Riwayah Jurnal Studi Hadis最新文献

{"title":"REINTERPRETATION OF THE MEANING OF THE HADITH ON PROHIBITION FOR WOMEN TO TRAVEL WITHOUT A MAHRAM: The Ma’na-cum-Maghza Approach","authors":"Achmad Fuaddin, Muhammad Imam Mutaqin","doi":"10.21043/riwayah.v8i2.15763","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.15763","url":null,"abstract":"One of the interesting objects of study to be researched in the current era is related to gender issues. One of the interesting gender issues is related to the hadith which prohibits a woman from traveling except with her mahram or husband. The scholars in responding to this hadith tend to establish strict laws, namely, it is forbidden for women to travel alone. This is interesting to study because now many women are traveling alone due to many reasons, such as economic and educational problems. Therefore, the authors are interested in researching and reinterpreting the meaning of the prohibition of traveling for women except with their husbands or mahrams using the ma’na-cum-maghza approach. This aims to determine the historical significance of hadith and its significance today. The results of this study indicate that women are prohibited from traveling alone without being accompanied by a mahram or husband due to safety factors that were not guaranteed at the time of the Prophet. As for traveling today, if it is safe to travel alone, it is permissible for a woman to travel alone. However, if the current situation is dangerous on the road or at the destination and a woman can’t travel alone, then there must be someone who can look after her.[Salah satu obyek kajian yang menarik untuk diteliti di era sekarang adalah terkait isu-isu gender. Salah satu isu gender yang menarik adalah terkait hadis yang melarang seorang wanita melakukan safar (bepergian) kecuali bersama mahram atau suami. Para ulama dalam menyikapi hadis tersebut cenderung menetapkan hukum ketat, yaitu dilarang bagi perempuan melakukan bepergian sendirian. Hal ini menarik untuk dikaji dikarenakan pada kenyataanya sekarang banyak wanita yang melakukan safar sendirian dikarenakan banyak alasan, seperti masalah ekonomi dan pendidikan. Oleh karena itu penulis tertarik untuk meneliti dan mereinterpretasi pemaknaan larangan safar bagi perempuan kecuali bersama suami atau mahram dengan menggunakan pendekatan ma’na-cum-maghza. Hal ini bertujuan untuk mengetahui signifikasi historisitas hadis di zaman sekarang. Hasil penelitian ini menunjukkan larangan perempuan untuk melakukan safar sendirian tanpa ditemani mahram atau suami dikarenakan faktor keamanan yang tidak menjamin pada zaman Nabi. Adapun bepergian pada zaman sekarang jika sudah terjamin keamanannya untuk melakukan safar secara sendirian, maka diperbolehkan seorang perempuan melakukan safar sendiri. Namun jika keadaan zaman sekarang terdapat bahaya di jalan maupun tempat tujuan dan tidak memungkinkan seorang perempuan untuk bepergian sendirian, maka harus ada seseorang yang bisa menjaganya.]","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81141715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SCIENTIFIC MIRACLES OF GRAPES IN THE QUR’AN AND HADITH: Perspectives on Religious Studies and Herbal Treatment","authors":"A. Atabik","doi":"10.21043/riwayah.v8i2.16228","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.16228","url":null,"abstract":"The fruit frequently mentioned in the Qur’an and hadith is grape. The term inab is cited eleven times in the Qur’an in relation to the numerous joys that Allah grants to His adherents in this world as well as in the afterlife. In his work al-Tibb al-Nabawi, Ibn Qayyim al-Jauziyah cited grape as a type of fruit that the Prophet consumed and that could be used as a remedy. Referring to the previous points of view, this study aims to explore the scientific miracles of grapes in terms of hadith and scientific interpretation, as well as to correlate them with religious scientific studies and herbal treatment using grapes. Grapes have drawn the attention of Muslims and western academics to investigate the content, benefits, and