Teosofi: Jurnal Tasawuf dan Pemikiran Islam最新文献_第6页

Universalitas Islam dan Lokalitas Budaya dalam Bingkai Islam Nusantara 伊斯兰的普遍性和文化本地化在群岛的框架内

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-11 DOI: 10.15642/TEOSOFI.2018.8.1.113-133

Ishom Fuadi Fikri

{"title":"Universalitas Islam dan Lokalitas Budaya dalam Bingkai Islam Nusantara","authors":"Ishom Fuadi Fikri","doi":"10.15642/TEOSOFI.2018.8.1.113-133","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2018.8.1.113-133","url":null,"abstract":"Islam has both universal and particular dimension, where the universality of Islam is reflected in the maqāṣid al-sharī‘ah, i.e. public benefits, whereas the Islamic particularity deals with practical aspects of the Islamic law in the human life, including local cultures. This means that the presence of Islam does not aim to eliminate the human’s cultures, rather it serves as a universal value which is able to permeate and accommodate various local cultures. The universality of Islam and the cultural locality should not be in, somehow, an opposite way. Instead, they should be in a dialectical and even an affirmative relation. Employing deductive-descriptive method this article aims to reveal the discourse of Islam Nusantara on the aspects of universality of Islam and the cultural locality in Indonesia. Islam Nusantara is a sociological term for the manifestation of the universality of Islam which has been absorbed into the particularity of local cultures in Nusantara. The article will further argue that the encounter of Islam and the local cultures in Indonesia has created a uniquely indigenous model of understanding, comprehension, and practice of the Islamic doctrines. The notion of Islam Nusantara should, therefore, make the Indonesian Muslims able to synergize Islam and nationalism within a frame called ‘Indonesia and diversity’.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129020865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Muhammad Thalib, Majelis Mujahidin Indonesia, dan Tafsir Ayat-ayat Penegakan Syariat Islam di Indonesia

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-05 DOI: 10.15642/TEOSOFI.2018.8.1.82-112

Anwar Kurniawan, Ahmad Aminuddin

{"title":"Muhammad Thalib, Majelis Mujahidin Indonesia, dan Tafsir Ayat-ayat Penegakan Syariat Islam di Indonesia","authors":"Anwar Kurniawan, Ahmad Aminuddin","doi":"10.15642/TEOSOFI.2018.8.1.82-112","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2018.8.1.82-112","url":null,"abstract":"Majelis Mujahidin Indonesia (MMI/The Indonesian Mujahedeen Council) is an Islamic organization, which demands the implementation of sharī‘ah in Indonesia. Muhammad Thalib, the leader of MMI, is a figure who also concerns on the Quranic interpretation. He frequently interprets the Quranic verses on his works within political nuance in relation to MMI’s ideology. This article aims to identify Thalib’s interest and the extent of his ideological tendency. His published works in a number of media are the main source of the data elaborated in this article. This article argues that Thalib’s interpretation of the Quranic verses comprises two political interests. Firstly, the interpretation attempts to convince the reader to believe that the implementation of sharī‘ah is undoubtedly urgent. Secondly, sharī‘ah seems to be perceived as the main objective, colored with political nuance, and it has been reduced for this main purpose in order to make Muslims “find” God. In other words, Thalib’s interpretation of the Quranic verses puts sharī‘ah as a means of political maneuver. It seems that through his interpretation Thalib attempts to challenge, while at the same time protects himself from, his opponents.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121045555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Ideologi Agama dalam Praktik Dominasi antara LDII Versus Non-LDII di Jombang 宗教意识形态的实践中LDII主导地位与Jombang的非LDII

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-04 DOI: 10.15642/TEOSOFI.2018.8.1.1-27

