Al QalamPub Date : 2024-02-18DOI: 10.32678/alqalam.v40i2.10185
Nuroh Nuroh, Yuyun Rohmatul Uyuni
{"title":"Repositioning the Theory of Dialectical Translation of Religious Texts in Qur'anic Perspective","authors":"Nuroh Nuroh, Yuyun Rohmatul Uyuni","doi":"10.32678/alqalam.v40i2.10185","DOIUrl":"https://doi.org/10.32678/alqalam.v40i2.10185","url":null,"abstract":"Dialectics focuses on understanding the context of the al-Qur'an and is integrated as a method of dialogue between the original text and the translation. By developing a new framework that combines al-Qur’an dialectics and religious values through textual analysis and literature review. This study provides a critical review of translation theory, investigating the relationship between language and religious meaning in the al-Qur'an text. The combination of dialectical aspects and al-Qur'an perspectives is expected to make a significant contribution to the development of theories on the translation of religious texts, especially in the Islamic context. The practical implications include the development of more contextualized and detailed translation guidelines as well as a more comprehensive understanding of the religious meaning embedded in the al-Qur'an text. The methodology used is library research using a descriptive qualitative approach and book research involving textual analysis of religious texts in the al-Qur'an, followed by a literature review of existing translation theories. The results of this analysis form the basis for the development of a dialectical model in the translation of religious texts, in which cultural, historical and linguistic contexts become key considerations. By utilizing the al-Qur'an perspective, this research directs the translation of religious texts towards a deeper and more contextual understanding.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"330 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140452485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-18DOI: 10.32678/alqalam.v40i1.7959
Amril Amril, Neneng Kapitri, Endrika Widdia Putri, Efendi Efendi
{"title":"Haul Sheikh Burhanuddin Ulakan in the Basapa Tradition of the Ulakan Community of Padang Pariaman","authors":"Amril Amril, Neneng Kapitri, Endrika Widdia Putri, Efendi Efendi","doi":"10.32678/alqalam.v40i1.7959","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.7959","url":null,"abstract":"This article aims to explain the Basapa tradition presented in this type of qualitative research. The data collection methods used are observation, interviews and documentation. Then the data obtained was analyzed using descriptive, interpretive and analytical methods. The Basapa tradition is a tradition to commemorate the death of a figure who propagated Islam in Minangkabau as well as the carrier of the Syatariyyah order to Minangkabau, namely Sheikh Burhanuddin Ulakan which is held every Wednesday after the 10th day of the month of Syafar. The rituals and processes of the Basapa tradition that are carried out include; pilgrimage together; Buraha prayer; and dhikr or recite tahlil. The benefits of the Basapa tradition for local residents, namely; development of the local economy. Then, as a momentum for the introduction of art and culture as well as beach tourism around the Ulakan Padang Pariaman area. Finally, the establishment of ukhuwah Islamiyah between the general public who follow the Basapa tradition and followers of the Syatariyyah order throughout West Sumatra and its neighboring areas, such as Riau, Jambi and others.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130060261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-18DOI: 10.32678/alqalam.v40i1.6968
W. Hidayat
{"title":"Islamic Philanthropy: House of Zakat as a Funding and Capital Institution","authors":"W. Hidayat","doi":"10.32678/alqalam.v40i1.6968","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.6968","url":null,"abstract":"Every Islamic law that is revealed to the earth always has a maqasid sharia. Ibn Ashur defines maqasid sharia itself as the wisdom or value contained in the application of sharia. The purpose of stipulating zakat is an effort to reduce social inequality as well as to alleviate poverty. The problem is, so far zakat has not been very effective in poverty alleviation efforts. Mustahik still depends on the zakat issued by the rich every year. This paper aims to review zakat as an effort to alleviate poverty not only in the form of consumptive zakat but can act as an institution that encourages mustahik's productivity. This study uses a descriptive analysis method with a literature-based research model using literature related to productive zakat. The author found one zakat institution that was quite successful in processing zakat funds given to mustahik in the form of capital. This zakat institution is located in East Java. The capital given to the mustahik can be managed properly and make the mustahik change its status to muzakki. Mustahik is not only given capital in the form of money but also skills and supervision in managing the capital provided. Such Amil Zakat agency should be further developed in Indonesia as an effort to eradicate poverty more massively.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122237296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-18DOI: 10.32678/alqalam.v40i1.7952
Hanif Fitri Yantari, Danur Putut Permadi
{"title":"Mystical Java: The Concept of Sasahidan in Serat Wirid Hidayat Jati","authors":"Hanif Fitri Yantari, Danur Putut Permadi","doi":"10.32678/alqalam.v40i1.7952","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.7952","url":null,"abstract":"This article aims to describe the mystical Javanese Sasahidan in Serat Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita with a focus on the concepts of sangkan paran and manunggaling kawula Gusti. Through literature study, with a qualitative approach, the study found that Sasahidan is the teaching of the eighth guardian council of Syekh Siti Jenar, the peak of Sheikh Siti Jenar's mystical experience is reflected in the teachings of Sasahidan. Sasahidan is a root word with shahada. About the testimony that is not only testifying, but also aware of the nature of himself, God, current life, and the universe. That way, humans can know the nature of themselves, and know their God in the sense of knowing the origin of the incident (Sangkan Paraning Dumadi). The word \"satuhune ora ana Pangeran amung Ingsun\" (in fact there is no God but me) contained in Sasahidan is sometimes interpreted incorrectly, namely I (human). In fact, what Ingsun means is God, the human body is just a carcass. Because the spiritual I am part of the spirit of Allah SWT, and the spiritual I am essentially Allah SWT, in that state the human ego disappears, and the servant becomes united with God (manunggaling kawula Gusti).","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"133 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114667419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-18DOI: 10.32678/alqalam.v40i1.8070
