{"title":"الإشكالیة في الحدیث “إن الله خلق آدم على صورتھ”: أسبابھا وحلولھا","authors":"Angraini Ramli","doi":"10.32505/al-bukhari.v1i1.444","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i1.444","url":null,"abstract":"Hadith Innallāha khalaqa Adam ‘alā ṣūratih, is one of hadith that has isykāl (difficulties) or problems involving debates among scholars. Firstly, There are some scholars who argued that the problems in this hadith is because the pronunciation of ‘alā ṣūratih in this hadith is contrary to the Islamic faith. Secondly, Others argued that this hadith has a similarity with isrā’iliyāt because in the Torah and the Gospel also found similar things in the creation of Adam. Thirdly, some scholars accept this hadith textually but interpreted it to another meaning in order fit with holiness of Allah. The fourth,opinion argue that damiror pronoun of words on ‘alā ṣūratih refer to Allah, either as interpretation the word of rahman or as an iḍāfah taṣrīfiyah and ikhtiṣāṣiyah to Allah. The fifth, opinion argue that this damir refer to Adam. The sixth, opinion said that this damir returned to the owner face who was beaten as mentioned in the hadith is refer to the object which was hit, namely the face itself","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"395 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131948658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PSIKOTERAPI BERSAMA NABI","authors":"M. N. Siregar","doi":"10.32505/al-bukhari.v1i1.440","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i1.440","url":null,"abstract":"This paper talks about psychotherapy to various psychiatric disorder based on hadith. It was found that many hadith of Rasulullah saw. mentioned the solutions which can be used as therapy to heal various psychiatric disorder. It mentioned that zikr, dua and istighfar may heal hallucinating problem, depression, and ‘Gegana’. As stress can be relieved through communicating to God, stubbornness and hard-hearted also healed by seeking for God forgiveness and try to open the heart by doing full submission to Him. As reciting God’s names and calling him continuously may provide the feel of peace and secure, those who tortured by bad tempered or heartbroken may healed by fasting. If these psychotherapy taught by prophet Muhammad were applied consistently, undoubtedly, Muslims will be spared form any psychiatric disorders as mentioned.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114182829","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SABAR DALAM HADIS","authors":"M. I. Salewe","doi":"10.32505/al-bukhari.v1i1.439","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i1.439","url":null,"abstract":"This article discourse about the meaning of patient, as well as the concept of patience in hadith. The discussion conducted by using mawḍū'ī method and takhrīj method throughpronunciations, which collects hadith from word sabara or or other keywords related to it. Author found that hadith about the patient classified as a weak hadith, because there was a narrator who mubham. From the aspect of matan, hadith on patient does not contain syāż and ‘illah. Patient is a struggle that illustrates the power of the soul culprit (controlling) the passion of lust, so that for every Muslim having the character of patient in anycircumstances. Patient has a close aspect with faith, piety, and good deeds. A patient is someone who is optimistic in facing of difficulties and problems in their life. A patient people are those who fear to Allah, and those who continue to be active in doing good deeds is a piety one.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"415 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124171701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HADIS PADA MASA NABI MUHAMMAD SAW DAN SAHABAT","authors":"Radinal Mukhtar Harahap","doi":"10.32505/al-bukhari.v1i1.441","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i1.441","url":null,"abstract":"Discourses on hadith in the Prophet’s time and His companions are important in initiating study ulum al-hadith. This is because one of the function of hadith as the explanatory verses of the Koran. This article will try to elaborate some approaches of library research in ulum al-hadith (1) How the companions received, memorized applied those hadith in their life. (2) Commands and prohibitions were not generalized to all companions in writing hadith. (3) The maintenance of hadits at the companions era from lost and also from mingled with Qur’an. (4) Distributed those hadith to the vast area of Islam at the time (5) All narrators of hadith to be agreed by scholars as good people and behavior. (6) there were some criteria of fairness for companions (‘adālah al-ṣaḥābah), namely, Muslims, maturity, intelligent, piety, selfrespect, avoiding him self from cases of fasiq, to be acknowledge their fairness, and free from criticism of scholars.