Sanjiwani: Jurnal Filsafat最新文献_第2页

NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1456

Anak Agung Raka Asmariani, Mery Ambarnuari

{"title":"NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN","authors":"Anak Agung Raka Asmariani, Mery Ambarnuari","doi":"10.25078/sanjiwani.v13i2.1456","DOIUrl":"https://doi.org/10.25078/sanjiwani.v13i2.1456","url":null,"abstract":"Asbtrak\u0000The omed-omedan tradition is a tradition of ancient heritage, passed down and performed by generations of Banjar Kaja Sesetan residents. Omed-Omedan is an entrenched tradition in accordance with the times while staying true to the prevailing norms. The uniqueness of the omed-omedan tradition attracts the attention of foreign tourists, turning it into an icon of Denpasar City. More than just a tradition, Omed-omedan contains aesthetic values. The present study on the aesthetic values in the omed-omedan tradition is a qualitative research and the data in this study are qualitative data. The theory used herein is the theory of aesthetics. Based on the results of study, the omed-omedan tradition contains subjective, objective and Hinduism aesthetic values related with: 1). Satyam (Truth), 2). Siwam (Sanctity) and 3). Sundaram (Harmony). The Subjective aesthetic value lies in an inherent aesthetic value seen in the attraction that creates drama in the form of tragedies or events that occur suddenly. The objective aesthetics contained in the omed-omedan tradition can be enjoyed by the audience both through sensory absorption and technological absorption. The sacred value lies in that when the omed-omedan tradition is carried out, it begins with the first nedunin sesuhunan, namely he who is worshiped and purified, is present to witness the omed-omedan tradition which will be held in that place.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121560585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

KAPASITAS TANTRA DALAM MENGELOLA KEMAMPUAN BERPIKIR 坦陀罗的思维能力

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1387

I. Sugiharta

引用次数: 0

DIALEKTIKA PENCERAHAN BUDDHISME

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1931

I. Arimbawa

引用次数: 0

KIRAB PUSAKA KERATON KASUNANAN SURAKARTA DALAM PERSPEKTIF ETIKA DEONTOLOGI IMMANUEL KANT

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1204

John Abraham Ziswan Suryosumunar, Fuad Noorzeha

{"title":"KIRAB PUSAKA KERATON KASUNANAN SURAKARTA DALAM PERSPEKTIF ETIKA DEONTOLOGI IMMANUEL KANT","authors":"John Abraham Ziswan Suryosumunar, Fuad Noorzeha","doi":"10.25078/sanjiwani.v13i2.1204","DOIUrl":"https://doi.org/10.25078/sanjiwani.v13i2.1204","url":null,"abstract":"Jawa adalah salah satu suku terbesar di Indonesia yang keberadaannya menyebar tidak hanya di seluruh penjuru Indonesia, tetapi juga mendominasi jumlah penduduk di beberapa daerah di negara lain, seperti di negara Suriname dan New Caledonia. Kebudayaan etnis Jawa pada dasarnya tersentral dari kerajaan-kerajaan masa lalu yang hingga saat ini masih berdiri, yaitu Surakarta dan Yogyakarta. Karakter kultural Jawa yang menjunjung keharmonisan sosial maupun spiritual adalah salah satu faktor kenapa etnis ini mudah untuk beradaptasi dengan masyarakat lokal dari berbagai daerah. Hal ini yang menarik bagi penulis untuk kemudian mengeksplorasi praktik tradisi suku Jawa yang masih bertahan hingga saat ini yang menjadi sebuah simbol keselarasan makrokosmos dan mikrokosmos, yang salah satunya adalah kirab pusaka dari keraton Kasunanan Surakarta. Penulis dengan menggunakan metode hermeneutika filosofis berusaha menganalisis tradisi tersebut dalam perspektif etika Deontologi dari Immanuel Kant. Analisis ini dapat berguna untuk memahami korelasi dari pelaksanaan kirab pusaka dengan dasar kewajiban yang dipegang oleh masyarakat adat keraton Kasunanan Surakarta dalam melaksanakan tradisi kirab pusaka.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122498535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

KONTRIBUSI HERMENEUTIK HANS-GEORG GADAMER BAGI DIALOG ANTARAGAMA DI INDONESIA

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1029

Halomoan Londok

引用次数: 1

PERSPEKTIF ETIKA HINDU TERHADAP PERILAKU FLEXING PADA PENGGUNA INSTAGRAM INSTAGRAM用户对flesh行为的印度教伦理观点

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1744

Ni Luh Putu Santi Budiartini, Srirahayu Puspawati, John Abraham Ziswan Suryosumunar

