神秘的爪哇:Serat Wirid Hidayat Jati中Sasahidan的概念

Hanif Fitri Yantari, Danur Putut Permadi
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引用次数: 0

摘要

本文旨在描述Raden Ngabehi Ranggawarsita在《Serat Wirid Hidayat Jati》中神秘的爪哇Sasahidan,重点是sangkan paran和manunggaling kawula Gusti的概念。通过文献研究,采用定性的方法,研究发现Sasahidan是Sheikh Siti Jenar的第八届监护委员会的教学,Sheikh Siti Jenar的神秘体验高峰体现在Sasahidan的教学中。Sasahidan是shahada的词根。关于见证,不仅是见证,而且还意识到自己的本质,上帝,目前的生活,和宇宙。这样,人类就可以认识自己的本性,并在知道事件起源的意义上认识他们的上帝(Sangkan Paraning Dumadi)。Sasahidan中包含的“satuhune ora ana Pangeran amung Ingsun”(事实上除了我没有上帝)一词有时被错误地解释为I(人类)。其实,“映孙”的意思是上帝,人的身体只是一具尸体。因为精神上的我是真主SWT精神的一部分,精神上的我本质上是真主SWT,在那种状态下,人类的自我消失了,仆人与上帝结合了(manunggaling kawula Gusti)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mystical Java: The Concept of Sasahidan in Serat Wirid Hidayat Jati
This article aims to describe the mystical Javanese Sasahidan in Serat Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita with a focus on the concepts of sangkan paran and manunggaling kawula Gusti. Through literature study, with a qualitative approach, the study found that Sasahidan is the teaching of the eighth guardian council of Syekh Siti Jenar, the peak of Sheikh Siti Jenar's mystical experience is reflected in the teachings of Sasahidan. Sasahidan is a root word with shahada. About the testimony that is not only testifying, but also aware of the nature of himself, God, current life, and the universe. That way, humans can know the nature of themselves, and know their God in the sense of knowing the origin of the incident (Sangkan Paraning Dumadi). The word "satuhune ora ana Pangeran amung Ingsun" (in fact there is no God but me) contained in Sasahidan is sometimes interpreted incorrectly, namely I (human). In fact, what Ingsun means is God, the human body is just a carcass. Because the spiritual I am part of the spirit of Allah SWT, and the spiritual I am essentially Allah SWT, in that state the human ego disappears, and the servant becomes united with God (manunggaling kawula Gusti).
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