{"title":"Penerapan Metedo Sugestopedia Dalam Pembelajaran Bahasa Arab Pada Keterampilan Membaca Siswa Sekolah Pertama","authors":"Siti Nurfadhilah, Sa'idatul Abidah","doi":"10.36835/alirfan.v5i1.5169","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5169","url":null,"abstract":"Terdapatnya empat keahlian bahasa, seperti menyimak, membaca, berbicara, serta menulis. Keahlian tersebut ialah dari tujuan pendidikan bahasa Arab secara universal yang harus dipelajari, supaya seluruh siswa bisa sanggup menguasainya. Keahlian membaca membutuhkan atensi yang sungguh- sungguh sebab keahlian membaca tidak dapat diperoleh secara otomatis, melainkan wajib belajar serta berlatih. Namun, banyak aspek yang menimbulkan siswa kesusahan dalam proses pembelajaran tersebut. Salah satu penyebabnya terdapat berbagai macam kepribadian siswa di dalam kelas yang membuat para guru wajib pintar dalam memilah metode. Salah satu strategi yang pas sebagai upaya untuk menangani kasus tersebut ialah dengan memakai“ Metode Sugestopedia”. Untuk melatih keahlian membaca siswa membutuhkan metode yang cocok, adanya pembelajaran bahasa Arab, dengan menggunakan metode suggestopedia bisa memusatkan siswa agar berlatih membaca bacaan teks bahasa Arab. Yang terdapat di dalam kelas tanpa timbulnya rasa khawatir salah dan perasaan tidak sanggup. Penelitian ini bertujuan mendeskripsikan upaya pelaksanaan metode suggestopedia dalam pembelajaran maharah membaca dalam bahasa Arab. Penelitian ini memakai pendekatan kualitatif, dengan metode studi kasus, informasi dikumpulkan lewat observasi serta dokumentasi. Analisis informasi dalam penelitian ini memakai teori“ Miles dan Huberman”. Hasil riset menampilkan pelaksanaan metode sugestopedia bisa meningkatkan keahlian membaca dalam pendidikan bahasa Arab siswa kelas VII MTSN 4 Jember. Para siswa mengalami peningkatan terhadap keaktifan, kepercayaan diri, dan antusiasme para siawa terutama dalam keterampilan membaca. Peningkatan yang dimaksud, yaitu peningkatan proses dan hasil belajar siswa, yang bisa dilihat dari proses pembelajaran pertemuan pertama dan pertemuan kedua. Sesuai hasil penelitian tadi, peneliti menyarankan para guru agar hadirnya metode sugestopedia bisa dijadikan alternatif untuk mengajar materi lain.","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122456373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Aliran Romantisme dalam Kesusastraan Arab","authors":"Dyah Adila Perdana, Tatik Mariyatut Tasnimah","doi":"10.36835/alirfan.v5i1.5454","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5454","url":null,"abstract":"Artikel ini bertujuan untuk membahas Aliran Romantisme yang berkembang pesat dalam kesusastraan Arab. Penelitian ini menggunakan metode deskriptif kualitatif. Teknik yang digunakan adalah teknik simak dan catat. Masalah yang diangkat dalam penelitian ini adalah: 1) Bagaimana Sejarah Aliran Romantisme dalam Kesusastraan Arab? 2) Bagaimana pengaruh Aliran Romantisme dalam Kesusastraan Arab? 3) Siapa saja salah satu tokoh beraliran Romantisme Arab beserta bukunya?. Adapun hasil yang diperoleh adalah 1) Sejarah Aliran Romantisme dalam kesusastraan Arab dipengaruhi oleh barat ketika Napoleon menginjakkan kaki di Tanah Arab dan juga sebagai kritik terhadap Aliran Klasik. 2) Pengaruh Aliran Romantisme dalam Kesusastraan Arab yaitu dengan munculnya beberapa kelompok sastra dan juga terjadinya majalah dan surat kabar di dunia Arab. 3) Adapun salah satu tokoh beraliran Romantisme Arab yaitu Khalil Mutran, Khalil Gibran dan Ahmad Zaki Abu Syadi. \u0000 ","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123310853","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"تحليل الأخطاء (Error Analysis)عن كتابة همزة الوصل وهمزة القطع في كتاب النحو الواضح المجلد الثاني طبع على نفقة مكتبة بالي بوكو سورابايا في باب \"تقسيم الفعل إلى صحيح الآخر ومعتل الآخر\" لعلي الجارم ومصطفى أمين","authors":"Dewi Nurhayati, Dzuriyati Afifah, Moh. Wardi","doi":"10.36835/alirfan.v5i1.5509","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5509","url":null,"abstract":": Abstractكتاب النحو الواضح المجلد الثاني طبع على نفقة