features of grapes as a fruit mentioned 11 times in the Qur’an, as a type of fruits consumed by the Prophet, as well as utilized as a treatment method. Grapes have the highest vitamin contents, including vitamin A, B, and C. Grapes have high mineral contents, with potassium reaching 62%, calcium, magnesium, phosphorus, iron reaching 2.182%, acid and phosphorus reaching 17%. According to several scientific studies, grapes are said to be capable of treating cough, cleansing intestines, aiding digestion, purifying blood, and even benefiting those with gastric disorders. Grapes can also be used as a medication to support respiratory treatment.[Buah yang sering disebutkan dalam al-Qur’an dan hadis adalah anggur. Istilah inab disebutkan sebelas kali dalam al-Qur’an sehubungan dengan banyaknya kenikmatan yang Allah berikan kepada para pengikut-Nya di dunia ini maupun di akhirat. Dalam karyanya al-Tibb al-Nabawi, Ibnu Qayyim al-Jauziyah menyebut anggur sebagai salah satu jenis buah yang dikonsumsi Nabi dan bisa dijadikan obat. Mengacu pada pandangan sebelumnya, kajian ini bertujuan untuk menjelaskan tentang mukjizat ilmiah buah anggur dalam tafsir ilmi maupun hadis, dan menghubungkannya dengan riset ilmiah keagamaan dan pengobatan herbal menggunakan anggur. Sebagai buah yang disebut 11 kali dalam al-Qur’an dan anggur juga termasuk jenis buah yang pernah disantap Nabi dan bisa digunakan sebagai sarana pengobatan, anggur menjadi perhatian para sarjana muslim maupun barat untuk meneliti kandungan, manfaat dan khasiat yang dimiliki oleh anggur. Anggur merupakan buah yang paling kaya kandungan vitaminnya, khususnya vitamin A, B, dan C. Kandungan mineral anggur pun cukup tinggi, yaitu potassium yang mencapai 62%, kalsium, magnesium, fosfor, dan zat besi yang mencapai 2,182%, asam dan fosfor sebanyak 17%. Dalam pelbagai penelitian ilmiah, anggur diyakini dapat mengobati batuk, membersihkan usus, pencernaan, memurnikan darah, bahkan bermanfaat untuk orang-orang yang terkena penyakit lambung. Anggur juga memiliki manfaat sebagai obat untuk mendukung pengobatan pernafasan.]","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89940916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RESPONDING TO WOMEN’S TRAVELLING WITHOUT A MAHRAM IN THE ERA OF SOCIAL TRANSFORMATION: An Analysis of Mukhtalif al-Hadith","authors":"Susi Wulandari","doi":"10.21043/riwayah.v8i2.15272","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.15272","url":null,"abstract":"This study views two hadiths about women travelling with a mahram which at first glance seem contradictory. One hadith says that it is not lawful for women to travel without a mahram, while in another hadith, the Prophet states that there will be women who travel alone and are not afraid of anything except Allah. These two hadiths need to be studied further. The concept of mahram must be clearly understood so that there is no discrediting of women in doing something in the public sphere because many factors have encouraged women to travel in the current era of social transformation, for example, to pursue an education that necessitates being far away from family. This study uses the al-jam’u method so that these two mukhtalif hadiths about women travelling with a mahram could be applied to modern society that has undergone a social transformation. The hadith about women travelling with mahrams is substantially a concern for security on women’s travels. Suppose on the way; a woman is worried that it will be unsafe. In that case, she can practice the hadith that is not lawful for a woman’s trip if a mahram does not accompany her. In contrast, if the woman can travel safely, she can practice the second hadith about a woman travelling alone without a mahram, and there is no fear except for Allah. For this reason, modern society with social transformation can choose between the two hadiths that conform to the situation and conditions.