LEMAH SANAD BELUM TENTU LEMAH MATAN

Arief Muammar
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Abstract

This study discusses about the rule is not necessarily weak sanad weak matan hadith is a rule that applies only to the weak hadith. The rules of tradition of this kind can be used with the following conditions: first, the support strength of other traditions his matan matching, narrated of narrators (sanad path) to another, as well as the quality is equal or better than the first chain of transmission paths. Second, the narrators do not be evil, or a liar, nor a forger of hadith and is not known as one who fahusya galaṭuhu (many false) and inattentive, not al-muttahimīna bil każib (accused of lying), not heretical and not majḥūl ‘ain. Third, Hadith ḍa‘īf not too weak as mursal hadith, mu‘allal, and mubham. So the traditions are not too weak, they could still acceptable (maqbūl) if there is a path sanad from another hadith. Fourth, the hadith-hadith has a martyr and mutābi‘, meaning not only narrated the hadith with a chain of transmission lines, because it could conflict with the rules that have been understandable, as the hadith matrūk.
本研究讨论的规则不一定是弱圣训,弱圣训是只适用于弱圣训的规则。这种传统的规则可以在以下条件下使用:第一,其他传统的支持力量与他的matan匹配,叙事的叙述者(sanad路径)到另一个,以及质量等于或优于第一链传播路径。第二,叙述者不是邪恶的,也不是说谎者,也不是圣训的伪造者,也不是被称为fahusya galaṭuhu(许多虚假)和粗心的人,不是al- muttahim na bil każib(被指控说谎),不是异端,也不是majḥūl ' ain。第三,圣训ḍa ' ? ?如果不是太弱,如壁画圣训,穆阿勒和穆罕默德。所以传统不是太弱,他们仍然可以接受(maqbūl),如果有一个路径,从另一个圣训。第四,圣训有殉道者和mutābi ',意思是不仅用传输线链叙述圣训,因为它可能与已经被理解的规则相冲突,如圣训matrūk。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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