Esensia Jurnal IlmuIlmu Ushuluddin最新文献

{"title":"Brother against Brother: Early Refutation of Wahhabism by 18th-century Hanbalis Scholars","authors":"Badrus Samsul Fata, Idznursham Ismail","doi":"10.14421/esensia.v23i1.3243","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.3243","url":null,"abstract":"Since its rise in the 18th century, Wahhabism has been a source of intergenerational controversies among sunnī madhabī scholars (Hanafi, Maliki, and Shafi’i schools) and even among respected Hanbali scholars themselves. Muḥammad bin ‘Abd al-Wahhāb’s fatwas have drawn sharp critiques and refutations by Hanbali scholars, particularly those regarding tawḥīd ulūhiyyah which justifies declaring others as infidel-apostates (kāfir murtad). Other contested fatwas include those on Muslim practices of seeking blessings (tabarruk), seeking intermediaries (tawaṣṣul), visiting graves (ziyārah), and seeking help (istighāthah). Muḥammad bin ‘Abd al-Wahhāb and his followers have theologically deemed these practices as shirk al-akbar (a major form of idolatry) and have proclaimed his early Wahhabism as the true successor to the manhaj of Ibn Taymiyyah and Ibn Qayyim al-Jawziyya. This article portrays the refutations and rebuttals by Hanbali scholars of Muḥammad bin ‘Abd al-Wahhāb and his early Wahhabism based on primary sources. Specifically, this article describes the theological examination of and challenges against Wahhabism by 18th-century Hanbali scholars such as Shaykh al-Qāḍī Sulaimān bin ‘Abd al-Wahhāb al-Najdī al-Ḥanbalī in Al-Ṣawā‘iq al-Ilāhiyyah fī al-Radd ‘alā al-Wahhābiyyah. The findings show that 18th-century Hanbali scholars urge a discontinuity of early Wahhabism's theological concepts from major Hanbali schools on the contested fatwas. ","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82676721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Al-Tayyārāt al-Dīniyyat al-Mutaṭarrifat wa ‘Istiqṭāb al-Shabāb: Dirāsat Ḥālat Lībiyā [Waves of Religious Extremism and the Polarization of Youth: A Case Study of Libya]","authors":"Laylay Alfaytouri Abdussalam Baddah","doi":"10.14421/esensia.v23i1.3218","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.3218","url":null,"abstract":"The study dealt with extremist religious currents to attract young people into Libyan society through the framework of functional analysis, which resulted in the presence of dysfunction in society. This study sheds light on the relationship between Libyan youth and religious extremism in the context of the Arab Spring, meaning the political transition after the fall of Muammar Gaddafi’s regime in 2011. Some trends are undergoing changes, resulting in the emergence of extremist religious currents. It can be concluded from this study that the problem of extremism is due to the existence of a cultural conflict and a cultural gap between two generations. This gap is the reason for creating the psychological, intellectual, political and ideological divergence of the young generation from the adult generation.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86321733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From Ottoman to Indonesia: Aesthetic Acculturation in Musical Tradition","authors":"S. Sunarto, Robby Habiba Abror","doi":"10.14421/esensia.v23i1.3141","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.3141","url":null,"abstract":"This article provides an understanding of the aesthetic relationship between the Ottoman and Indonesia. Turkey was instrumental in Islamization and political support for Indonesia. Islam came to Indonesia in the 13th century which was brought by merchants of the Middle East and Ottoman Turks. They used several dawah mediums, such as economics, politics, social, and arts. Many sources write about the central role of traders from the Middle East in Islamization in Indonesia, yet few resources give explanations of the role of Turkish traders and preachers. Using the descriptive analysis method, this article argues that Turkey has given a strong influence on Sufism in Indonesia. The main instrument in this research is library observation. This study found that the Ottoman Turks influences aesthetic-Sufistic interactions in Indonesia. Ottoman Turkey with Sufism from Mevlana Jalāl ad-Dīn Rūmī has introduced music to Indonesia, which includes recitative poetry sung, Turkish musical instruments, and Sufistic Whirling Darvish dance of Tarekat Mevlevi Rūmī. The influence of Turkey spread to Javanese and Malay-speaking Sumatran people.