The Role of Sufism as Social Piety and Individual Piety for the Young Generation: Study Pondok Pesantren Tasawuf Underground

Mursalat Mursalat
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Abstract

Many people think that Punk is a deviant behavior, a nuisance, synonymous with violence, a free lifestyle, closely related to drugs, free sex, thuggery, and so on which gives a negative stigma. Punk children who are members of the underground Sufism community, have learned and made themselves better, this indicates that not all punk children are negative like what is stigmatized by society. This study aims to find out how the background of the underground Sufism community, as well as how the underground Sufism community can be close and change punk children by applying appropriate educational methods. And to find out what the punk kids are learning as well as what good changes are happening in their lives. The research method used in this research is descriptive qualitative research method by interpreting phenomena that occur and are carried out, involving existing methods. In qualitative research, the methods commonly used are interviews, observations, and the use of documents. The results of this study concluded that the da'wah strategy carried out by Ustadz Halim Ambiya in fostering punk children in the Tasawuf Underground community, for the first time, took an individual persuasive approach to punk children, by being present as a friend, offering the concept of love and affection, taking the role of a father. and introduce the road map back to God and family. The da'wah guidance carried out by Ustadz Halim focused on releasing alcohol, drugs, sex, and other crimes, by conducting psychotherapy following tariqoh qadariyah wa naqsybandiyah (TQN) Suryalaya with the concept of al-inabah. In his coaching of punk children, Ustadz Halim uses both formal and non-formal teaching methods and uses social and economic empowerment methods
苏菲主义对年轻一代的社会敬虔与个人敬虔的作用——以《蓬德Pesantren Tasawuf》为例
许多人认为朋克是一种离经叛道的行为,是一种讨厌的东西,是暴力的同义词,是一种自由的生活方式,与毒品、自由的性行为、谋杀等密切相关,给人一种负面的污名。作为地下苏菲团体的一员,朋克儿童已经学会了并使自己变得更好,这表明并不是所有的朋克儿童都像被社会污名化的那样消极。本研究旨在了解地下苏菲团体的背景,以及地下苏菲团体如何通过适当的教育方法来接近和改变朋克儿童。并找出朋克孩子们正在学习什么,以及他们的生活中发生了什么好的变化。本研究使用的研究方法是描述性定性研究方法,通过解释发生和进行的现象,涉及现有的方法。在定性研究中,通常使用的方法是访谈、观察和使用文件。本研究的结果表明,Ustadz Halim Ambiya在Tasawuf地下社区培养朋克儿童的da’wah策略,第一次以个体劝导的方式对待朋克儿童,以朋友的身份出现,提供爱和情感的概念,扮演父亲的角色。并介绍回归上帝和家庭的路线图。乌斯塔兹·哈利姆开展的da'wah指导侧重于释放酒精、毒品、性和其他犯罪,方法是按照tariqoh qadariyah wa naqsybandiyah (TQN) Suryalaya的概念,进行心理治疗。在他对朋克儿童的指导中,Ustadz Halim使用了正式和非正式的教学方法,并使用了社会和经济赋权的方法
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