Limas Dodi

引用次数: 0

Rekontekstualisasi Konsep Ketuhanan Abd Samad al-Palimbani

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/TEOSOFI.2018.8.1.134-163

S. Rijal, Umiarso Umiarso

{"title":"Rekontekstualisasi Konsep Ketuhanan Abd Samad al-Palimbani","authors":"S. Rijal, Umiarso Umiarso","doi":"10.15642/TEOSOFI.2018.8.1.134-163","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2018.8.1.134-163","url":null,"abstract":"The discourse about God has not been limitedly discussed merely within philosophical and theological dimensions but it has been also discussed within tasawuf approach. A number of Muslim thinkers have so far discussed their understanding of God from this point of view. Abd Samad al-Palimbani was one of the prominent Muslim scholars who tried to discuss the issue of divinity from tasawuf perspective. Al-Palimbani, himself, was a Muslim thinker of 18th century who possessed a specific thought about divinity within such dimension. The approach he employed has become a particularly exceptional matter in the study of divinity in the field. The very basic concept of his thought about God can be observed, among other, within his a monumentally master-piece, entitled Sayr al-Sālikīn. This article seeks to reveal the discourse of divinity discussed in Al-Palimbani’s book. It has been argued that through the concept of martabat tujuh (seven grades), promulgated by Al-Palimbani in his Sayr al-Sālikīn, a sālik (a seeker of God) will be able to understand and recognize God who possesses Wājib al-Wujūd as one His attributes. Al-Palimbani’s concept of martabat tujuh undoubtedly puts him as a central figure within the discussion of God and divinity from tasawuf dimension.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129601069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ajaran Tarekat Alawiyah Palembang dan Urgensinya dalam Konteks Kehidupan Kontemporer 在当代生活中，塔利卡特·阿拉维亚·帕伦邦及其紧迫性的教导

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/teosofi.2018.8.1.1-30

M. Munir

{"title":"Ajaran Tarekat Alawiyah Palembang dan Urgensinya dalam Konteks Kehidupan Kontemporer","authors":"M. Munir","doi":"10.15642/teosofi.2018.8.1.1-30","DOIUrl":"https://doi.org/10.15642/teosofi.2018.8.1.1-30","url":null,"abstract":"The article seeks to analyze the teachings of the Tarekat Alawiyah in Palembang. The study employs qualitative approach emphasizing descriptive and phenomenological analyses toward the subject of the research, namely the leaders and the followers of this Sufi order. The study finds that the teaching of the Tarekat Alawiyah in Palembang relevantly belongs to the teachings of Taṣawwuf Akhlāqī which put emphasis on the importance of worship, noble manners, sharī‘ah, and knowledge. This Sufi order practices such number of rituals as recitation of the rātib, ḥawl (commemorating the death of important figures like murshid), mawlid (commemorating the birth of the Prophet Muhammad), and making devotional visit to the tombs of the Muslim clerics and habā’ib (descendants of the Prophet). This tarekat differs from other Sufi orders in a sense that it nullifies the process of bay‘ah (taking an oath from new member). The study concludes that the Alawiyah Tarekat seems to be relevantly compatible with the needs of the contemporary society. This is so because this tarekat has practically simple rituals which can be easily performed by its members. This feature attracts even youngsters to join this Sufi order.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122317094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai 女性领袖和非穆斯林观点的三合一神职人员

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/TEOSOFI.2018.8.1.31-54

M. Jamil, Ja’far Ja’far

{"title":"Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai","authors":"M. Jamil, Ja’far Ja’far","doi":"10.15642/TEOSOFI.2018.8.1.31-54","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2018.8.1.31-54","url":null,"abstract":"The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127095222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Radikalisme Agama: Dari Kasus Dunia sampai Sumatera Utara 宗教激进主义:从世界各地到北苏门答腊

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/TEOSOFI.2018.8.1.187-208

Irwansyah Irwansyah

{"title":"Radikalisme Agama: Dari Kasus Dunia sampai Sumatera Utara","authors":"Irwansyah Irwansyah","doi":"10.15642/TEOSOFI.2018.8.1.187-208","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2018.8.1.187-208","url":null,"abstract":"After the fall of the World Trade Center (WTC), radicalism has become a religious phenomenon around the world. Uniquely, the Muslims are accused of being perpetrators for such horrible terror. It has been, however, unconsciously admitted that the acts and behaviors shown by the Muslims around the world, with special reference to the North Sumatera as the locus of this research, seem to ‘justify’ such accusation. The acts and behaviors have been started, first of all, by the feeling of ‘pride’ and ‘happiness’ with the fall of “the twin towers” as the symbol of the USA’s supremacy. The feelings are subsequently coupled by animosity toward the USA and its allies. Such fiery hatred makes the Muslims unable to objectively identify triggering factors behind the emergence of religious radicalism, which, in fact, does not merely exist among the Muslims community but also in every religious community, especially among the Jews and Christians. Regardless of this religious pheno-menon I would argue that there must be another suspicious indicator behind the rise of religious radicalism called ‘destructive theology’. The theology believes that God will be present when humans fight and kill each other. Destruction and burning of worship houses in the North Sumatera are among obvious examples of such theology.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124608713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Makna Eksoteris dan Esoteris Agama dalam Sikap Keberagamaan Eksklusif dan Inklusif 宗教排他性和排他性意义上的排他性和排他性