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79658669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Anthony Wallace and Muslim Reform Movements: A Comparative Understanding from Central and South Asia","authors":"Shibin Fouad","doi":"10.14421/esensia.v23i1.3145","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.3145","url":null,"abstract":"Historical-evolutionary approach of colonialism and the waves that it created in the ‘colonies’ show a similar trend in both regions. Colonialist discourse portray the inability or the inefficiency of the local culture and traditions to cope up with the ‘colonial power and their stakes’. Both these regions witnessed degeneration of communities both in terms of religious and secular yardsticks. To add on that, many superstitions had also crept in which was a serious issue that the reformers found very difficult in convincing people. Scholars from these regions had connections with the wider world and this helped them in drawing parallels in order to compare the plight of their society. Reformation activities were initiated by individuals who attracted severe friction from the society and faced alienation in different spheres of their life. People were initially reluctant to even listen to them but slowly things started to change and they started to make use of new techniques of education and participate in the ‘modern political activities’. This can be depicted as a manifestation of ‘cultural lag’ in these regions. By the starting of the twentieth century, international mercantile-politics took a new turn and the globe witnessed some hitherto unheard things. If the First World War was a common point to both these regions; on a segregated level, Russian Revolution and the Non- Cooperation Movements brought in ripples in Ferghana and Malabar respectively. People started to realise from their experience the necessity of political participation in bringing about ‘preferred change’. The numerical strength of schools had aided to the discourse of the reformers who had received the wrath of authorities. When we extrapolate the graph to the cotemporary times, we can easily understand the repercussion these movements had produced. This paper will discuss the course of these movements in the framework of revitalization given by Wallace.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"107 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77096858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pemikiran Gender Asghar Ali Engineer tentang Konsep Keluarga Berencana","authors":"Ahmad Murtaza MZ, Iin Parninsih, Raisa Zuhra Salsabila Awaluddin","doi":"10.22373/substantia.v24i1.12280","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.12280","url":null,"abstract":"This paper aims to find an interpretation of gender justice in Asghar Ali Engineer's family planning concept. This research is text analysis, the data is obtained through a qualitative study process. The primary data in this paper is Asghar Ali Engineer's writing entitled Pembebasan Perempuan. This study results that family planning is understood as an effort to form a sakinah, mawaddah, and rahmah family, Asghar puts forward aspects of the relationship between husband and wife that have been forgotten. In addition, the moral aspect becomes an important emphasis in family planning. This article uses an epistemological study of interpretation to explore forms of gender-just interpretation of Asghar which focuses on three things, namely, sources, methods, and validity of interpretation with three theories of truth, coherence, correspondence, and pragmatism. The sources used by Asghar are the Qur'an, hadith, and ijma' ulama. While the method used is to prioritize normative verses that contain universal understanding. While the validity of Asghar's interpretation in the study of family planning applies the three theories of truth in his family planning discourse. Abstrak:  Tulisan ini bertujuan untuk menemukan tafsir berkeadilan gender dalam konsep keluarga berencana Asghar Ali Engineer. Penelitian ini bersifat analisis teks yang diperoleh melalui proses studi kualitatif. Data primer dalam tulisan ini adalah tulisan Asghar Ali Engineer berjudul Pembebasan Perempuan. Penelitian ini menghasilkan bahwa keluarga berencana dipahami sebagai upaya untuk membentuk keluarga sakinah, mawaddah, dan rahmah, Asghar mengedepankan aspek kesalingan antara suami dan istri yang selama ini terlupakan. Selain itu, aspek moral menjadi penekanan penting dalam keluarga berencana. Dalam artikel ini menggunakan kajian epistemologi tafsir untuk menggali bentuk penafsiran berkeadilan gender dari Asghar yang memfokuskan pada tiga hal yakni, sumber, metode, dan validitas penafsiran dengan tiga teori kebenaran, koherensi, korespondensi, dan pragmatis. Sumber yang digunakan Asghar adalah al-Qur’an, hadis, dan ijma’ ulama. Sedangkan metode yang digunakan adalah mengutamakan ayat normatif yang berisikan pemahaman universal. Sedangkan validitas penafsirannya Asghar dalam kajian keluarga berencana menerapkan ketiga teori kebenaran dalam diskursus keluarga berencana yang digagasnya. Di samping itu pula