مكتبة بالي بوكو سورابايا هو أحد الكتاب من الكتب الذي يستخدم الطلاب في عملية التعليم خاصة في المدارس والمعاهد. لكن وُجدت الباحثة عدة أخطاء في كتابة همزة الوصل وهمزة القطع في هذا الكتاب المخصوص في باب \"تقسيم الفعل إلى صحيح الآخر والمعتل الآخر\" . يهدف هذا البحث لمعرفة الألفاظ المخطئة ولمعرفة كتابة الألفاظ الصحيحة من الألفاظ المخطئة في كتابة همزة الوصل وهمزة القطع في ذلك الكتاب المخصوص في الباب \"تقسيم الفعل إلى صحيح الآخر ومعتل الآخر\" لعلي الجارم ومصطفى أمين. في هذا البحث استخدمت الباحثة المنهج الوصفي النوعي والمدخل البحث هو البحث المكتبي. والصفة في هذا البحث هي وصفية تحليلية. ثم مصادر البيانات المستخدمة هما مصادر البيانات الأساسية ومصادر البيانات الثانوية. وأسلوب جمع البيانات هو أسلوب التوثيق. واستخدمت الباحثة طريقة تحليل المحتوى على نظرية إليس Ellis))، هي جمع الألفاظ المخطئة، تحديد الألفاظ المخطئة ، بيان الألفاظ المخطئة وتوفّقها بالقواعد اللغوية الصحيحة، تفصيل الألفاظ المخطئة، وتقييم الألفاظ المخطئة. النتائج في هذا البحث هي وُجدت الأخطاء في كتابة همزة الوصل لفظ واحد وفي كتابة همزة القطع 15 لفظا. الكتابة الصحيحة في كتابة همزة الوصل تُكتب بدون الهمزة في ألفها (ا)، وفي كتابة همزة القطع تُكتب بالهمزة في ألفها (أ إ). \u0000 :Keywords تحليل الأخطاء، همزة الوصل، همزة القطع","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"2014 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127534425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cosmolinguistics of the Qur'an in Surah Yunus","authors":"M. Mustaqim","doi":"10.36835/alirfan.v5i1.5218","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5218","url":null,"abstract":"Bahasa Arab merupakan bahasa yang unik memiliki kosakata yang sangat kaya, maka sangat relevan sekali Allah menciptakan Al-Qur’an dengan menggunakan bahasa Arab sehingga Al-Qur’an memiliki keindahan baik dari keindahan lafadznya (Muhasinaat al-lafdziyah), dan keindahan maknanya (Muhasinaat al-maknawiyah). Tentunya penggunaan kalimat dalam Al-Qur’an mempunyai gaya bahasa indah dan disesusaikan dengan fakta dan realita yang sebenarnya. Kosmolinguistik al-Qur’an merupakan kajian bahasa terhadap penjelasan al-Qur’an terhadap kosmos dari sudut pandang stilistika untuk melihat keindahan gaya bahasa baik dari sisi morfologi serta sintaksis. Keindahan gaya bahasa dari sisi morfologi ialah pada penggunaan kalimat السماوات (langit) menggunakan kalimat jama’(banyak), sementara kalimat الارض cenderung menggunakan mufrod (tunggal). Keindahan pada sintaksis meliputi bentuk jumlah fi’liyah (kalimat verbal), jumlah ismiyah (kaliamat nominal) dan sibhuljumlah (semi susunan).","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"94 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122726567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"الأساليب التوكيدية النحوية فى الجزء الثلاثين","authors":"Eka Namira, Ibnu N. Hula, Nurul 'Aini Pakaya","doi":"10.36835/alirfan.v5i1.5165","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5165","url":null,"abstract":"يهدف هذا البحث إلى معرفة الأساليب التوكيدية النحوية في الجزء الثلاثين من القرآن الكريم. هذا البحث بحثٌ وصفي نوعي بطريق مكتبي، وجمع البيانات باستخدام طريقة التوثيق من المصدر الأساسي وهو القرآن الكريم، و المصادر الثانوية وهي المصادر التي تحتوي على المعلومات المتعلقة بالمصدر الأساسي. ويتضح من نتائج البحث أن أسلوب التوكيد النحوي ينقسم إلى قسمين وهي التوكيد بالآدة بالمجموعة 33، والتوكيد بغير الآدة بالمجموعة 101. وجد الباحث أسلوب التوكيد النحوي في موضعها حولى 134. وأما التوكيد بالآدة في الجملة الإسمية حولى 24 و أدتها المستعملة هي إنّ، أنّ، أمّا، لام التوكيد. و أما التوكيد بالآدة في الجملة الفعلية حولى 9. والتوكيد بغير الأداة وهي بأسلوب القسم، المصدر، التعت أو الوصف، و العطف","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116612916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Images of Heroism in The Poetry of Ka’ab bin Malik and Mustofa Bisri","authors":"Ibnu Hudzaifah Hamka, Nursafira Lubis Safian","doi":"10.36835/alirfan.v5i1.4976","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.4976","url":null,"abstract":"Ka'ab bin Malik is considered one of the greatest poets of the Messenger of God, and witnessed various battles with the Messenger of God On the other