苏南库德斯墓中Buka Luwur传统:库德斯-中爪哇古村落的社会凝聚力

M. Rosyid
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摘要

本文介绍了Buka Luwur(一种覆盖苏南·库德斯坟墓的布)传统对爪哇中部古村落库德斯哥打街道考曼村居民的意义。本研究的数据是通过访谈、观察和文献综述获得的,并使用描述性定性方法进行分析。研究发现,苏南·库德斯(Sunan Kudus)是库德斯(Kudus)的第一位伊斯兰教传教士,通过名为Buka Luwur的年度传统(每个伊斯兰月/苏拉月用新布替换Luwur)受到考曼村居民的尊敬。梅纳拉清真寺的基金会工作人员、苏南·库德斯墓和考曼村的居民表演这一传统。活动系列非常有活力,从keris和两支长矛的仪式洗礼开始,苏南·库德斯的遗产,苏拉粥和Jangkrik大米的分发,伊斯兰艺术吸引,以及用具有各种图案的新luwur取代旧luwur,即茉莉花,unthuk banyu, kompol和wiru,这些都具有象征意义。古老的luwur被切成碎片,与考曼村的居民和出席的客人分享。保留这一传统是为了尊重苏南·库德斯的布道痕迹。在社会学上,考曼村的居民保留了这一传统,因为它具有规范的维度,带来了团结和自愿,以及培养欣赏生活的品格的价值。因此,Buka Luwur传统作为Kauman村每个居民的基本必需品,在村里产生了一种日常活动的影响,这种活动被公众认为是一种排他性和个人主义的活动。然而,文化事实驳斥了这种耻辱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tradition of Buka Luwur in Sunan Kudus Grave as a Social Cohesiveness of the Ancient Village in Kudus-Central Java
This article presents the meaningfulness of the tradition of Buka Luwur (a cloth covering the grave of Sunan Kudus) to the residents of Kauman Village, Kota sub-district, Kudus, Central Java, an ancient village in. The study’s data were obtained through interviews, observations, and literature reviews and analyzed using a descriptive-qualitative approach. The study found that Sunan Kudus, the first Islamic preacher in Kudus, has been respected by the residents of Kauman Village through the annual tradition called Buka Luwur (replacing the Luwur with a new cloth every Muharam/Sura month). The Foundation Functionary of Menara Mosque, Sunan Kudus Grave, and the residents of Kauman Village perform the tradition. The event series is very dynamic, beginning with the ritual abstersion of keris and two spears, the legacies of Sunan Kudus, the distribution of Sura porridge and Jangkrik rice, Islamic Art Attraction, and the replacement of old luwur with the new one having various motifs, i.e., jasmine, unthuk banyu, kompol, and wiru which have symbolic meanings. The old luwur are cut into pieces and shared with the residents of Kauman Village and the attending guests. The tradition is conserved to respect the trace of preaching (dakwah) of Sunan Kudus. Sociologically, the residents of Kauman Village preserve this tradition because it has a normative dimension and brings about solidarity and voluntariness, as well as the value of cultivating a life-appreciating character. Therefore, the tradition of Buka Luwur as a basic necessity of every resident of Kauman Village has given the impact of the birth of a routine activity in the village, which is considered by the public as an exclusive and individualistic activity. However, the stigma is refuted by cultural facts. 
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