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"IM-36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126638818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"WANITA MAYORITAS DI NERAKA, IMPERFEK AKAL DAN AGAMA: Antara Polemik, Solusi Dan Motivasi","authors":"Fadhilah Is","doi":"10.32505/al-bukhari.v1i1.442","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i1.442","url":null,"abstract":"Hadis tentang wanita adalah objek yang intens dikomentari oleh para orientalis dan feminis. Mereka mendeskripsikan bahwa Islam mendikotomikan dan menjustifikasi wanita sebagai second public. Hadis yang diriwayatkan Imam Al-Bukhārī bahwa wanita adalah yang paling banyak menghuni neraka, karena banyak melaknat dan banyak mengingkari pemberian suami, dan kurangnya akal dan lemahnya agama wanita. Lafaz hadis ini baik tekstual ataupun konstektual tidak ada mengandung unsur misoginis, patriakhi, dikotomi, dan merendahkan wanita. Malah sebaliknya, memotivasi wanita untuk semangat menuntut ilmu, beribadah, takarub, bersedekah dan menjaga lisan. Di balik kekurangan wanita, sejatinya itulah kelebihan yang Allah berikan kepada mereka, agar saling melengkapi di antara sepasang manusia, laki-laki dan wanita.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130720059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ZUHUD TAPI KAYA DALAM PERSPEKTIF HADIS","authors":"E. Siswanto","doi":"10.32505/AL-BUKHARI.V1I2.963","DOIUrl":"https://doi.org/10.32505/AL-BUKHARI.V1I2.963","url":null,"abstract":"This paper talks about Zuhud. Zuhud is the noble nature of believers because it is not deceived by the world with all the delights whether the property, women, and thrones. Zuhud does not mean leaving the world. However, the believer and people who do good deeds in the world, prospering the earth, and doing for the benefit, then achieve the results in the world in the form of halal facilities and pleasures in the world. Imam Al-Ghazali said there were 3 signs of zuhud. Firstly, not happy with what was and not sad because of things that were lost. Secondly, it is the same side of the person who denounces and denounces it, both in relation to property and position. Thirdly, it should always be with God and his heart is dominated by the deliciousness of obedience. Since the heart cannot be free from love, whether it is love for God or love for the world. Zuhud in life was modeled by his companions, such as Abu Bakr, Umar, Uthman bin Affan, and Abdurrahman bin Auf. They are some friends who are wealthy, but do not take all their wealth for themselves and their families.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"164 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127504885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LEMAH SANAD BELUM TENTU LEMAH MATAN","authors":"Arief Muammar","doi":"10.32505/al-bukhari.v1i2.962","DOIUrl":"https://doi.org/10.32505/al-bukhari.v1i2.962","url":null,"abstract":"This study discusses about the rule is not necessarily weak sanad weak matan hadith is a rule that applies only to the weak hadith. The rules of tradition of this kind can be used with the following conditions: first, the support strength of other traditions his matan matching, narrated of narrators (sanad path) to another, as well as the quality is equal or better than the first chain of transmission paths. Second, the narrators do not be evil, or a liar, nor a forger of hadith and is not known as one who fahusya galaṭuhu (many false) and inattentive, not al-muttahimīna bil każib (accused of lying), not heretical and not majḥūl ‘ain. Third, Hadith ḍa‘īf not too weak as mursal hadith, mu‘allal, and mubham. So the traditions are not too weak, they could still acceptable (maqbūl) if there is a path sanad from another hadith. Fourth, the hadith-hadith has a martyr and mutābi‘, meaning not only narrated the hadith with a chain of transmission lines, because it could conflict with the rules that have been understandable, as the hadith matrūk.","PeriodicalId":407271,"journal":{"name":"Al-Bukhari : Jurnal Ilmu Hadis","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125594669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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