[Permasalahan yang diangkat dalam penelitian ini tentang perempuan bepergian bersama mahram, didalam hadis-hadis yang sekilas tampak bertentangan. Salah satu hadis berisi tentang tidak halal perjalan perempuan tanpa mahram, sedangkan hadis lainnya Rasul bersabda akan ada perempuan yang bepergian sendirian dan tidak takut kepada apapun kecuali kepada Allah. Hadis-hadis tersebut perlu diketahui penyelesaiannya, serta konsep mahram perlu diketahui lebih jauh, agar tidak ada pendeskreditan terhadap perempuan didalam melakukan sesuatu di ruang public, karena banyaknya faktor yang mendorong perempuan melakukan perjalanan di era transformasi sosial saat ini, misalnya untuk mengenyam pendidikan yang mengharuskan jauh dari keluarga. Penyelesaian mukhtalif al-hadis tentang perempuan bepergian dengan mahram menggunakan metode al-jam’u, sehingga penulisan ini memiliki tujuan ialah kedua hadis mukhtalif tentang perempuan bepergian dengan mahram, dapat diaplikasikan dalam konteks masyarakat modern yang telah mengalami transformasi sosial. Hadis tentang perempuan bepergian bersama mahram secara substansi merupakan perhatian keamanan pada perjalanan perempuan. Apabila dalam perjalanannya perempuan dikhawatirkan tidak aman maka dapat mengamalkan hadis tidak halal perjalanan perempuan jika tidak disertai mahram, sedangkan jika perempuan dalam perjalanannya aman, maka dapat mengamalkan hadis tentang seorang perempuan berjalan sendirian dan tidak ada rasa takut kecuali kepada Allah. Untuk itu masyarakat modern dengan transformasi sosial dapa","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90940464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"LIVING HADITH IN THE PERSPECTIVE OF THE HAQ NAQSHBANDI SUFI ORDER","authors":"Muh. Gitosaroso, M. Athoillah, Naqiyah Mukhtar, Shobirin Shobirin","doi":"10.21043/riwayah.v8i2.12099","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.12099","url":null,"abstract":"This study aims to determine the implementation of hadith contents in the tariqa world. The command of the hadith in question is the command of dhikr. Therefore, this article discusses the practice of dhikr orders in hadith, based on the views of the Haq Naqsyabandi Order. This congregation was founded by Maulana Sheikh Tuan Guru Haji Abdussomad Al-Haqqi Habibullah in Lombok, West Nusa Tenggara, in 1986. Its followers have various backgrounds and have spread throughout the archipelago, even in foreign countries. To examine in more depth about this issue, researchers used qualitative methods and phenomenological descriptive research approaches. The data sources in this study are sourced from two things: primary sources (Murshid, Badal Murshid, Foundation Management, College Management, and active congregations) and secondary sources (relevant previous literature studies). The data collection technique in this study is the PAR (Participation Action Research) technique. At the same time, the data analysis technique used the takhrij al-ḥadīth analysis technique followed by sharh al-hadith. This article finds that many scholars recognize the command to dhikr to make Muslims generally remember Allah. However, the scholars still have their respective views on the practice of the command of dhikr from the perspective of hadith, giving rise to many kinds of implementation. Likewise, with the Haq Naqsyabandi Order, the dhikr’s obligation starts from the congregation taking allegiance (tawajjuh) with stages determined and decided by the murshid of the tariqa.[Penelitian ini bertujuan untuk mengetahui tentang bagaimana implementasi makna hadits dalam dunia tarekat. Perintah hadits yang dimaksud adalah perintah dzikir. Oleh karena itu, artikel ini membahas tentang pengamalan perintah dzikir dalam hadits, berdasarkan pandangan Tarekat Haq Naqsyabandi. Tarekat ini adalah sebuah tarekat yang didirikan oleh Maulana Syeikh Tuan Guru Haji Abdussomad Al-Haqqi Habibullah di Lombok, Nusa Tenggara Barat, pada tahun 1986. Para pengikutnya terdiri dari berbagai kalangan, dan telah menyebar ke seluruh nusantara, bahkan di manca negara. Untuk mengkaji secara lebih mendalam mengenai persoalan ini, peneliti menggunakan metode kualitatif dan pendekatan penelitian deskriptif fenomenologis. Sumber data dalam kajian