K. Ismanto
{"title":"Relationship between Halal Tourism and Gender: Empirical Studies in Pekalongan, Central Java","authors":"K. Ismanto","doi":"10.32678/alqalam.v40i1.8070","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.8070","url":null,"abstract":"The paper aims to analyze the practice of gender position in halal tourism in the Pekalongan area. This study is categorized as field research with a qualitative approach. The study's primary data were collected through observations of tourist destinations/objects, including culinary tourism, historical-cultural tourism, religious tourism, and artificial/special interest tourism. In addition, interviews were also conducted with tourist attraction managers and tourists visiting destinations/tourist taxis in the region. Secondary data is collected through the study of books, journal articles, research reports, and others. The data collected were analyzed descriptively and qualitatively. The results of this study indicate that the implementation of tourism in Pekalongan City has involved the participation of women in management. On the other hand, the manager also provides special tourist facilities for women, such as lactation rooms, toilet separation, and others. However, the quality and quantity need to be added and improved. In general, the implementation of tourism in Pekalongan has tried to fulfill gender equality in employment and the provision of facilities. Tourism that upholds gender equality follows the concept of halal tourism.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132813497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-17DOI: 10.32678/alqalam.v40i1.6932
Akhmad Rizani, Baitul Dawiyah
{"title":"Concept Hifz An-Nasl in Ticak Kacang Marriage, Dayak Siang Traditional","authors":"Akhmad Rizani, Baitul Dawiyah","doi":"10.32678/alqalam.v40i1.6932","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.6932","url":null,"abstract":"This study discusses the traditions of the Dayak Siang community in Murung Raya Regency, Central Kalimantan, namely the Ticak Kacang traditional marriage, in which the bride and groom are married on a gong covered with mats made of peanut leaves. Men and women who love each other or are considered ready to marry are immediately united in marriage to avoid unwanted things, such as having children out of wedlock. Ticak Kacang marriage is still maintained today as a local cultural marriage. Another reason this traditional marriage is still being carried out is as an alternative for couples who conflict with the formal rules that apply, such as the age of marriage. This research was conducted using qualitative methods with data collection using the documentation method. The results of this study are that the Ticak Kacang traditional marriage is a way for the community to maintain the sanctity of the village, avoid behaviour that is not in accordance with prevailing customary norms, and demonstrate the simple life they practice. Second, Muslims who carry out the Ticak Kacang wedding tradition continue to carry out Islamic wedding processions so that they are legally religious and state law and can preserve customary law traditions.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124856785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-17DOI: 10.32678/alqalam.v40i1.6935
Baidawi Alvaro, Hamdan Daulay
{"title":"Innovation Smart Farm and Garden; Islamic Boarding School Islamic Studies Center Aswaja Lintang Songo, Bantul","authors":"Baidawi Alvaro, Hamdan Daulay","doi":"10.32678/alqalam.v40i1.6935","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.6935","url":null,"abstract":"The threat of a food crisis faced by a number of Islamic boarding schools today is clear. One of them is the Islamic Studies Center Aswaja Lintang Songo Islamic Boarding School, Bantul Regency. Therefore, this pesantren has a smart farm and garden innovation to supply food needs and boost the pesantren's economic sector. The idea was initiated by Kiai Heri Kuswanto as the caretaker of the Lintang Songo Islamic Boarding School who was assisted by all his students in their activities, especially on agricultural land and plantations. Smart Farm and Garden is an integrated management of the agricultural and plantation sectors using modern technology. This study aims to find out how the smart farm and garden innovation process is practiced in the field. The research method used is descriptive qualitative with the type of research field research (field research). Data collection techniques include observational studies, interviews and documentation. The results of this study are smart farm and garden innovations to grow a new economy based on the entrepreneurial sector. This idea also has a positive impact on the birth of santri independence in managing agriculture and plantations. The harvest will be exported to several areas in the Special Region of Yogyakarta DIY for the income of Islamic boarding schools, so that the financial budget is well fulfilled.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"20 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116580858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2023-06-17DOI: 10.32678/alqalam.v40i1.6907
Mursalat Mursalat