hand, Mustafa Bisri is an Indonesian writer who deserved recognition for his activities in the field of Indonesian literature. This study deals with a comparison of Arabic poetry and Indonesian poetry between Kaab bin Malik and Mustafa Bisri. The study aims to reveal aspect of agreements and differences in potraying heroism between them. This study follows three approaches: the qualitative approach by describing the lives of the two poets and the analytical approach by studying the concept and tracing poems about the heroism between Kaab bin Malik and Mustafa Bisri. And the comparative approach to present a comparison of the images of heroism between the two writers. For the results of the study: The two poets agreed in the heroism that they are people of courage, although they expressed heroism in ways and methods that differ from each other, but the scope of courage is connected to the listeners and readers. In addition, the opinions of the two poets differed about the depiction of heroism in their poems. The researcher presents the heroism of Ka’ab bin Malik with three images: leadership, martyrdom, and jihad. Mustafa portrayed heroism in his poetry, five images: determination, fragrant flowers, patriotism, courage, and the best generation.","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134318252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Al-Balāghah ‘inda Al-Zamakhsyarî : Marhalah Nadhji Al-Bahtsi haula Al-‘I’jãz Al-Qur’ānī","authors":"Noza Aflisia, Khaled Yahya Abdurrahman","doi":"10.36835/alirfan.v5i1.5460","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5460","url":null,"abstract":"لخص : بين في هذا البحث جهد الزمخشري ينحصر في الجانب التطبيقي، وإبراز دور علم البيان في إعداد المفسر لكتاب الله، وهل أضاف الزمخشري جديدا إلى المقاييس البلاغية، ونماذج من تفسيره تبين توظيفه للقواعد البلاغية في فهم كتاب الله. هذا البحث هو بحث مكتبي. تتم معالجة البيانات التي تم الحصول عليها بتقنيات تحليل المحتوى. أما نتائج البحث أن الزمخشري الركيزة التي يسعى إليها علم التفسير؛ لأنها هدفـه وغايته، كما أن علم البلاغة الذي وظفه الزمخشري في الكشف عن إعجـاز القرآن يرتبط ارتباطاً وثيقاً بعلم الدلالة. ويحاول الزمخشري تفسير القرآن عن طريق نظم مفردات المادة في معنى يجمعها في تركيب واحد ضمن سياق واحد. وينبه إلى أثر نظم الكلام في المعنى، فينظر إلى القرآن نظرة الفاحص المتحقق وعليه يتم تأويل المعنى وتفسيره. يثير حوارا في ناحية ممهداً لحوار آخر ينتقل إليه إلى آية أخرى، وهو بذلك يتبع نهج الجرجاني في استخدام الحوار للتوصل إلى الهدف المراد. ويستشهد بالشعر في شروحاته، فكان الشعر جانبا مهمـا عنده للاستدلال على صحة تفسيراته. \u0000الكلمات الرئيسية: البلاغة، الزمخشري، نضج البحث، الاعجاز، القران","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117142103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reflections on Ibn Jinni's Thought: Analysis of Words and Meanings in Arabic Semantics","authors":"A. Muid, Mabrurrosi Mabrurrosi","doi":"10.36835/alirfan.v5i1.5491","DOIUrl":"https://doi.org/10.36835/alirfan.v5i1.5491","url":null,"abstract":"Here is no doubt that Ibn Jinni is one of the popular Arab linguistic figures. From various references, it is said that Ibn Jinni is an expert in the science of nahwu (Syntax). One of the monumental works that he gave birth to is Al-Khashais. Moreover, several other works support Ibn Jinni's linguistic thinking. One of the interesting studies to explore is word and meaning, which are in the scope of the macro language and cannot be separated from Arabic linguistic studies. Besides the relationship between words and meaning, according to Ibn Jinni, the two elements of language were developed as a means of communication, both spoken and written. Therefore, the study of words and its meaning needs to be understood from all aspects of language and the socio-cultural context in general. words and meaning are the subjects of multi-perspective linguistic research giving rise to linguistic studies. Linguistic reflection on lafazh and its meaning is important as a theoretical basis for understanding Arabic texts and for the development of learning Dalalah for Arab scholars or scholars.","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116780279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nasrullah Nasrullah, Jaftiyatur Rohaniyah, Abdullah Hanani
