TSBS Bildiriler Dergisi最新文献

{"title":"1953-2012 Yılları Arasında ‘Türk Dili’ Dergisinde Yayımlanan Ali Şir Nevâyî Konulu Yazıların İncelenmesi","authors":"Meryem Arslan","doi":"10.55709/tsbsbildirilerdergisi.342","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.342","url":null,"abstract":"Regarding literature history, periodicals have an essential place in our cultural life. Periodicals, which are the places where historical, literary, and intellectual activities arise and grow or are followed, and public opinion is formed, are the most important reference sources for the next generations as well as providing detailed information about the cultures of nations. One is Türk Dili (Turkish Language - ISSN 1300-2155), a monthly language and literature journal published since October 1951 by the Turkish Language Institution, Turkey's leading scientific and cultural institution. The journal publishes essays, poems, stories, criticism, and similar literary products, scientific or popular articles dealing with the current problems of Turkish and Turkish literature and translations. In our study, the studies published on ʿAlī Shīr Navāʾī, which were transferred to the Periodicals Database of the journal and made available for access, were scanned. Navāʾī is a poet who is recognized as a unique poet in world literature for the degree of his art, his services to the development of national literature, his numerous works, and his significant influence on the life of society and nation as a statesman. The purpose and importance of this study are to investigate and determine the extent to which the journal Türk Dili, which is a well-established publication of a well-established state institution, gives space to Navāʾī, the famous Turkish sage, who is remembered with respect and admiration by the poets in the Anatolian field, whose poems are written in verse and who is recognized as the person who has rendered the most outstanding service to the Turkish language after Kashgarlı Mahmut. The breakdown of the texts scanned from the studies published on Navāʾī in the Periodicals Database of the journal is shown chronologically in a table. In addition, these texts were categorized by content analysis method. The study concluded that the journal, which continues to be published, has given wide coverage to Nevâyî since its establishment, published a special issue for the poet, and emphasized the poet in the articles accessed from the Periodicals Database (1953-2012). However, it is thought that Navāʾī, about whom memorial meetings are organized in many European countries and whose corpus is published in various languages, should be given more attention in Turkey. Considering the place/impact of Navāʾī, the fifteenth-century classical period poet of Chagatai literature, in Turkish language and literature, it is understood that these works and activities are essential but insufficient. According to our current knowledge, no research is aimed at analyzing the studies on Navāʾī in any periodical publication. It is hoped that this first research, thought to contribute to the field, will pioneer in enriching different periodicals.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128439432","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Umayyad Settlement Policy and Its Consequences: The Case of Khorāsān","authors":"Mücahit Karaalp","doi":"10.55709/tsbsbildirilerdergisi.395","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.395","url":null,"abstract":"Settlement is the activity of voluntary or compulsory mass relocation from one place to another, the material of which is human beings. In the history of humanity, factors such as religious, political, military, and economic factors have been effective in the voluntary or forced settlement of human communities from one place to another. Our paper focuses on the reasons, nature, and consequences of the settlement policy of the Umayyad State, which constituted a breaking point in Islamic history in many respects, reached the widest borders of the Muslims during its period, and at the same time, positively or negatively affected the Islamization process of the Turks in particular. There is no study that specifically deals with the settlement policy of the period in question. Our aim with this study is to reveal the primary purpose, structure, and functioning of the settlement policy, which was an essential part of the conquests in the Umayyad period, as well as its consequences in Central Asia. A correct understanding of the settlement policy in question will serve the important purpose of understanding the purpose and results of the conquest policy in the Umayyad period and taking lessons from it. The methodology of the study is based on the sources of siyar, mughazi, general Islamic history, and futuh written in the first period of Islamic history, as well as modern studies in this field. In the context of the subject, the following main observations are made: The increase in conquest movements during the Umayyad period enabled the intensification of settlement activities. This process coincides with the period of powerful caliphs such as Mu'awiya b. Abū Sufyan, 'Abd al-Malik b. Marwan and al-Walīd b. 