宗教激进主义:从世界各地到北苏门答腊

Irwansyah Irwansyah
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引用次数: 1

摘要

世界贸易中心(WTC)倒塌后,激进主义已成为世界各地的一种宗教现象。独特的是,穆斯林被指控为这种恐怖活动的肇事者。然而,人们在不知不觉中承认,世界各地的穆斯林所表现出的行为和行为,特别是北苏门答腊作为本研究的中心,似乎“证明”了这种指控的正当性。首先,作为美国霸权象征的“双子塔”的倒塌引发了一种“骄傲”和“幸福”的感觉。这种情绪随后伴随着对美国及其盟友的敌意。这种激烈的仇恨使得穆斯林无法客观地识别宗教激进主义产生背后的触发因素,事实上,宗教激进主义不仅存在于穆斯林群体中,而且存在于每一个宗教群体中,尤其是犹太人和基督徒中。撇开这种宗教现象不谈,我认为在宗教激进主义兴起的背后一定有另一个可疑的指标,即“破坏性神学”。神学认为,当人类相互争斗和杀戮时,上帝会出现。北苏门答腊的礼拜场所遭到破坏和焚烧就是这种神学的明显例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Radikalisme Agama: Dari Kasus Dunia sampai Sumatera Utara
After the fall of the World Trade Center (WTC), radicalism has become a religious phenomenon around the world. Uniquely, the Muslims are accused of being perpetrators for such horrible terror. It has been, however, unconsciously admitted that the acts and behaviors shown by the Muslims around the world, with special reference to the North Sumatera as the locus of this research, seem to ‘justify’ such accusation. The acts and behaviors have been started, first of all, by the feeling of ‘pride’ and ‘happiness’ with the fall of “the twin towers” as the symbol of the USA’s supremacy. The feelings are subsequently coupled by animosity toward the USA and its allies. Such fiery hatred makes the Muslims unable to objectively identify triggering factors behind the emergence of religious radicalism, which, in fact, does not merely exist among the Muslims community but also in every religious community, especially among the Jews and Christians. Regardless of this religious pheno-menon I would argue that there must be another suspicious indicator behind the rise of religious radicalism called ‘destructive theology’. The theology believes that God will be present when humans fight and kill each other. Destruction and burning of worship houses in the North Sumatera are among obvious examples of such theology.
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