ini bersumber pada dua hal yaitu sumber primer (Mursyid, Badal Mursyid, Pengurus Yayasan, Pengurus Perguruan, dan jamaah aktif) dan sumber sekunder (kajian kepustakaan terdahulu yang terkait). Teknik pengumpulan data dalam kajian ini melalui teknik PAR (Partisipation Action Riseach). Sedangkan teknik analisis data menggunakan teknik analisis takhrīj al-ḥadīth yang dilanjutkan dengan sharḥ al-ḥadīth. Artikel ini menemukan bahwa perintah untuk berdzikir diakui oleh banyak ulama sebagai upaya agar umat Islam secara umum dapat mengingat Allah. Namun, para ulama masih memiliki pandangan masing-masing dalam pengamalan perintah dzikir perspektif hadis sehingga menimbulkan b","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79273352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NEURO-LINGUISTIC PROGRAMMING (NLP) AS A CUPPING MEDIA: A Living Hadith Discourse","authors":"A. Mz, Subi Nur Isnaini, Satria Tenun Syahputra","doi":"10.21043/riwayah.v8i2.15021","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.15021","url":null,"abstract":"As a method of traditional medicine, cupping began to be in great demand by the public. Of course, this is an interesting phenomenon to be discussed. With the development of science, especially in the field of therapy, cupping is combined with modern communication techniques, namely Neuro-Linguistic Programming (NLP). The attempt to combine cupping with NLP is a novelty aspect in the study of cupping. This practice is carried out at Kopsen Rumah Sehat Thibbunnabawi, one of the few cupping clinics that use NLP techniques as a medium. Therefore, this article examines how Neuro-Linguistic Programming becomes a medium used in cupping practice. This research is a type of qualitative research using a phenomenological approach. Data collection methods used are interviews, observation, and documentation. Using the descriptive analysis method, there were five research informants, consisting of one therapist and four patients. This study found that: first, understanding of text internalization from cupping hadiths is still limited to the patient’s educational background or practical experience of each individual. Thus, various reasons from patients believe in cupping as a treatment. Second, the application of NLP as a cupping medium makes patients more comfortable and confident in doing therapy. Third, the application of NLP might be a solution so that patients who come are healed physically and psychologically.[Sebagai metode pengobatan tradisional, bekam mulai banyak diminati masyarakat. Tentu ini menjadi fenomena yang menarik untuk di diskusikan dan dikaji. Terlebih seiring berkembangnya ilmu pengetahuan terkhusus dalam bidang terapi, bekam dipadukan dengan teknik komunikasi modern yakni Neuro Linguistic Programming (NLP). Upaya untuk memadukan antara bekam dengan NLP merupakan aspek kebaharuan dalam ranah kajian mengenai bekam. Praktik seperti ini dilakukan di Kopsen Rumah Sehat Thibbunnabawi menjadi salah satu dari sedikit klinik bekam yang menggunakan teknik NLP sebagai medianya. Oleh karenanya, artikel ini mengkaji bagaimana Neuro Linguistic Programming menjadi media yang digunakan dalam praktik bekam. Penelitian ini merupakan jenis penelitian kualitatif dengan menggunakan pendekatan fenomenologis. Metode pengumpulan data yang digunakan yaitu wawancara, observasi, dan dokumentasi. Informan penelitian berjumlah 5 orang, terdiri dari 1 orang terapis, dan 4 pasien. Dengan menggunakan metode analisis deskriptif. Penelitian ini menemukan bahwa: pertama, pemahaman mengenai internalisasi teks dari hadis berbekam masih sebatas latar belakang pendidikan pasien ataupun pengalaman empiris dari tiap individu. Sehingga beragam alasan dari pasien meyakini bekam sebagai sebuah pengobatan. Kedua, pengaplikasian NLP sebagai media bekam menjadikan pasien lebih nyaman dan percaya diri untuk melakukan terapi. Ketiga, penerapan NLP mungkin bisa menjadi solusi agar pasien yang datang tidak hanya sembuh secara fisik namun sembuh pula dari segi psikologis.]","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79020207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE DIFFERENCES IN INTERPRETATION OF THE HADITH: A Study of The Hadith al-Jannatu tahta Aqdam al-Ummahat","authors":"M. Huda","doi":"10.21043/riwayah.v8i2.14229","DOIUrl":"https://doi.org/10.21043/riwayah.v8i2.14229","url":null,"abstract":"The study of the differences in the interpretation of the hadith about heaven under the soles of the mother’s feet, aims to examine and analyze the differences in views and debates of the scholars as well as the method of understanding the hadith on heaven under the soles of the mother’s feet (al-jannatu tahta aqdam al-ummahat) contextually. In this study, the method used is qualitative literary study with an analytic-descriptive approach. As for the data analysis using qualitative descriptive analytics, namely describing and analyzing the hadith about al-jannatu tahta aqdam al-ummahat. The results of this study indicate that the status of the hadith about heaven under the soles of the mother’s feet gives rise to two statuses, namely authentic and dhaif. As narrated from Mu’awiyah bin Jahimah, he concluded that the hadith had the status of authentic. Whereas what was narrated by Anas bin Malik with a different path and proof, is declared to have the status of dhaif. The debate of hadith scholars in understanding this hadith is more directed at disputes about hadith narrations with various methods and approaches used, namely the sanad, narrator, and language methods. From the different views of scholars regarding this hadith, it does not lead to the substance of the hadith in question, which commands to do good to parents. This hadith positions a woman (mother) is in Islam as a highly glorified figure.[Kajian mengenai perbedaan dalam penafisran hadis tentang surga di bawah telapak kaki ibu, bertujuan untuk mengkaji dan menganalisa perbedaan pandangan dan perdebatan para ulama serta metode memahami hadis surga di bawah telapak kaki ibu (al-jannatu tahta aqdam al-ummahat) secara kontekstual. Dalam penelitian ini metode yang digunakan yaitu kualitatif bersifat studi kepustakaan dengan pendekatan desktiptif analitik. Adapun analisis data menggunakan kualitatif deskriptif analitik yaitu mendeskripsikan dan menganalisis hadis tentang surga di bawah telapak kaki ibu (al-jannatu tahta aqdam al-ummahat). Hasil penelitian ini menunjukkan bahwa status hadis tentang surga dibawah telapak kaki Ibu menimbulkan dua status yaitu shahih dan dhaif. Seperti yang diriwayatkan dari Mu’awiyah bin Jahimah, ia menyimpulkan bahwa hadis tersebut berstatus shahih. Sedangkan yang diriwayatkan oleh Anas bin Malik dengan jalur dan hujjah berbeda, yaitu dinyatakan berstatus dhaif. Perdebatan para ulama hadis dalam memahami hadis ini lebih mengarah pada perselisihan riwayat hadis dengan berbagai metode dan pedekatan yang digunakan yaitu metode sanad, rawi serta bahasa.  Dari perbedaan pandangan para ulama dan cendikiawan mengenai hadis tersebut, tidak mengarah kepada substansi hadis ini yang memerintahkan untuk melakukan berbuat baik kepada orang tua. Hadis ini memposisikan seorang perempuan (ibu) dalam Islam sebagai sosok yang sangat dimuliakan.]","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84838062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE METHOD OF SHAYKH NAWAWI AL-BANTENI IN HADITH COMMENTARIES OF TANQIH AL-QAUL","authors":"A. Kirin, M. Masruri","doi":"10.21043/riwayah.v8i1.15460","DOIUrl":"https://doi.org/10.21043/riwayah.v8i1.15460","url":null,"abstract":"Shaykh Nawawi al-Banteni is an Islamic scholar who produces various famous works in the archipelago, especially in Indonesia. Among his famous works is the book Tanqih al-Qaul is one of the interpretes or reviews from the book Lubab al-Hadith by Jalal al-Din al-Suyuti.This book became a reference in some Indonesian Boarding Schools. In addition, it is also used as a book study material in certain mosques. However, in-depth study of the method of hadith interpretes in the book is rarely observed by users of the book. Therefore, it is important to explain the method of hadith interpretes