peranan pemerintah dan juga pemuka agama sangat diperlukan agar keluarga berencana dapat terealisasikan yang sesuai dengan tujuan-tujuannya. ","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"52 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91142204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Post-Tradisionalisme: Membincang Basis Epistemologi dan Transformasi Gerakan Moderasi Beragama Nahdlatul Ulama","authors":"Muhamad Bindaniji, M. Fuadi","doi":"10.22373/substantia.v24i1.12909","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.12909","url":null,"abstract":"Islamic post-traditionalism is one of the discourses of Islamic thought that is developing in Indonesia. It emerged from the historical development of Islamic thought in Indonesia that continues to grow to find a  compatible and comprehensive format of Islam that is relevant to the problem faced by the Muslim Community. This study aims to explain the development of post-traditionalism discourse and its epistemology and the transformation of the religious moderation movement among the Nahdhatul Ulama organization. This study uses a literature study consisting of books, articles, and other relevant sources. Through a sociological-historical approach, this study concludes that post-traditionalism within Nahdlatul Ulama (NU) is not a modernist group seen from its movement and characteristics of its thoughts because they still adhere to salaf traditions. In addition, through cultural movements, Nahdlatul Ulama plays a very important role in internalizing wasathiyah through the acceptance of madzhab, Asy'ariyah creed, integration of Islam into nationality, and interfaith dialogue movements. Abstrak: Wacana post-tradisionalismeisme Islam adalah sebuah produk pemikiran yang terbingkai dalam korpus wacana pemikiran Islam yang berkembang di Indonesia. Sebagai sebuah produk pemikiran, post-tradisionalismeisme sejatinya terlahir dari perkembangan sejarah pembentukan wacana pemikiran Islam di Indonesia yang terus berdialektika sambil menemukan bentuk atau format yang kompatibel dan komprehensif dengan perkembangan zaman. Adapun bentuk dialektika tersebut dapat tercermin melalui pergulatan ‘tradisi’ yang menghasilkan istilah post-tradisionalismeisme, dalam hal ini Nahdlatul Ulama (NU), melalui persentuhan dengan pemikiran atau realitas lain di luar tradisi asal NU. Penelitian ini menggunakan studi literatur baik melalui buku, artikel jurnal, dan berbagai sumber relevan lainnya. Melalui pendekatan sosiologis-historis, penelitian ini menyimpulkan bahwa post-tradisionalismeisme dalam tubuh NU bukanlah kelompok modernis baik dari sisi gerakan maupun corak pemikiran, karena masih berpegang teguh terhadap tradisi-tradisi salaf, hanya saja kalangan post-tradisionalismeisme memberikan pemahaman yang lebih mendalam dan radikal melampaui tradisi itu sendiri. Selain itu, melalui gerakan kultural yang dipelopori Gus Dur, NU sangat berperan dalam menginternalisasikan wasathiyah melalui penerimaan mazhab, Aqidah Asy’ariyah, integrasi keislaman dengan kebangsaan, dan gerakan dialog antar agama.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77250696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teori Kritis Mazhab Frankfurt: Varian Pemikiran 3 (Tiga) Generasi Serta Kritik Terhadap Positivisme, Sosiologi, dan Masyarakat Modern","authors":"Suci Fajarni","doi":"10.22373/substantia.v24i1.13045","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.13045","url":null,"abstract":"The Critical Theory of the Frankfurt School through its emancipatory vision requires a new paradigm in social science that can liberate humans from the economic domination of capitalism, various established ideologies, and social order that is oppressive and unfair. This article aims to: 1) review in detail the variants of Critical Theory thought developed by the first, second, and third generations of the Frankfurt School; 2) explain the criticisms of Critical Theory on positivism; 3) describe the criticisms of Critical Theory on Sociology; and 4) reviewing the criticisms of Critical Theory on modern society. By using a qualitative approach and library research design, as data mining techniques, this study concludes that: 1) There are differences of thought among the three generations of the Frankfurt School. The first generation has built the foundation of Critical Theory towards the ideas of emancipation while acknowledging the subject-object relation, as well as agreeing to objectification. Jurgen Habermas as the second generation through his communicative action theory framework answers the stagnation of the first generation by emphasizing his Critical Theory on developing the subject's argumentative capacity. The third generation of thought by Axel Honneth departs from ethical interests through recognition; 2) Critical Theory