NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN

Anak Agung Raka Asmariani, Mery Ambarnuari
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引用次数: 1

Abstract

Asbtrak The omed-omedan tradition is a tradition of ancient heritage, passed down and performed by generations of Banjar Kaja Sesetan residents. Omed-Omedan is an entrenched tradition in accordance with the times while staying true to the prevailing norms. The uniqueness of the omed-omedan tradition attracts the attention of foreign tourists, turning it into an icon of Denpasar City. More than just a tradition, Omed-omedan contains aesthetic values. The present study on the aesthetic values in the omed-omedan tradition is a qualitative research and the data in this study are qualitative data. The theory used herein is the theory of aesthetics. Based on the results of study, the omed-omedan tradition contains subjective, objective and Hinduism aesthetic values related with: 1). Satyam (Truth), 2). Siwam (Sanctity) and 3). Sundaram (Harmony). The Subjective aesthetic value lies in an inherent aesthetic value seen in the attraction that creates drama in the form of tragedies or events that occur suddenly. The objective aesthetics contained in the omed-omedan tradition can be enjoyed by the audience both through sensory absorption and technological absorption. The sacred value lies in that when the omed-omedan tradition is carried out, it begins with the first nedunin sesuhunan, namely he who is worshiped and purified, is present to witness the omed-omedan tradition which will be held in that place.
阿斯特拉克奥姆-奥姆达传统是一种古老的传统,由班贾尔卡贾塞塞坦居民代代相传。奥米德-奥米丹是一个根深蒂固的传统,符合时代,同时保持真正的主流规范。奥米德传统的独特性吸引了外国游客的注意,使其成为登巴萨市的标志。奥米德-奥米德不仅仅是一种传统,它还包含着美学价值。目前对欧姆-欧姆传统审美价值的研究是定性研究,本研究的数据是定性数据。这里使用的理论是美学理论。根据研究结果,omed-omedan传统包含主观、客观和印度教的审美价值,涉及:1)Satyam(真理),2)Siwam(神圣)和3)Sundaram(和谐)。主观审美价值在于以悲剧或突发事件的形式创造戏剧的吸引力所体现的内在审美价值。观众可以通过感官吸收和技术吸收两种方式来享受奥美传统所蕴含的客观美学。神圣的价值在于,当奥美米达传统被执行时,它从第一个nedunin sesuhunan开始,也就是说,他被崇拜和净化,在场见证奥美米达传统将在那个地方举行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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