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/teosofi.2018.8.1.209-232

Kunawi Basyir

{"title":"Makna Eksoteris dan Esoteris Agama dalam Sikap Keberagamaan Eksklusif dan Inklusif","authors":"Kunawi Basyir","doi":"10.15642/teosofi.2018.8.1.209-232","DOIUrl":"https://doi.org/10.15642/teosofi.2018.8.1.209-232","url":null,"abstract":"Within the last decades, known to us as the century of spirituality, the world civilization has been murkily colored by the darkness and it has been caused by our sharp different view when we try to understand the meaning of religion including Islam. This has led to the absence of “a bowl” of peace, justice, and equality for every person to freely express his or her socio-religious activities. To the exclusivists, for instance, Islam is blindly viewed as the sole religion that possesses absolute value of truth (absolutism). Consequently, this group sees that other religions possess no truth and, therefore, they must be obliterated. This group sees islām as a term to reject religious pluralism in Indonesia. On the other side, the inclusivists consider the truth of islām as the universal truth. In this regard, they argue that the truth of Islam as a religion is the sole truth, but the truth of islām cannot be monopolized only by certain religion. They further argue that other religions may also possess the truth of islām. Paying close attention to such different understanding of islām, this article attempts to re-read and re-analyze it from socio-cultural approach (or strictly speaking from philoso-phical and theological point of view).","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126127578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Kontestasi antara Muslim Fundamentalis dan Muslim Liberal dalam Perebutan Makna Sosial Keagamaan di Indonesia 原教旨主义穆斯林和自由穆斯林在印尼争取宗教意义

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2018-06-01 DOI: 10.15642/teosofi.2018.8.1.164-186

Nur Hidayat Wakhid Udin

{"title":"Kontestasi antara Muslim Fundamentalis dan Muslim Liberal dalam Perebutan Makna Sosial Keagamaan di Indonesia","authors":"Nur Hidayat Wakhid Udin","doi":"10.15642/teosofi.2018.8.1.164-186","DOIUrl":"https://doi.org/10.15642/teosofi.2018.8.1.164-186","url":null,"abstract":"Islam is a religion that highly respects and appreci-ates the values of humanity and puts strong emphasis on the creation of peace and harmony among humankind. It rejects and even condemns violent actions in any form with any means. However, the facts show us that ideological and political contestation, among the existed groups in Islam, often lead to open conflict, as can be observed in several cases. The article attempts to portray the contestation of Islamic Fundamentalist group and Islamic Liberal group in Indonesia. Although there have been many studies conducted and published on this issue, I see yet the importance of discussion about the issue. The significance could be observed in the fact that it is one of socio-religious problems faced by the Muslim community around the world, including Indonesia. Employing descriptive-qualitative approach the study stresses that different perspectives used and dissimilarly opposite interpretation produced by each group in understanding and interpreting the religious texts have resulted in massively deep but even hot contestation between the two groups. While the Islamic Fundamentalist group tends to see the holy texts in their narrow and rigid understanding, the Islamic Liberal one understands the texts loosely and, to a lesser extent, unrestrained.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124452039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Eklektisisme Tasawuf: Metamorfosis Sufisme dan Relevansinya dengan Tarekat Modern Tasawuf的辩证性:苏菲主义的蜕变及其与现代Tarekat相关

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2016-12-24 DOI: 10.15642/teosofi.2016.6.2.435-459

Amir Maliki Abitolkha

{"title":"Eklektisisme Tasawuf: Metamorfosis Sufisme dan Relevansinya dengan Tarekat Modern","authors":"Amir Maliki Abitolkha","doi":"10.15642/teosofi.2016.6.2.435-459","DOIUrl":"https://doi.org/10.15642/teosofi.2016.6.2.435-459","url":null,"abstract":"Among the background of the emergence of Sufism is the Muslim struggle against the contestation and power struggle of the Umayyads in the second century Hijri. The problems of power, politics and religious conflicts that gave birth to a pragmatic and materialist attitude by some Muslims were then addressed by some ascetics by voicing an ascetic attitude towards such matters. After developing and splitting into several tarekat, the ideological values of Sufism also changed and shifted and even led to the path of the ideology of Sufism. This shift is what this research wants to uncover, considering how important it is to explain the pure ideology of Sufism by presenting historical and contextual studies as a shield for worldly conflicts and power. By using literature research, this article concludes that the style of Sufi teaching that adheres to the eclecticism model has historical roots as a balance between the profane and the secular. The eclectic Sufi style contains three basic principles of Sufi teachings, namely realizing worldly life as an undeniable reality, spiritual practice rituals such as remembrance and relying on sharia. In addition, Sufi teachings with an eclectic style have a strong level of relevance to religious patterns in Indonesia, the pattern of Sunnī madhhab.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124901153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1