'Abd al-Malik. In the caliphates of the other caliphs, conquests and, thus settlement policies were not on the agenda due to reasons such as political turmoil, throne fights, and economic crises. The settlement policies put into practice differed in terms of their objectives. Foremost among these objectives was to ensure the permanence of the cities created as a result of the conquests by settling troops in them, to ensure the security of the country, to prepare the ground for the spread of Islam, and to maintain order in the country. The settlement policy of the Umayyads was mostly military in character. The primary purpose of the settlement policy in this period was to prepare the ground for the conquests that would develop later and to acquire land. The results of the aforementioned policy had different outcomes according to regions or geographies. In the caliphate of Mu'awiya, Zīyad b. Abīh, the governor of Basra, settled more than 50,000 people from the people of Kufa and Basra-who were likely to be from the tribes of Kinde and Yazd-as well as soldiers and their families in Khorasan. During the reign of 'Abd al-Malik b. Marwan, during the governorship of Qutayba b. Muslim in Khorasan, expeditions were organized to Bukhara. Arab immigrants were s","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128693900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Poetry of Abdullah Âtıf in Beyânü’l-Hak Periodical","authors":"Şeyma Akyüz","doi":"10.55709/tsbsbildirilerdergisi.380","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.380","url":null,"abstract":"Beyânü’l- Hak is among the first periodicals published with the declaration of the second Constitutional Era. Beyânü'l- Hak, with 182 issues is pivotal in revealing the political, literary, and social structure of the period. Published weekly, Beyânü’l- Hak lasted between 1908- 1912. Editorial staff was comprised of thinkers interested in scientific traditions. One of the prominent names publishing in Beyânü’l- Hak, distinguished with a wide range of editors and writers, was Abdullah Âtıf Tüzüner. Born in Konya in 1869, Atıf, Fatih Mosque lecturer, continued scientific research until he died in 1954. His works ranges from the history of Islam and Arabic grammar to particularly Turkish-language translations of the Qur'an. Along with the articles he published in Beyânü'l- Hak, he also wrote poems and articles in the periodicals Mahfil and İtisâm. Abdullah Âtıf, who published 23 poems in Beyânü’l- Hak, 9 of them in 1908 and 14 of them in 1910 would, would place “A. Âtıf” signature on his works. Abdullah Âtıf dealt with the political content intensively in his poems and incorporated religious and social elements into almost all of his poems. Political content in poems came to existence on the basis of criticisms against the period of Abdulhamid II and in the form of expressing these criticisms over the social life of the people, in general. Besides, there were also some literary elements in poetry, though they remained more in the background compared to other elements. In this study, the poems of Abdullah Âtıf in the journal Beyânü'l- Hak were discussed in terms of their political, religious, social, and literary dimensions. Abdullah Âtıf’s poems were evaluated as a whole, and the contents of the poems were classified according to their subjects. General information about the journal and Abdullah Âtıf was given briefly before the content analysis of the poems to make the subject more comprehensible.  Thus, within the scope of Abdullah Âtıf's poems, this article aimed to discuss the political and social realms of the poems in Beyânü’l-Hak and how Abdullah Âtıf addressed the public in his poems. With this aim, aspects of politics, and the social and religious structure of the period embedded in literature were argued through poems.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123628730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kıraat İlmi Lisansüstü Derslerinin Değerlendirilmesi: Müfredat Önerisi","authors":"Hasan Hüseyin Havuz","doi":"10.55709/tsbsbildirilerdergisi.319","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.319","url":null,"abstract":"In this study, what is the current situation of the qirāʾāt science courses in the graduate program? How should the hierarchical distribution of the courses be? How should the lesson examples be? answers to the questions were sought. Because in the current situation, it has been determined that the master of qirāʾāt courses are insufficient and their distribution is uneven. In addition, in order to increase the efficiency of the lessons, suggestions were made on the entrance exam, language problem and some issues. In recent years, postgraduate education has become widespread. With the proliferation of theology faculties, the demand for master of qirāʾāt education in the science of qirāʾāt has increased. This education is of great importance in the career steps of the Ministry of National Education and the Presidency of Religious Affairs. Qurʾānic recitation and the science of qirāʾāt constitute the most basic courses in all fields of duty. Sufficiency in the science of qirāʾāt must be provided during the course period. Curriculum courses are of great importance in fulfilling this. For this reason, master of qirāʾāt and doctorate program courses should complement each other. Among the basic courses that introduce the resources and topics of the master of qirāʾāt courses; The fact that the doctorate courses consist of courses on details and problematic