found in this book so that its status can be known as well as to measure the extent of its knowledge in the hadith. This study aims to explore the method of hadith interpretes conducted by Shaykh Nawawi al-Bantani in the book Tanqih al-Qaul. The purpose of this study is to determine and analyze the method of hadith interprete used by Shaykh Nawawi al-Banteni and reveal the extent of his knowledge and status as a scholar of hadith through the book Tanqih al-Qaul. The methodology of this study is qualitative through library methods and content analysis design of Tanqih al-Qaul book. This study found that in general the method used by Shaykh Nawawi al-Banteni in interpreting hadith is by using the method of Ijmali. In its application, he uses textual interpretation techniques through the method of interpreting hadith according to the original material or text of hadith, and intertextual through the method of reciting hadith with hadith. This study found that Shaykh Nawawi al-Banteni had good ability and knowledge in hadith. Apart from that, it can also provide an understanding to the community about the method of hadith interprete performed by Shaykh Nawawi al-Banteni in his book Tanqih al-Qaul.[Manhaj Shaykh Nawawi al-Banteni dalam Mensyarahkan Hadith-Hadith Kitab Tanqih Al-Qaul. Shaykh Nawawi al-Banteni merupakan seorang cendekiawan Islam yang menghasilkan pelbagai karya yang masyhur di Nusantara khususnya Indonesia. Di antara karya beliau yang terkenal itu adalah kitab Tanqih al-Qaul merupakan salah satu syarah atau ulasan dari kitab Tanqih al-Qaul syarahan dari kitab Lubab al-Hadith karangan Jalal al-Din al-Suyuti. Kitab   ini  menjadi   referensi di beberapa pondok pesantren Indonesia, selain itu dia juga dijadikan sebagai bahan kajian kitab di masjid-masjid tertentu. Namun,  kajian mendalam tentang manhaj syarahan hadith dalam kitab tersebut jarang diperhatikan oleh pengguna kitab. Oleh kerana itu penting untuk menjelaskan manhaj syarahan hadith yang terdapat dalam kitab ini agar dapat dikenali statusnya sekaligus untuk mengukur sejauh mana pengetahuannya dalam ilmu hadis. Kajian ini berhasrat mengeksplorasi manhaj syarahan hadis yang dilakukan Shaykh Nawawi al-Banteni dalam kitab Tanqih al-Qaul. Tujuan kajian ini adalah untuk menentukan dan menganalisis manhaj syarahan hadis yang digunakan oleh Shaykh Nawawi al-Banteni dan mengungkap sejauh mana pengetahuan dan","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77332476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SOCIAL INTERACTION OF THE SUMBEREJO NGASEM KEDIRI COMMUNITY IN DEALING WITH PEOPLE AFFECTED BY COVID-19 AS A FORM OF LIVING HADITH SILATURAHIM","authors":"Shela Yudha Kinanthi, L. Dodi","doi":"10.21043/riwayah.v8i1.11797","DOIUrl":"https://doi.org/10.21043/riwayah.v8i1.11797","url":null,"abstract":"Indonesia is a country that is famous for its hospitality, both to people residing in the country as well as to foreign people from various countries. A small example here is to our fellow neighbors –people who are almost every day always encountered –whose homes are close to ours. When a neighbor passes by our house, we will automatically –or even their own –say hello. It is also becoming more common in communities that primarily reside in rural areas. When in difficult circumstances or when hit by disasters – such as a house fire, relatives with death, or even affected by Covid-19 – automatically we – humans known as social beings – will help willingly. From here human being indirectly build a relationship with each other. However, with the existence of Covid-19 that doesn't subsided from the beginning of 2020 – when it first entered Indonesia – until now, people are busy guarding themselves to prevent them from contracting Covid-19. People were faced with two tough choices, namely helping those affected by Covid-19 or better avoiding and maintaining distance so as not to be affected. However, because humans have basic characteristics as social beings as well as Indonesian society which is famous for their attitude of hospitality, the community – especially in Sumberejo Village, Ngasem District, Kediri Regency – still help each other even in the Covid-19 situation.