{"title":"PERSPEKTIF ETIKA HINDU TERHADAP PERILAKU FLEXING PADA PENGGUNA INSTAGRAM","authors":"Ni Luh Putu Santi Budiartini, Srirahayu Puspawati, John Abraham Ziswan Suryosumunar","doi":"10.25078/sanjiwani.v13i2.1744","DOIUrl":"https://doi.org/10.25078/sanjiwani.v13i2.1744","url":null,"abstract":"This study analyzes flexing behavior in Instagram users which is widely used by all circles. This flexing behavior is a phenomenon that appears in line with the growing times. This research is studied using the Hindu ethical perspective of Sapta Timira which is the seven darknesses that make people fall into darkness so that they can easily forget about themselves, and where they came from. The data of this study were obtained by observation, interview and literature methods. Furthermore, the philosophical hermeneutics method is used to analyze all the data that has been collected and studied in more depth with the perspective of Hindu ethics, Sapta Timira. Looking for the relationship between flexing behavior on Instagram users and Hindu ethics, especially the teachings of Sapta Timira who is a supporter of flexing behavior. When in the dark, flexing behavior can occur. This study concludes that 3 out of 9 informants tolerate the act of flexing. The other 6 consider that the current use of Instagram media is not wise enough. Instagram is intended to facilitate information & communication. But nowadays there are many negative impacts that occur. Digital social media becomes a place to show off. Of the many teachings of Hindu ethics, what describes the current condition of society, especially teenagers, is the teaching of Sapta Timira, which means that seven darknesses make humans forget themselves. It is hoped that this research can help people understand flexing behavior considering that currently references related to flexing behavior are still minimal.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127501587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

TOGOG TUALEN MAKETU DI PURA TAMAN BAKA BANJAR PENGAMBANGAN BATUBULAN GIANYAR (Perspektif Aksiologi)

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1392

Ni Kadek Rista Windiadnyani, Jro Ayu Ningrat, N. Wariati

{"title":"TOGOG TUALEN MAKETU DI PURA TAMAN BAKA BANJAR PENGAMBANGAN BATUBULAN GIANYAR (Perspektif Aksiologi)","authors":"Ni Kadek Rista Windiadnyani, Jro Ayu Ningrat, N. Wariati","doi":"10.25078/sanjiwani.v13i2.1392","DOIUrl":"https://doi.org/10.25078/sanjiwani.v13i2.1392","url":null,"abstract":"In general, Tualen is in puppetry, but in Taman Baka Temple, it appears in the form of a statue using Ketu. When viewed in the concept of puppetry this has gone beyond the power of a king who is revered by his people. The status of tualen is also very different, surpassing the color level in Hinduism. So the existence of Tualen Maketu needs to be studied to find out how the concept of Tualen actually is. This study is included in qualitative research with the research methods used, namely observation, and interviews. So that the results obtained, namely, ethical values gave rise to the habit of offering tulung sayut squeeze with Wayang Kelupak Tiying when falling in Batubulan. In addition, good actions seen from the figure of Tualen who has noble and wise qualities give rise to moral aspects. Ketu in Tualen also has a spiritual value that also shows that the local community does not forget about history and must remember its obligation as a Hindu community to always worship Ida Sang Hyang Widhi and its manifestations. Aesthetic Value, namely the figure of Tualen appears in the form of a statue made of solid stone with a height of approximately one meter. Tualen Maketu is a Bhujangga who is made a Bhagawanta who knows all activities. The figure of Tualen who uses this ketu is also believed to be a figure who protects the Batubulan area, so Togog Tualen Maketu is still worshipped today. The socio-cultural value, namely the existence of Tualen Maketu, brought changes in people's lives.","PeriodicalId":132261,"journal":{"name":"Sanjiwani: Jurnal Filsafat","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128231712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

KONSEP MANUSIA DALAM TEORI PSIKOANALISIS HUMANIS DIALEKTIK ERICH FROMM

Sanjiwani: Jurnal Filsafat Pub Date : 2022-09-30 DOI: 10.25078/sanjiwani.v13i2.1282

Theguh Saumantri

引用次数: 0

DASAR-DASAR PEMIKIRAN FILSAFAT ADVAITA VEDĀNTA ADI ŚAṄKARĀCĀRYA SEBAGAI CAHAYA KECERDASAN MENUJU KESADARAN KETUHANAN 基本的哲学思想ADVAITA韦德ĀNTA阿迪ŚAṄKARĀCĀRYA作为通往智能光神意识

Sanjiwani: Jurnal Filsafat Pub Date : 2022-03-31 DOI: 10.25078/sanjiwani.v13i1.1005

Prasanthy Devi Maheswari

引用次数: 1

TUHAN DAN RUNTUHNYA TEMBOK ARGUMENTASI 耶和华和辩论的墙倒塌了

Sanjiwani: Jurnal Filsafat Pub Date : 2022-03-31 DOI: 10.25078/sanjiwani.v13i1.997

Putu Dana Yasa

引用次数: 0