issues will contribute to the purpose of the program. For this purpose, a new curriculum proposal is presented for the graduate program in the science of qirāʾāt. This study is limited to the curriculum courses. While conducting the study, the curricula of the institutes of social sciences that have curricula related to the science of qirāʾāt were scanned. However, evaluations were made in the light of the studies carried out in other fields, our experiences and the comments of the experts in the field. (In other fields of Islamic sciences other than the science of qirāʾāt). While there are sufficient courses in many well-established universities in the science of qirāʾāt, it has been determined that the courses are inadequate and irregular due to the fact that the science of qirāʾāt and tafsīr are considered together and there are not enough instructors in many newly restructured universities (in newly established faculties) Courses must be hierarchical in order to achieve the purpose of master's and doctorate programs. In this context, it has been stated that Classical Tajvīd Texts, Classical Tajvīd and Qirāʾāt Resources, Qirāʾāt Science and History, Imām ʿĀṣim and ʿĀṣim’s Qirāʾāt, Qourân/Muṣḥaf History and Classical Qirāʾāt Texts should be taught in the master of qirāʾāt program. In the doctorate courses, classes such as Classical Qirāʾāt Texts (subject and procedural- uṣūl texts), Qirāʾāt ‘Aşere Uṣūl, Sāz Qirāʾāts, Qirāʾāt-Tafsīr Relationship, Waqf -İbtidāʾ and Literature in Qirāʾāt Science were chosen as priority, and different courses that could be taught in the two programs were also suggeste","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"13 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131303924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Semantic Field of the Word Naṣīḥa in The Qurʾān and The Problem of Its Translation into Turkish","authors":"Yavuz Selim Kıranşal","doi":"10.55709/tsbsbildirilerdergisi.455","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.455","url":null,"abstract":"This study is concerned with determining the meaning of the word naṣīḥa in the Qurʾān, as well as its mistranslation into Turkish in some of the translations of the Qurʾān. It appears in the Qurʾān as a noun, verb, and adjective in 11 verses, 13 times in all, and is one of the words that has passed from Arabic into Turkish. The word is found in the Qurʾān in various forms such as nusḥ, nāṣiḥ, naṣūḥ, enṣaḥu, naṣaḥtu. It is originally an Arabic word derived from the root nuṣḥ, and is the antonym of the word غش (to deceive).  In Arabic, the word can imply \"to be pure-hearted\", \"to be pure, genuine\", \"to be sincere and oneself\", \"to seek the good of others\" and \"to erect\". However, it has undergone a narrowing of meaning as it passed from Arabic to Turkish. I believe that translating the word from Arabic into Turkish by considering its Turkish denotations would not be the correct method. Therefore, it is better to uncover the meanings of the word naṣīḥa in the verses in line with its original meanings at the time of the revelation of the Qurʾān, as well as to review the accuracy of its translations in the Turkish translations of Qurʾān. In this context, the aim of this research is, first, to identify the meaning of the word naṣīḥa in relation to its contexts in the Qurʾānic verses and its meanings in the Arabic language, and second, to assess the accuracy of its translation in the Turkish translations of Qurʾān. To that end, I shall explore the dictionary meanings of the word naṣīḥa both in Arabic and Turkish language, and provide some examples of poems from the period of jāhiliyyah to show how the word is having been used in Arabic. Subsequently, I shall examine the contexts of the verses in which the word appears and analyze it from a lexical standpoint if needed. I will give some examples of translation that I believe to be inaccurate from the analyzed translations. Using the narrations obtained from the classical sources, I arrive at the following conclusions: In the Qurʾān, the word naṣīḥa is used in three different senses: \"to give advice\" in al-Aʿrāf 7/62, 68, 79, 93 and Hūd 11/34; \"to be sincere/to act sincerely\" in al-Tawba 9/91, al-Qaṣaṣ 28/12 and al-Taḥrīm 66/8; and \"to seek the good of one's interlocutor/others\" in al-A'rāf 7/21, Yūsuf 12/11 and, al-Qaṣaṣ 28/20. On the other hand, as part of the research, I examined 50 Turkish translations and identified translation problems particular to the word under consideration in 20 of them. The problem is that the word is typically translated as \"to give advice\" despite the fact that it is incompatible with the contexts or grammar of some verses, particularly al-Tawba 9/91 and Yūsuf 12/11. Another problem is that the phrase tawbatan naṣūḥā in al-Taḥrīm 66/8 is translated as “the repentance of naṣūḥ\" in its later conceptualized form, rather than in its original meaning at the time of the revelation of the verse, namely \"sincere/heartfelt repentance\". To make an accurate translation on this problem,","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132004869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Muhaddislerin Metin Tenkidi Yapmadıkları İddiasına Yönelik Bir Eleştiri: Ebû Dâvûd’un Sünen’inde Metin Tenkidi","authors":"Erkan Önder","doi":"10.55709/tsbsbildirilerdergisi.466","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.466","url":null,"abstract":"Hadīths