criticizes positivism for preserving the status quo so that it fails to get out of the existing problems and preserving these problems; 3) Critical Theory criticizes Sociology because it is considered ideological, neutral, passive, and too focused on methodology, thus failing to build public awareness to overcome unequal and unfair realities; 4) Critical theory states that modern society went through cultural repression, where certain social and cultural obligation was institutionalized by the capitalistic economy. Those capitalism ethics makes humans view other humans as things or objects. Abstrak: Teori Kritis Mazhab Frankfurt melalui visi emansipatorisnya menghendaki sebuah paradigma baru dalam ilmu pengetahuan sosial yang mampu membebaskan manusia dari dominasi ekonomi kapitalisme, ragam ideologi mapan, serta tatanan sosial yang penuh penindasan dan ketidakadilan. Artikel ini bertujuan untuk: 1) mengulas secara rinci varian pemikiran Teori Kritis yang dikembangkan oleh generasi pertama, generasi kedua, dan generasi ketiga Mazhab Frankfurt; 2) menjelaskan kritik-kritik Teori Kritis terhadap positivisme; 3) memaparkan kritik-kritik Teori Kritis terhadap Sosiologi; serta 4) mengulas kritik-kritik Teori Kritis terhadap masyarakat modern. Melalui pendekatan kualitatif dengan desain library research, artikel ini menyimpulkan bahwa: 1) Terdapat perbedaan pemikiran diantara ketiga generasi Mazhab Frankfurt. Generasi pertama telah membangun fondasi Teori Kritis ke arah emansipatoris dengan tetap mengakui relasi subjek-objek, sekaligus mengamini objektifikasi dan kemudian mengalami kebuntuan pemikiran akibat terjebak dengan ","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78434366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Menakar Ulang Hermenuetika Al-Quran: Kritik Atas Pemikiran Muhammad Arkoun","authors":"Setio Budi","doi":"10.22373/substantia.v24i1.12127","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.12127","url":null,"abstract":"Qur'an interpretation will constantly evolve towards altering times. Modern thoughts advent in Islam, particularly towards Qur'an deconstruction, is an interpretations critique of the classical and middle ages. Repeated history and political interests colored the interpretation itself. So, it could not construct the text's significance according to the requirements of the times. Of this background, modern interpreters furnished another choice for reading the Qur'an scientifically with the hermeneutic approach, one of which is  Muhammad Arkoun. This writing depicted Arkoun's thoughts on the hermeneutics of the Qur'an, which has drawn a lot of disagreement among Muslims. This investigation aimed to encounter Arkoun's hermeneutics and criticism of its ideas by utilizing a library research qualitative approach. The outcomes demonstrated Arkoun's hermeneutics contains numerous shortcomings and aspects that must be abandoned, including; Arkoun's opinions that the Qur'an is not faithful, removes the theological feature of the verse, eradicates the component of the author, and that the Qur'an is a historical outgrowth. In practical terms, Arkoun's hermeneutics can only be used at the ma  haulal Qur’an level, not at the ma fi Qur’anAbstrak: Penafsiran Alquran akan selalu mengalami perkembangan seiring perubahan waktu dan zaman. Lahirnya pemikiran-pemikiran modern dalam Islam khususnya dalam kajian Alquran merupakan kritik atas penafsiran di masa klasik dan dan pertengahan. Penafsiran pada masa tersebut menurutnya hanya diwarnai dengan penggunaan riwayat yang diulang-ulang, kepentingan politik, dan sebagainya. Sehingga hal tersebut tidak mampu memproduksi makna teks sesuai kebutuhan zaman. Berangkat dari latar belakang ini para penafsir kontemporer memberikan alternatif lain dalam pembacaan Alquran yang bersifat ilmiah dengan metode hermeneutika, salah satunya Muhammad Arkoun. Tulisan ini akan memaparkan pemikiran Arkoun tentang hermeneutika Al Qur'an yang banyak menuai kontroversi di kalangan umat Islam. Penelitian ini bertujuan untuk menemukan hermeneutika Arkoun sekaligus kritik terhadap pemikirannya, dengan menggunakan pendekatan kualitatif yang bersifat library research. Hasil penelitian menunjukkan bahwa hermeneutika Arkoun mempunyai banyak kekurangan serta sisi yang harus ditinggalkan, diantaranya; Arkoun memandang bahwa Alquran tidak otentik, menghilangkan unsur teologis ayat, menghilangkan unsur pengarang dan  Alquran merupakan produk sejarah. Dalam tataran praktisnya hermeneutika Arkoun hanya bisa digunakan pada tataran ma haula al Qur'an bukan pada ma fi Qur’an.