祖哈德,但从圣训的角度来看很有钱

E. Siswanto
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引用次数: 1

摘要

本文论述祖hud。信仰者的高贵本性在于不被世间的一切享乐所欺骗,无论是财产、女人还是王权。离世并不意味着离开这个世界。然而,信士和人们在世界上做好事,繁荣大地,为利益而做,然后在世界上以清真设施和乐趣的形式实现结果。伊玛目Al-Ghazali说,祖胡德有三种迹象。首先,不为过去感到高兴,也不为失去的东西感到悲伤。其次,无论是在财产方面还是在地位方面,它都是谴责和谴责它的人的同一面。第三,它应该永远与神同在,他的心被顺服的美味所支配。因为心不能脱离爱,无论是对上帝的爱还是对世界的爱。祖胡德生活中的榜样是他的同伴,如阿布·伯克尔、欧麦尔、奥斯曼·本·阿凡和阿卜杜拉赫曼·本·奥夫。他们是一些富有的朋友,但并不把他们所有的财富都留给自己和家人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ZUHUD TAPI KAYA DALAM PERSPEKTIF HADIS
This paper talks about Zuhud. Zuhud is the noble nature of believers because it is not deceived by the world with all the delights whether the property, women, and thrones. Zuhud does not mean leaving the world. However, the believer and people who do good deeds in the world, prospering the earth, and doing for the benefit, then achieve the results in the world in the form of halal facilities and pleasures in the world. Imam Al-Ghazali said there were 3 signs of zuhud. Firstly, not happy with what was and not sad because of things that were lost. Secondly, it is the same side of the person who denounces and denounces it, both in relation to property and position. Thirdly, it should always be with God and his heart is dominated by the deliciousness of obedience. Since the heart cannot be free from love, whether it is love for God or love for the world. Zuhud in life was modeled by his companions, such as Abu Bakr, Umar, Uthman bin Affan, and Abdurrahman bin Auf. They are some friends who are wealthy, but do not take all their wealth for themselves and their families.
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