Rila. John Asen “the Great”, his son, strengthened the Tsardom with his victories, returned the status of Patriarchy to the Bulgarian church and brought the relics of St. Parasceve to the capital Tărnovo. Secondly, the literary tradition shaped the image of the Bulgarian Tsardom as an ever-lasting Empire whose enduring attributes – Sceptre and Throne – were given by God to change the mortal monarchs.
保加利亚第二代沙皇的王朝性及其在中世纪历史写作中的表现
通过分析保加利亚中世纪的各种圣徒传记文本、铭文和旁注,以及保加利亚教会的宗教会议和其他证据,作者旨在揭示保加利亚第二任沙皇(1186–1396)的王朝概念,以及用保加利亚中世纪历史写作的手段创造和支持复杂王朝思想的文学尝试。这种尝试与两个核心思想有关。首先,国家的基础体现为两位东盟父子的个人功绩。阿森“老”采用了王位名称约翰,标志着阿森沙皇统治的开始,将保加利亚人从“希腊奴隶制度”中解放出来,并将里拉圣约翰的遗迹从拜占庭对保加利亚的统治中心斯雷代茨转移到他的据点Tărnovo。他的儿子约翰·阿森(John Asen“the Great”)以他的胜利巩固了沙皇政权,将牧首地位归还给保加利亚教会,并将圣帕拉塞夫的遗迹带到了首都泰尔诺沃。其次,文学传统塑造了保加利亚沙皇作为一个永恒帝国的形象,其永恒的特征——权杖和王座——是上帝赋予的,用来改变凡人的君主。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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