were subjected to many examinations during the process of compilation and recording in books. The first stage of these examinations is to determine whether the hadīth's script is sahīh or not. After the hadīths with valid conditions were included in the books by the authors, they were sometimes evaluated in terms of textual criticism. However, it has been claimed in some classical works that the text is not given importance and in some recent studies that textual criticism is not practiced by muhaddiths. The basis of their criticism of classical sources is the idea that only the different tarīqs of hadīths were tried to be brought together and that no attention was paid to understanding the hadīths. Names such as Goldziher, Caetani, and Juynboll, on the other hand, argued that only the isnād was taken as a basis for the acceptance of hadīths. However, they were of the opinion that if the hadīths were reliable, they were accepted directly, and the hadīth texts were not examined in terms of intellectual and historical aspects. These allegations bring to mind the idea that the hadīths are not sufficiently analyzed in terms of acceptance and rejection and that the text is not taken into account in judging and evaluating the hadīths. It is necessary to determine whether this is really the case because hadīths are the most fundamental source for understanding religion after the Qur'an. The claim that the hadīths, which constitute the basis of fiqh, have not been sufficiently analyzed is suspicious and undermines the reliability of the main hadīth sources. Based on the data showing that textual criticism was made in Abū Dāwūd's (d. 275/889) Sunan, it was seen that the aforementioned claims were open to criticism, and it was aimed to criticize these claims. The statements that the Muhaddiths did not perform textual criticism were determined by scanning the books to which the criticisms were directed. These criticisms were compared with the data in the Sunan. It has been determined that the data on textual criticism in the Sunan is included in different sections, and it has been seen that the author only performs textual criticism on issues that may cause confusion. It was also found that some of the hadīths were presented and interpreted by Abū Dāwūd according to the actual Sunnah. The practice of the Companions was also taken as evidence in the textual criticism as a criterion that directly affects the ruling of the hadīth. In addition, the author performed a criticism activity by evaluating some of the hadīths rationally. In addition, explanations on issues directly related to the text, such as tashif-tahrif, ziyāda, and idrāj, were found to be effective in understanding the text. This shows that the author cares about the text as much as the isnād and that he endeavors to understand the hadīths and analyze the text. However, the author made explanations on the issue of Ikhtilāf al-ḥadîth by identifying the discrepancy in the text. He contribut","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133464534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ahmet Mithat Efendi’nin ‘Avrupa’da Bir Cevelan’ Seyahatnamesi ile ‘Paris’te Bir Türk’ Romanında Hayal ile Gerçeklik Çatışması","authors":"C. Şahin","doi":"10.55709/tsbsbildirilerdergisi.372","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.372","url":null,"abstract":"“Travel Book”, a literary genre, is a type of writing in which the author writes about his impressions of the places he has travelled and seen. In the 19th century Ottoman press, there was a significant increase in the number of travel books written on Europe. In this study, the conflicts between Ahmet Mithat Efendi’s novel ‘Paris’te Bir Türk’, a fictional travel work, and his travel book ‘Avrupa’da Bir Cevelan’ are examined. The reason for presenting this subject to the attention is to question the contradictions in the approaches of the Ottoman intellectuals to Western civilisation with reference to Ahmet Mithat Efendi. The Ottoman intellectuals of the Westernisation period saw Paris as the centre of progress and development and looked at Europe from the Parisian perspective. Ahmet Mithat made Paris the subject of many of his fictional works through novels, history books, geography books, travel guides, travel books, pictures, maps, encyclopedias and his imagination. The author saw Paris thirteen years after he wrote his novel ‘Paris’te Bir Türk’, the most important of his fictional works in which he chose Paris as a setting. In 1889, the author participated in the VIIIth International Congress of Orientalists held in Stockholm as the Ottoman delegate upon the appointment of Abdülhamid II, and his European travels lasted approximately three and a half months. The author travelled to Paris after the congress and stayed in Paris for twelve days. The author devoted more than 300 pages of his 1044-page travel book ‘Avrupa’da Bir Cevelan’, which is a report of his European journey, to his observations on Paris, where he stayed the longest during his European journey. He describes the squares, parks, churches, schools, hospitals, palaces, museums, theatres, exhibitions, libraries, entertainment venues, factories, and cemeteries of Paris in the context of the Istanbul-Paris comparison. The novel ‘Paris’te Bir Türk’, as a defence