{"title":"Dimensi Aksiologis Pendidikan Islam","authors":"Nasrullah Nasrullah, Jaftiyatur Rohaniyah, Abdullah Hanani","doi":"10.36835/alirfan.v4i2.4999","DOIUrl":"https://doi.org/10.36835/alirfan.v4i2.4999","url":null,"abstract":"Axiology is a theory about a value, benefit or everything that is known. Axiology divided into two parts, namely ethic and aesthetic. The ethics are divided into two parts, the first is descriptive ethics and the second is normative ethics, as well as Aesthetics, there are two parts of Aesthetics, the first is Descriptive Aesthetics and the second is Normative Aesthetics. While the source of value has two parts, namely, divine values and Inaniyah values. Characteristics and value levels are also divided into two, namely objective or subjective values and absolute or changing values. In the essence of value, there are important points such as: the value of life, the value of enjoyment, the value of usability, the value of intellectuals, the value of ethics, the value of aesthetics, and the value of religion. Islamic education has a goal, namely to make students as human beings who develop towards a better and become ethical human beings and have a personality that is in accordance with Islamic teachings, both in terms of spiritual, scientific, scientific, both individually and collectively. Values are closely related to Islamic education because Islamic education is a process of achieving perfection in terms of the ability of students in accordance with Islamic teachings.","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124058087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Integrasi Islam dan Sains","authors":"Ach. Maimun","doi":"10.36835/alirfan.v4i2.4802","DOIUrl":"https://doi.org/10.36835/alirfan.v4i2.4802","url":null,"abstract":"Lagging behind in the fields of science and technology is a problem that has emerged since the end of the Middle Ages (18th century AD), so that since then Muslims have been infected with \"catching-up syndrome\" which has caused negative responses and resistance from many groups. This is mainly due to theological concerns, cultural effects and ecological crises. At least the prominent resistance in the form of movements can be divided into three (1) restorationist movements, (2) Bucailis movements and (3) fundamentalist movements. The response to these efforts is counterproductive with efforts to catch up and at the same time with the spirit of Islam that upholds science. Therefore, a more basic study is needed on a proportional and harmonious integration integration framework. This can be done by incorporating Islamic values that are principled without turning off the dynamic elements of science and technology, but can instead spur and direct them to the desired goal, the welfare of life. The integration of these values touches three levels (1) the level of scientific mental development, which consists of: (a) encouragement to study nature, (2) positive appreciation and awarding of scientific activities and (c) presentation of scientific character. (2) The level of world view, namely establishing an Islamic world view of the universe such as (a) recognition of the existence of God as the creator and preserver of nature, (b) belief in non-physical reality and not just physical-empirical reality, (c) acknowledgment of the existence of the purpose of the universe and (d) recognition of the existence of a moral order for the universe. (3) Orientation level, which includes: (a) epistemic orientation, namely empirical truth that can lead to strengthening faith and closeness to God and (b) practical orientation in the form of technological application by affirming that the purpose of applying science is humanity and universal prosperity that related to the role of humans as Khalifah","PeriodicalId":324470,"journal":{"name":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121983604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}