Emine Gören Bayam
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摘要

本文的主题是考察“和谐论”,这被认为是柏拉图的《斐多篇》(86a-94e)中对灵魂的唯物主义理解,并评估“消除唯物主义”,这是当代唯物主义的心灵哲学。要做到这一点,首先,和声论点的要点将被检查。和谐论点是西米亚斯在对话中提出的。和谐论是西米亚斯在对话中提出的。在他看来,琴声中的和谐是无形的、非物质的,就像灵魂一样,而琴弦是有形的、合成的。然而,当有形的弦消失时,和谐也消失了。为什么不考虑灵魂和肉体是一样的呢?当我们审视当代的心灵哲学时,我们可以说,尤其是唯物主义的心灵哲学,它们将心灵简化为大脑,就像上面的七弦琴的例子中,和谐被简化为琴弦一样。本文所讨论的排除性唯物主义,在这个问题上走得更远,它认为心灵完全就是大脑,心灵可以被消除。如果我们把和谐的论点与排除唯物主义的主张相比较,根据他们的说法,除了声音和弦之外,什么都没有,声音和弦的运动被称为和谐,这是一种不科学的方式。既然没有和谐这种东西,随着科学对里拉及其琴弦的研究进展,这个概念将会消失。作为一个研究领域,心灵哲学是哲学的一个非常流行和重要的子领域,它考虑了当代人工智能等主题。可以认为,研究形而上学和精神等主题的宗教哲学可以指出这个领域的重要位置,特别是当它被认为是用唯物主义的方式处理科学的时候。本文旨在比较《费顿对话》中关于灵魂是一种与物质分离的物质这一主题的最基本文本之一的和谐论与当代理论之一的选择性唯物主义,并在这方面给出唯物主义可以给出的答案。在此过程中,对对话文本进行了分析,并与当代思想进行了比较。因此,我们可以看到,在苏格拉底对和谐论证的回答中,出现了三个重要的问题。根据苏格拉底的观点,灵魂先于身体而存在,而和声先于琴弦而出现。(二)灵魂在肉体上是活跃的,它可以反对肉体。但和谐并不活跃在七弦琴和弦乐上,它只能跟随它们。(三)精神是简单的,没有多少精神之分。但这种和谐可能更少,也可能更多。考虑到苏格拉底的这些主张,我们可以看出,第二种观点,即我们可以称之为自由意志问题的观点,是对排除唯物主义的一个重要反对意见。它几乎没有处理上述另外两个问题。然而,在否定人的主观经验的同时,排除唯物主义却没有充分的基础,并在心灵哲学中对这一问题进行了批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Platon’un Phaidon Diyaloğunda Uyum Argümanı ve Elemeci Materyalist Zihin Felsefesi
The subject of this paper is to examine ‘the harmony argument’, which is considered as a materialist understanding of soul in Plato's Phaedo (86a-94e), and to evaluate the 'eliminative materialism', which is a materialist philosophy of mind in the contemporary period. To do this, first of all, the main points of the harmony argument will be examined. The harmony argument is provided by Simmias in the dialogue. The harmony argument is advanced by Simmias in the dialogue. According to him, the harmony in the sound of a tuned lyre is something invisible and immaterial, just like the soul, while the strings of the lyre are corporeal, composite. However, when the corporeal string disappears, the harmony also disappears. Why not consider the same for the soul and the body? When we look at the contemporary philosophy of mind, it can be said that especially materialist philosophies of mind are in demand and that they reduce the mind to the brain, just as harmony is reduced to string in the example of the lyre above. Eliminative materialism, which is discussed in this paper, is at the far end of this issue and states that the mind is completely the brain and that the mind can be eliminated. If we consider the argument of harmony with the claims of eliminative materialism, according to them, there is nothing but sound and string, and movements in sound and string are called harmony in an unscientific way. Since there is no such thing as harmony, this concept will disappear as science progresses about the lyre and its strings. Philosophy of mind is a very current and important sub-field of philosophy as a field of study, considering topics such as artificial intelligence in the contemporary period. It can be thought that the philosophy of religion, in which subjects such as metaphysics and spirit are studied, can point to important places in this field, especially when it is considered that science is handled with a materialist way today. This paper, it is aimed to compare the harmony argument in the Phaidon dialogue, which is one of the most basic texts on the subject that the soul is a substance separate from matter, with the elective materialism, which is one of the contemporary theories, and to present the answers that can be given to materialism in this regard. While doing this, the text of the dialogue was analyzed and examined in a comparative way with contemporary thoughts. As a result, it was seen that three important issues arise in Socrates' answer to the harmony argument. According to Socrates (i) the soul exists before the body, and harmony emerges after the lyre and strings. (ii) The soul is active on the body, it can oppose the body. But harmony is not active on lyre and strings, it can only follow them. (iii) Spirit is simple, there is no such thing as being more or less spirit. But the harmony may be less or more. Considering these claims of Socrates, it has been seen that the second view, which we can call the problem of free will, is an important objection for eliminative materialism. It has hardly dealt with the other two issues above. However, it was concluded that while denying the subjective experiences of human beings, eliminative materialism did not fully base it, and it was criticized on this subject in the philosophy of mind.
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