against Orientalism, is the narrative of a fictional journey, while ‘Avrupa’da Bir Cevelan’, as an occidentalist defence against Orientalist ideas, is the narrative of a physical journey. The Paris that the author describes with his imagination in ‘Paris’te Bir Türk’ and the Paris that he introduces with his observations in ‘Avrupa’da Bir Cevelan’ are different from each other, and this situation causes a conflict within itself. In his travel book ‘Avrupa’da Bir Cevelan’, it is observed that the author is in an effort to confirm his images and assumptions about Paris, which he learned from books, and his effort to bring Paris, which he learned from books, from his mind to reality gives rise to contradictions. Although he emphasizes that the imaginary Paris he constructs in his mind coincides with the reality, there are some contradictions: Clothes determine prejudices and ideas about people, Europeans’ false images of Islam, Ottomans and Turks, the Seine River, the Eiffel Tower, and the Opera House are small and unpretentious.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114277526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Extradition Procedure between Türkiye and Northern Cyprus","authors":"Mehmet Salih Az","doi":"10.55709/tsbsbildirilerdergisi.520","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.520","url":null,"abstract":"International judicial assistance (letters rogatory) is a set of procedures carried out by a competent judicial authority of one state on behalf of the judicial authority of another state. Extradition is also an important part of international judicial assistance and is defined as the surrender to a foreign state, upon request, of persons, for whom it was alleged that they have committed a crime in one country and fled to another country while being tried or serving a sentence, in order them to be tried or to serve the sentence imposed. With the extradition process, it has been aimed to ensure that people who commit crimes are not rewarded and that criminality is effectively combated. Türkiye also frequently resorts to extradition due to the large number of our citizens living abroad, the travels done easily within the scope of the visa exemption agreements concluded between the countries, and the illegal exits from the country. In particular, the high number of suspects, accused persons, or convicts who move between the two countries by taking advantage of the freedom and ease of travel provided within the framework of historical ties and close political relations between Türkiye and Northern Cyprus (TRNC) increases further the importance of international judicial assistance and extradition. In this declaration herein, due to the aforementioned reasons, the extradition process between Türkiye and Northern Cyprus (TRNC) is examined within the framework of both countries’ domestic law in this regard and of the bilateral agreement on judicial assistance between them. First of all, general information is given about international judicial assistance and extradition, which is an essential part thereof. Subsequently, the extradition process (such as legislation, institutions conducting the extradition process, provisional arrest, surrender phase, and rule of specialty) is discussed within the scope of the domestic law and the bilateral agreement. In addition, information was briefly provided on ‘‘deportation’’ as well, which is considered as an alternative to extradition in practice and among the applied security measures. Finally, the importance of extradition due to the historical ties and close political relations between Türkiye and the Northern Cyprus (TRNC) was emphasized, conducting trials and preventing impunity for whom it has been alleged that they committed crimes and effectively combating criminality were addressed within the framework of the statistics belonging to the last decade.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115338602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"People and Culture in Republican Philosophy","authors":"Emrullah Kılıç","doi":"10.55709/tsbsbildirilerdergisi.440","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.440","url":null,"abstract":"Human has been subject to different definitions in the historical processes. The variability in the starting points while investigating the nature of the human has brought about the differentiation of the results achieved. All these cultural processes, produced by human beings and therefore related to humans, have also differentiated our world view, our conception of the universe, search for ideals, and good life experience. Human philosophy, which investigates the issues related to human and human existence in the integrity of existence, has dealt with all aspects of cultural structure. From this point of view, we can express culture as an effort to create a background for existence or as another name for sublimity. The construction of the meaning of life within life rather than a theoretical framework or meta-narratives reflects the characteristic of culture. The philosophical approach, which bases on what makes human different, started to show itself at the end of the 19th century. This situation has led people to explain in a holistic way based on anthropological foundations, especially despite the definitions made on the positivist and progressive values of the