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88911922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Historiografi Hadis: Analis Embrio, Pemetaan dan Perkembangannya","authors":"Ja'far Assagaf","doi":"10.22373/substantia.v24i1.12978","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.12978","url":null,"abstract":"This article examines the historiography of hadith from the beginning of its emergence, then it becomes a separate form in the study of Islamic history. This study uses a descriptive qualitative approach with a content analysis method to find three parts of hadith historiography, namely: embryo, mapping, and development. This study concludes that the embryo of the historiographical emergence of hadith is a historical reality that was real at the time it was reported, and the historical reality of the existence of written works in the second-century hijrah. Both are sources that are interrelated and cannot be separated. At the source mapping level, hadith historiography obtains biographical information on rijal al-hadith from the books al-Sirah, al-Tarikh, al-Thabaqah, and al-Manaqib even though these books are also sources of Islamic historiography. Another further finding is that the development of modern hadith historiography is more on the historical trajectory of hadith with several forms that still revolve around classical hadith issues. Social, political, and other approaches can function as integration in hadith historiography so that they can examine the development of hadith in modern society. Abstrak:  Artikel ini mengkaji historiografi hadis dari awal kemunculannya sebagai embrio, kemudian menjadi bentuk tersendiri dari jenis kitab dalam kajian sejarah Islam. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan metode analisis isi untuk menemukan tiga bagian historiografi hadis yakni: embrio, pemetaan, dan pengembangan. Kajian ini menemukan bahwa embrio kemunculan historiografis hadis adalah realitas sejarah yang nyata pada saat diberitakan, dan realitas sejarah keberadaan karya tulis pada abad kedua hijriyah. Keduanya merupakan sumber yang saling berkaitan dan tidak dapat dipisahkan. Pada pemetaan sumber, historiografi hadis memperoleh informasi biografi rijal al-hadits dari kitab-kitab al-Sirah, al-Tarikh, al-Thabaqah, dan al-Manaqib meskipun kitab-kitab tersebut juga merupakan sumber historiografi Islam. Temuan lain selanjutnya adalah perkembangan historiografi hadis modern lebih pada lintasan sejarah hadis dengan beberapa bentuk yang masih berkisar pada persoalan hadis klasik. Pendekatan sosial, politik dan lainnya dapat berfungsi sebagai integrasi dalam historiografi hadis yang mampu mengkaji perkembangan hadis dalam masyarakat modern, media sosial, dan lain-lain.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"295 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77120917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Makna Filosofis Bangunan Masjid Agung Keraton Kasunanan Surakarta dan Masjid Gede Kraton Yogyakarta","authors":"Siti Nurlaili Muhadiyatiningsih, Syamsul Bakri, Siti Fathonah, Vera Imanti","doi":"10.22373/substantia.v24i1.10941","DOIUrl":"https://doi.org/10.22373/substantia.v24i1.10941","url":null,"abstract":"The architect of the Kraton Kasultanan Yogyakarta and Kraton Kasunanan Surakarta is the same person, namely Sultan Hamengkubuwono I. The basic assumption of this research is that there are similarities in the parts of the building and the message to be conveyed through the philosophy of form and naming. The purpose of this study is to describe the philosophical meaning contained in the details of the building of the Kraton Kasunanan Surakarta Hadiningrat mosque and the Yogyakarta Hadiningrat Sultanate Palace mosque. This study uses a philosophical approach, qualitative data analysis. Data were collected by observation, documentation and interview. The results showed that every part of the mosque building of Kraton Kasunanan Surakarta Hadiningrat and Kraton Kasultanan Yogyakarta Hadiningrat has a philosophical meaning related to the way of life of the Javanese-Islamic community.Abstrak:  Arsitek dari Keraton Kasultanan Yogyakarta dan Keraton Kasunanan Surakarta adalah orang yang sama, yaitu Sultan Hamengkubuwono I. Asumsi dasar penelitian ini adalah bahwa ada persamaan bagian bangunan dan pesan yang ingin disampaikan melalui filosofi bentuk dan penamaannya. Tujuan penelitian ini yaitu mendeskripsikan makna filosofis yang terdapat dalam detail bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan masjid Keraton Kasultanan Yogyakarta Hadiningrat. Penelitian ini menggunakan pendekatan filosofis, analisis data kualitatif. Pengambilan data dilakukan dengan cara observasi, dokumentasi dan wawancara. Hasil penelitian menunjukkan bahwa setiap bagian bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan Keraton Kasultanan Yogyakarta Hadiningrat memiliki makna filosofis yang berkaitan dengan pandangan hidup masyarakat Islam-Jawa","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83103591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}