{"title":"女性领袖和非穆斯林观点的三合一神职人员","authors":"M. Jamil, Ja’far Ja’far","doi":"10.15642/TEOSOFI.2018.8.1.31-54","DOIUrl":null,"url":null,"abstract":"The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"20 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai\",\"authors\":\"M. Jamil, Ja’far Ja’far\",\"doi\":\"10.15642/TEOSOFI.2018.8.1.31-54\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.\",\"PeriodicalId\":174700,\"journal\":{\"name\":\"Teosofi: Jurnal Tasawuf dan Pemikiran Islam\",\"volume\":\"20 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Teosofi: Jurnal Tasawuf dan Pemikiran Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15642/TEOSOFI.2018.8.1.31-54\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15642/TEOSOFI.2018.8.1.31-54","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4
摘要
在伊斯兰世界,妇女和非穆斯林领导人的问题似乎是一个不稳定的争论。在印度尼西亚,伊斯兰自由主义团体或现代主义团体通常会接受女性或非穆斯林担任穆斯林社区的领导人,而穆斯林传统主义者和激进团体通常会表现出坚决的拒绝态度。本研究试图阐述东苏门答腊三位穆斯林学者,即Abdul Halim Hasan, Zainal Arifin Abbas和Abdur Rahim Haitami关于女性和非穆斯林领导的思想。本文将把这些学者的思想立场置于这一问题的论述之中。采用内容分析法,研究发现三位学者拒绝女性和非穆斯林担任穆斯林社区的领导人,尤其是国家领导人。他们认为领导是男人的特权,而不是女人的。他们还声称,伊斯兰教法的基本原则禁止穆斯林任命非穆斯林为他们的领袖,除非在紧急情况下。虽然这三位穆斯林学者大多受到现代思想的影响,但他们似乎很难接受女性和非穆斯林的领导。因此,他们提出的观点将与自由派穆斯林团体或其他民主支持者所持的观点相矛盾。
Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai
The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.