[Interaksi Sosial Masyarakat Sumberejo Ngasem Kediri dalam Menghadapi Orang yang Terdampak Covid-19 sebagai Bentuk Living Hadith Silaturahim. Indonesia merupakan negara yang terkenal dengan keramah-tamahannya, baik kepada masyarakat yang bertempat tinggal di negara itu sendiri, maupun kepada masyarakat asing dari berbagai negara. Sebagai contoh kecil di sini adalah kepada sesama tetangga –orang-orang yang hampir setiap hari selalu dijumpai –yang rumahnya berdekatan dengan kita. Ketika seorang tetangga melewati rumah kita, maka kita secara otomatis  –atau bahkan mereka sendiri –akan menyapa. Hal ini juga menjadi lebih umum di masyarakat yang khususnya bertempat tinggal di pedesaan. Ketika dalam keadaan susah ataupun ketika tertimpa musibah –seperti rumah kebakaran, kerabat dengan meninggal dunia, atau bahkan terdampak Covid-19 –secara otomatis kita –manusia yang dikenal sebagai makhluk sosial –akan membantu dengan sukarela. Dari sinilah secara tidak langsung manusia membangun silaturahmi satu sama lain. Namun, dengan adanya Covid-19 yang tak kunjung mereda dari awal tahun 2020 –ketika pertama kali masuk di Indonesia –hingga sekarang, masyarakat sibuk menjaga diri untuk mencegah agar tidak tertular Covid-19. Masyarakat seperti dihadapkan dua pilihan berat, yakni membantu mereka yang terdampak Covid-19 atau lebih baik menghindari serta menjaga jarak agar tidak ikut terdampak. Namun, dikarenakan manusia yang memiliki sifat dasar sebagai makhluk sosial sekaligus sebagai masyarakat Indonesia yang terkenal dengan sikap keramah-tamahannya, masyarakat –khususnya di Desa Sumberejo, Kecamatan Ng","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78684646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HADIS QATL AL-MURTAD WA MAWAQIF AL-ULAMA' MINHU","authors":"Shofiatul Jannah","doi":"10.21043/riwayah.v8i1.11520","DOIUrl":"https://doi.org/10.21043/riwayah.v8i1.11520","url":null,"abstract":"<p><span lang=\"IN\">The Hadith of Killing Apostates and The Attitude of Scholars Toward it. This study discusses the hadith \"Whoever leaves religion, kill him\". The punishment for apostates mentioned in this hadith is the main basis among scholars in taking legal <em>istinbath</em> for apostates. Literally, this hadith commands the killing of apostates. This means that if a person who is Muslim leaves his religion, the punishment for him in this world is to be killed. Therefore, the issue of leaving religion is a problem that causes controversy among Islamic scholars. Some of them see that hadith is contrary to the meaning of the al-Qur'an, the Sunnah of the Prophet, and is contrary to freedom of religion. Therefore, the issue of apostasy is considered as one of the topics that raises complex problems and requires deep thought. This study aims to determine the attitude of scholars towards this hadith This study uses a descriptive analytical method by collecting information related to this hadith as well as collecting data about scholars’ attitudes on this hadith, then uses appropriate analysis tools. The results of this study are: The classical scholars agreed that anyone who apostatized from Islam without coercion should be killed, but they differed in opinion about repentance and its duration. They have different opinions about apostate women. However, contemporary scholars present several opinions, trying to provide a new understanding of this hadith. This hadith cannot be a general rule that applies to all situations and conditions.