Islamic Philanthropy: House of Zakat as a Funding and Capital Institution

W. Hidayat
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Abstract

Every Islamic law that is revealed to the earth always has a maqasid sharia. Ibn Ashur defines maqasid sharia itself as the wisdom or value contained in the application of sharia. The purpose of stipulating zakat is an effort to reduce social inequality as well as to alleviate poverty. The problem is, so far zakat has not been very effective in poverty alleviation efforts. Mustahik still depends on the zakat issued by the rich every year. This paper aims to review zakat as an effort to alleviate poverty not only in the form of consumptive zakat but can act as an institution that encourages mustahik's productivity. This study uses a descriptive analysis method with a literature-based research model using literature related to productive zakat. The author found one zakat institution that was quite successful in processing zakat funds given to mustahik in the form of capital. This zakat institution is located in East Java. The capital given to the mustahik can be managed properly and make the mustahik change its status to muzakki. Mustahik is not only given capital in the form of money but also skills and supervision in managing the capital provided. Such Amil Zakat agency should be further developed in Indonesia as an effort to eradicate poverty more massively.
伊斯兰慈善:天课之家作为一个基金和资本机构
每一条启示给地球的伊斯兰教法都有一条伊斯兰教法。伊本·阿舒尔将maqasid sharia本身定义为包含在sharia应用中的智慧或价值。规定天课的目的是努力减少社会不平等以及减轻贫困。问题是,到目前为止,天课在减轻贫困方面还不是很有效。穆斯塔希克仍然依赖于富人每年发布的天课。本文旨在回顾天课作为一种减轻贫困的努力,不仅以消费性天课的形式,而且可以作为一种鼓励穆斯塔希克生产力的制度。本研究采用描述性分析方法,采用文献为基础的研究模型,利用与生产性天课相关的文献。作者发现一个天课机构在处理以资本形式给予穆斯塔希克的天课资金方面相当成功。这个天课机构位于东爪哇。给予mustahik的资金可以妥善管理,使mustahik转变为muzakki。Mustahik不仅以货币的形式获得资金,而且还获得管理所提供资金的技能和监督。这种“天课”机构应该在印度尼西亚进一步发展,作为更大规模地消除贫困的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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