I. Arimbawa
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摘要

佛教是印度哲学的非正统流派之一,大约在公元前六世纪由Siddārtha教授。他的教导旨在通过建立不被分割的普遍价值观,从而使他们从瓦尔纳体系中解脱出来,从而引导他的追随者走向涅槃。然而,在公元七世纪受到密宗的影响后,佛教哲学转向佛教。本文要分析的问题是“什么是启蒙佛教的辩证法?”本文所使用的理论概念是解释学。本文采用定性研究方法。本文分析的结果是,佛教哲学的教义是普遍的,超越了某些宗教和种姓。同时,佛教的教义只有追随者才接受(本质上是有限的)。然而,连接两者的是伦理教学。目标是将人类从苦难中解放出来。因此,三者之间形成了辩证关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DIALEKTIKA PENCERAHAN BUDDHISME
Buddhism is one of the heterodox schools of Indian philosophy, taught by Siddārtha around the VI century BC. His teachings aim to lead his followers to nirvana, by building universal values ​​that are not compartmentalized, so that they are free from the varna system. However, after the influence of Tantra in the VII century AD, Buddhist philosophy turned to Buddhism. The problem to be analyzed in this article is “what is the dialectic of enlightenment Buddhism?” The theoretical concept used in this article is hermeneutics. This article uses qualitative research methods. The results of the analysis in this article are that the teachings of Buddhist philosophy are universal, outside of certain religions and castes. Meanwhile, Buddhism's teachings are only embraced by its followers (limited in nature). However, what connects the two is the teaching of ethics. Where the goal is to free mankind from suffering. Thus, the relationship between the three forms a dialectic.
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