{"title":"The Role of Sufism as Social Piety and Individual Piety for the Young Generation: Study Pondok Pesantren Tasawuf Underground","authors":"Mursalat Mursalat","doi":"10.32678/alqalam.v40i1.6907","DOIUrl":"https://doi.org/10.32678/alqalam.v40i1.6907","url":null,"abstract":"Many people think that Punk is a deviant behavior, a nuisance, synonymous with violence, a free lifestyle, closely related to drugs, free sex, thuggery, and so on which gives a negative stigma. Punk children who are members of the underground Sufism community, have learned and made themselves better, this indicates that not all punk children are negative like what is stigmatized by society. This study aims to find out how the background of the underground Sufism community, as well as how the underground Sufism community can be close and change punk children by applying appropriate educational methods. And to find out what the punk kids are learning as well as what good changes are happening in their lives. The research method used in this research is descriptive qualitative research method by interpreting phenomena that occur and are carried out, involving existing methods. In qualitative research, the methods commonly used are interviews, observations, and the use of documents. The results of this study concluded that the da'wah strategy carried out by Ustadz Halim Ambiya in fostering punk children in the Tasawuf Underground community, for the first time, took an individual persuasive approach to punk children, by being present as a friend, offering the concept of love and affection, taking the role of a father. and introduce the road map back to God and family. The da'wah guidance carried out by Ustadz Halim focused on releasing alcohol, drugs, sex, and other crimes, by conducting psychotherapy following tariqoh qadariyah wa naqsybandiyah (TQN) Suryalaya with the concept of al-inabah. In his coaching of punk children, Ustadz Halim uses both formal and non-formal teaching methods and uses social and economic empowerment methods","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123424975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2022-12-31DOI: 10.32678/alqalam.v39i2.6965
Fatimah Hs, Iin Parninsih
{"title":"Construction of Fishermen's Purity with Limitations: Pabagang Study on Balang Caddi Island, Pangkep-South Sulawesi","authors":"Fatimah Hs, Iin Parninsih","doi":"10.32678/alqalam.v39i2.6965","DOIUrl":"https://doi.org/10.32678/alqalam.v39i2.6965","url":null,"abstract":"One of the biggest challenges for fisherman workers is to live a religious life within limitations, such as religious knowledge and worship facilities, as experienced by Pabagang on Balang Caddi Island, Pangkep-South Sulawesi. This study discusses Muslim fishermen on Balang Caddi Island by referring to the question of how is the piety construction of Pabagang Muslim fishermen on Balang Caddi Island amid its limitations. This study is field research, which means that the primary source of this study comes from field data such as interviews, observations, and documentation. At the same time, secondary sources come from articles, websites, dissertations, and others that discuss the issues being studied. These various sources are managed using the descriptive-analytical method. From this, this study concludes that the construction of Pabagang's religious life leads to social piety, which contributes to the ritual piety of the people of Balang Caddi Island. This phenomenon cannot be separated from the significance of its social role in religious life on Balang Caddi Island, which is heavily influenced by the religious model of pesantren Darul Da'wah wal Irsyad (DDI) Mangkoso. Pabagang's religious life is common in Indonesian society, where workers (whatever their occupation) are not active in ritual piety but in social piety. Therefore, any worker, who earns a lawful living, needs to be seen as equal to other people, especially to achieve a complementary society.","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"148 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115755477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al QalamPub Date : 2022-12-31DOI: 10.32678/alqalam.v39i2.7847
M. Rosyid
{"title":"Tradition of Buka Luwur in Sunan Kudus Grave as a Social Cohesiveness of the Ancient Village in Kudus-Central Java","authors":"M. Rosyid","doi":"10.32678/alqalam.v39i2.7847","DOIUrl":"https://doi.org/10.32678/alqalam.v39i2.7847","url":null,"abstract":"This article presents the meaningfulness of the tradition of Buka Luwur (a cloth covering the grave of Sunan Kudus) to the residents of Kauman Village, Kota sub-district, Kudus, Central Java, an ancient village in. The study’s data were obtained through interviews, observations, and literature reviews and analyzed using a descriptive-qualitative approach. The study found that Sunan Kudus, the first Islamic preacher in Kudus, has been respected by the residents of Kauman Village through the annual tradition called Buka Luwur (replacing the Luwur with a new cloth every Muharam/Sura month). The Foundation Functionary of Menara Mosque, Sunan Kudus Grave, and the residents of Kauman Village perform the tradition. The event series is very dynamic, beginning with the ritual abstersion of keris and two spears, the legacies of Sunan Kudus, the distribution of Sura porridge and Jangkrik rice, Islamic Art Attraction, and the replacement of old luwur with the new one having various motifs, i.e., jasmine, unthuk banyu, kompol, and wiru which have symbolic meanings. The old luwur are cut into pieces and shared with the residents of Kauman Village and the attending guests. The tradition is conserved to respect the trace of preaching (dakwah) of Sunan Kudus. Sociologically, the residents of Kauman Village preserve this tradition because it has a normative dimension and brings about solidarity and voluntariness, as well as the value of cultivating a life-appreciating character. Therefore, the tradition of Buka Luwur as a basic necessity of every resident of Kauman Village has given the impact of the birth of a routine activity in the village, which is considered by the public as an exclusive and individualistic activity. However, the stigma is refuted by cultural facts. ","PeriodicalId":274520,"journal":{"name":"Al Qalam","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128386063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}