Universalitas Islam dan Lokalitas Budaya dalam Bingkai Islam Nusantara

Ishom Fuadi Fikri
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引用次数: 3

Abstract

Islam has both universal and particular dimension, where the universality of Islam is reflected in the maqāṣid al-sharī‘ah, i.e. public benefits, whereas the Islamic particularity deals with practical aspects of the Islamic law in the human life, including local cultures. This means that the presence of Islam does not aim to eliminate the human’s cultures, rather it serves as a universal value which is able to permeate and accommodate various local cultures. The universality of Islam and the cultural locality should not be in, somehow, an opposite way. Instead, they should be in a dialectical and even an affirmative relation. Employing deductive-descriptive method this article aims to reveal the discourse of Islam Nusantara on the aspects of universality of Islam and the cultural locality in Indonesia. Islam Nusantara is a sociological term for the manifestation of the universality of Islam which has been absorbed into the particularity of local cultures in Nusantara. The article will further argue that the encounter of Islam and the local cultures in Indonesia has created a uniquely indigenous model of understanding, comprehension, and practice of the Islamic doctrines. The notion of Islam Nusantara should, therefore, make the Indonesian Muslims able to synergize Islam and nationalism within a frame called ‘Indonesia and diversity’.
伊斯兰的普遍性和文化本地化在群岛的框架内
伊斯兰教具有普遍性和特殊性,其中伊斯兰教的普遍性体现在maqāṣid al- shari ' ah,即公共利益,而伊斯兰教的特殊性则涉及伊斯兰教法在人类生活中的实际方面,包括地方文化。这意味着伊斯兰教的存在并不是为了消灭人类的文化,而是作为一种能够渗透和容纳各种地方文化的普遍价值。伊斯兰教的普遍性和文化地方性不应该以某种方式背道而驰。相反,它们应该是辩证的,甚至是肯定的关系。本文运用演绎-描述的方法,从伊斯兰教的普遍性和印尼的文化局部性两个方面来揭示伊斯兰努沙塔拉的话语。伊斯兰努桑塔拉是一个社会学术语,它体现了伊斯兰教的普遍性,这种普遍性被努桑塔拉当地文化的特殊性所吸收。本文将进一步论证,伊斯兰教与印尼当地文化的相遇创造了一种独特的本土模式,以理解、理解和实践伊斯兰教义。因此,伊斯兰努桑塔拉的概念应该使印度尼西亚穆斯林能够在一个名为“印度尼西亚和多样性”的框架内将伊斯兰教和民族主义结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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