Enlightenment. The human philosophy that emerged in this direction, in the most general sense, has started to deal with the biological and cultural origins of the human as a cultural entity, the values that provide its existence, the institutions and traditions. The replacement of the \"political\" with the \"cultural\" in ideologies after the 19th century caused the main field of struggle in the formation of identity to shift to the cultural field, and this situation increased the importance of the issue. With the key role of culture and the definition of human being made accordingly, the coordinates of existence have been repositioned. The situation in question has led to great transformations in Western thought, especially in the understanding of human connected to the philosophical approach. In Turkey, on the other hand, we can see the debates on Turkism, Islamism, and Westernism, which started with the Constitutional Monarchy and continued with the Republic, and were labeled with philosophical content, as debates involving culture, civilization and value designs, rather than political debates. We can also detect that many of our thinkers have shown an interest in “culture” as a concept and reality and have offered important insights, thoughts and suggestions about culture. We can say that these searches reflect the effort to reduce the tensions between tradition and modernity experienced in the Republic of Turkey and to determine the use of the options within the culture that will lead our people to unity within themselves. Thus, instead of conflict, it is aimed to shape the meaning pattern, harmony and balance of life with culture in mutual harmony. From this point of view, our study focuses on the initiatives of our earlier philosophers such as Hilmi Ziya Ülken and Takiyettin Mengü","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"160 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120886146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Application of the Rules of Usūl in Furū' in the Hanafī Madhhab: Analysis of Babertī's Opinion on the Upper Limit of Ta'zīr by Beating","authors":"Ramazan Çöklü","doi":"10.55709/tsbsbildirilerdergisi.318","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.318","url":null,"abstract":"Ekmal al-Dīn al-Babertī (d. 786/1384) from Bayburt, one of the provinces around Artvin, is one of the muhaqqīq scholars who left his mark on his era with his works. In fiqh, through his teacher al-Qāqī (d. 749/1348), he was part of a lineage extending to Abū Yūsuf (d. 182/798), one of the founders of the Hanafī madhhab. Babertī spent a significant part of his life in Egypt during the Mamluk period and trained many students, including scholars such as Mullā Fanārī (d. 834/1431) and Sayyid Sharīf al-Jurjānī (d. 816/1413), who were considered authorities in their time. He was a versatile scholar who composed valuable works in various scientific disciplines such as fiqh, hadith, kalām, and rhetoric. One of his works in the field of fiqh is al-'Ināya, a commentary on al-Hidāya by Burhān al-Dīn al-Mergīnānī (d. 593/1197). In the aforementioned work, he draws attention with his detailed treatment of the issues. One of these topics is ta'zīr. Ta'zīr, which is the general name of the punishments other than the punishments of qisas and hadd and left to the discretion of the ruler, is applied in Islamic law in various forms such as beating, exile, and rebuke. In this presentation, which is limited in scope, al-Babertī's opinion on the upper limit of the punishment of beating and ta'zīr is analyzed based on the method of Tahrīj al-furū' 'ala al-usūl, that is, within the framework of the usul-furūl relationship. He adopted the preferred view of the Hanafī madhhab on this issue and argued that the offender could be hit with a maximum of 39 strokes of the cane in ta'zīr by beating. His evidence in this regard is the hadith \"Whoever exceeds the limit in punishments other than the hadd punishment is considered one of the extremists/ مَنْ بَلَغَ حَدًّا فِي غَيْرِ حَدّ فَهُوَ مِنَ المُعْتَدِين\". There has been a debate among the scholars as to which of the two punishments, free and slave, is meant by the hadith in hadd punishment. If the hadd punishment of a free person is taken as a basis, the offender can be beaten with a maximum of 79 strokes of the cane. This is because, according to the Hanafi madhhab, the maximum number of strokes that can be inflicted on a free person is 80 strokes. If 79 strokes are given to the offender, the ta'zīr punishment does not reach the full amount of hadd. In the case of a slave, the maximum number of strokes is 39 strokes. This is because, according to the Hanafi school of thought, the maximum number of strokes that can be inflicted on a slave in a full hadd punishment is 40 strokes. Baberṭī argued that the term \"hadd\" in the hadīth is indefinite and expresses ummūm, and therefore includes both the free person and the slave, and argued that the upper limit of beating and ta'zīr would be determined according to the hadd of a slave. Accordingly, in al-Baberṭī's fiqh thought, the head of state can strike the offender with a maximum of 39 strokes of the cane as a punishment of ta'zīr. Although there are various studies on the subject","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124894125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}