</span></p><p>[<strong><span>Hadis Membunuh Orang Murtad dan Sikap Ulama terhadapnya</span></strong><span>. Kajian ini membahas hadis “Barang siapa keluar dari agama maka bunuhlah dia”. Hukuman bagi orang murtad yang disebutkan dalam hadis ini menjadi dasar utama dikalangan ulama dalam mengambil istimbath hukum bagi orang murtad. Secara harfiah, hadis ini memerintahkan membunuh orang</span><span lang=\"EN-ID\"> murtad</span><span>. Artinya jika seseorang yang beragama Islam meninggalkan agamanya maka hukuman kepadanya di dunia adalah bunuh. Oleh Karena itu, masalah keluar dari agama merupakan sebuah masalah yang meninmbulkan kontroversi di kalangan ulama Islam. Beberapa diantara mereka melihat bahwa hadis ini bertentangan dengan makna dhahir al-Qur’an, Sunnah Nabi, dan bertentangan dengan kebebasan beragama. Oleh karena itu, isu kemurtadan dianggap sebagai salah satu topik yang menimbulkan masalah yang komplek dan membutuhkan pemikiran yang mendalam. </span><span lang=\"IN\">Penelitian ini bertujuan untuk meng</span><span lang=\"EN-ID\">etahui</span><span lang=\"EN-ID\">sikap</span><span lang=\"IN\"> ulama </span><span lang=\"EN-ID\">terhadap hadis ini. Penelitian ini menggunakan metode deskriptif analitis dengan mengumpulkan informasi-informasi yang berkaitan dengan hadis ini dan mengumpulkan data tentang sikap ulama terhadap hadis ini, kemudian menggunakan alat analisis yang sesuai. Adapun hasil penelitian ini yaitu <span cla","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84790442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PEOPLES’ HADITH IN DATING HADITH DISCUSSION: Reviewing Another Way to Track the Initial Tradition","authors":"M. Muna","doi":"10.21043/riwayah.v8i1.11572","DOIUrl":"https://doi.org/10.21043/riwayah.v8i1.11572","url":null,"abstract":"This study aims to explain and assess the Peoples' Hadith as part of a historical approach that can be used in Dating Hadith. The criticism of the inauthenticity of the hadith has been widely discussed by skeptical orientalists. The most basic reason for this doubt is that there are no written hadith documents in the era of the Prophet that can be known in the present era. The method they use is the dating of hadith; a method that seeks to find out the source of the earliest hadith documents by determining their age and origin. So far, the dating efforts made by Motzky and Nabia Abbott ended in the 2nd century AH. The difference of a century makes this effort still not sufficient to provide an absolute refutation of orientalist skepticism. Based on the descriptive-analytical method, the author finds that People's Hadith has a novelty in terms of viewpoint in the form of the need to look at document sources in the 1st century AH. through communities outside of Muslims, especially the Bedouin. Due to the widening of the scope of this historical search, the implication that will arise is the discovery of prophetic documents that will be obtained by historians or Islamic scholars with sources that come from the Prophet’s Era in the 7th century AH.[Ahli Hadis dalam Diskursus Penanggalan Hadis: Meninjau Cara Lain untuk Melacak Tradisi Awal. Kajian ini bertujuan untuk menjelaskan dan menilai Peoples’ Hadith sebagai bagian dari pendekatan sejarah yang dapat digunakan dalam Dating Hadith. Kritik terhadap ketidak-otentikan hadis telah banyak didiskusikan oleh skeptical orientalists. Alasan yang paling mendasar dari keraguan tersebut sebab tidak adanya dokumen hadis tertulis di era Nabi yang bisa diketahui di era sekarang. Metode yang mereka gunakan yakni dating hadith; sebuah metode yang berupaya mencari tahu sumber dokumen hadis paling awal dengan penentuan umur dan asal-muasalnya. Sejauh ini, upaya dating yang dilakukan oleh Motzky dan Nabia Abbott berakhir pada abad ke 2 H. Adanya selisih satu abad menjadikan usaha tersebut masih tidak cukup untuk memberikan sanggahan penolakan yang mutlak atas keskeptisan orientalis. Berdasarkan metode deskriptif-analitis, penulis menemukan bahwa Poeples’ Hadith memiliki kebaharuan dari segi viewpoint berupa perlunya memandang sumber dokumen abad ke 1 H. melalui komunitas-komunitas yang berada di luar muslim, terutama kepada suku Badui. Oleh karena melebarnya ruang lingkup penelusuran sejarah ini, implikasi yang akan muncul yakni adanya penemuan-penemuan dokumen nabi yang akan didapatkan oleh para ahli sejarah atau pengkaji islam dengan sumber yang memang berasal dari Nabi pada abad ke-7 H.]","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72485059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}