“是”中的“是”,“是“我们”,“是“我们”。

Angraini Ramli
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引用次数: 0

摘要

圣训Innallāha khalaqa Adam ' alā ṣūratih,是一种有isykāl(困难)或问题的圣训,涉及学者之间的争论。首先,有一些学者认为,这个圣训中的问题是因为这个圣训中的“alā ṣūratih”的发音与伊斯兰教的信仰相反。第二,其他人认为这段圣训与isrā ' iliyāt有相似之处,因为在Torah和福音书中也发现了类似的关于亚当被创造的事情。第三,一些学者在文本上接受这段圣训,但为了符合安拉的神圣性,将其解释为另一种含义。第四种观点认为,“alā ṣūratih”上的词的镜像代词指的是真主,要么是对拉赫曼的话的解释,要么是对真主的iḍāfah taṣrīfiyah和ikhtiṣāṣiyah。第五种观点认为这个damir指的是亚当。第六种观点认为,这个damir回到了被殴打的主人的脸,正如圣训中提到的,是指被殴打的物体,即脸本身
本文章由计算机程序翻译,如有差异,请以英文原文为准。
الإشكالیة في الحدیث “إن الله خلق آدم على صورتھ”: أسبابھا وحلولھا
Hadith Innallāha khalaqa Adam ‘alā ṣūratih, is one of hadith that has isykāl (difficulties) or problems involving debates among scholars. Firstly, There are some scholars who argued that the problems in this hadith is because the pronunciation of ‘alā ṣūratih in this hadith is contrary to the Islamic faith. Secondly, Others argued that this hadith has a similarity with isrā’iliyāt because in the Torah and the Gospel also found similar things in the creation of Adam. Thirdly, some scholars accept this hadith textually but interpreted it to another meaning in order fit with holiness of Allah. The fourth,opinion argue that damiror pronoun of words on ‘alā ṣūratih refer to Allah, either as interpretation the word of rahman or as an iḍāfah taṣrīfiyah and ikhtiṣāṣiyah to Allah. The fifth, opinion argue that this damir refer to Adam. The sixth, opinion said that this damir returned to the owner face who was beaten as mentioned in the hadith is refer to the object which was hit, namely the face itself
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