{"title":"Introduction: Archaeology, Politics, and Environmental Crisis","authors":"Amanda M. Gaggioli, R. Alexander Hunter","doi":"10.1111/aman.28106","DOIUrl":"10.1111/aman.28106","url":null,"abstract":"","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"636-639"},"PeriodicalIF":1.7,"publicationDate":"2025-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mobilizing an Ancient Lens to Obscure “Disaster”","authors":"Amanda M. Gaggioli","doi":"10.1111/aman.28107","DOIUrl":"10.1111/aman.28107","url":null,"abstract":"","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"640-644"},"PeriodicalIF":1.7,"publicationDate":"2025-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Old Bones in New Databases: Historical Insights Into Race, Statistics, and Ancestry Estimation in Anthropology","authors":"Iris Clever, Lisette Jong","doi":"10.1111/aman.28095","DOIUrl":"10.1111/aman.28095","url":null,"abstract":"<p>This article explores the persistence of race in biological anthropology, particularly in the context of ancestry estimation using the Fordisc software. Despite efforts to move away from race-based typologies since the mid-20th century, historical notions of race continue to shape scientific methods and technologies in anthropology. By tracing the “data journey” of a skeletal collection within Fordisc's database, we reveal how early 20th-century race science shaped statistical methods used in contemporary anthropology and how typological notions of race persist today. Our interdisciplinary approach, combining history of science and science and technology studies, highlights the need to historicize and critically examine the methods and technologies that underpin anthropological practices. This analysis demonstrates that issues of race in science are deeply rooted in the material practices of data collection, analysis, and statistical methods. Recognizing and dismantling these legacies is central to creating more ethical scientific practices. We argue that addressing the trouble with race in anthropology requires a comprehensive reevaluation of scientific practices, its methods and technologies, and would benefit from interdisciplinary collaboration within anthropology and beyond.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"566-580"},"PeriodicalIF":1.7,"publicationDate":"2025-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/aman.28095","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Unsettling Production: Affective Geographies of Contested Commodities in Sápmi","authors":"Natalia Magnani, Matthew Magnani","doi":"10.1111/aman.28092","DOIUrl":"10.1111/aman.28092","url":null,"abstract":"<div>\u0000 \u0000 <p>Indigenous culture is often commercialized for the benefit of non-Indigenous communities. Yet it is also important to examine the ways in which Indigenous agency shapes these markets. This article implements ethnographic mappings of production to nuance understandings of politicized commodities. It follows material networks of the “fake” souvenir Sámi hat—a highly contested symbol of cultural appropriation in the Finnish state areas of Sápmi, the Sámi transborder Indigenous homeland. The materiality of these objects reveals a complex production landscape in which small- and large-scale producers, Indigenous and non-Indigenous, enact agency in making souvenirs. Meanwhile, spatial patterns of production and distribution suggest that Sámi institutions and actors affectively disrupt the making of appropriative material culture by leveling social controls on touristic production. Countering ideas of global capitalist hegemony, mapping the making and sale of commodities illuminates the spatially affective ways that Indigenous politics shape market economies as informal modes of governance. We further show that understanding complexities in cultural commodification has the potential to support Indigenous strivings to self-determine representations.</p>\u0000 </div>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"552-565"},"PeriodicalIF":1.7,"publicationDate":"2025-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Toward an Ethnography of God","authors":"Amira Mittermaier","doi":"10.1111/aman.28094","DOIUrl":"10.1111/aman.28094","url":null,"abstract":"<p>In recent years, anthropologists and theologians have been engaging in conversation with one another. Building on, and branching out from, that conversation, this article calls for a careful ethnographic engagement with not just “God talk” (the literal meaning of theology) but also with the figure of God itself. Such a shift can take us from theology as an abstract, scholarly, discursive realm to the messy and often-unpredictable ways in which God shows up in the world. It can attune us to how God appears in concrete social, material, and historical contexts by way of divine interventions, modes of presence, and different forms of mediation. I suggest that the genre of ethnography—skilled at paying attention to the fleeting and emergent and characterized by a generous openness and curiosity—is uniquely suited for engaging with an object like God. Working through some common objections and suggesting ways forward, this article proposes as one possibility an apophatic ethnography—a humble mode of writing that does not insist on proclaiming truths but acknowledges the limits of human knowledge. Without ever being able to capture its object, an ethnography of God can offer glimpses of how the divine is entangled with social and material worlds.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"541-551"},"PeriodicalIF":1.7,"publicationDate":"2025-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/aman.28094","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Powers of Pilgrimage: Religion in a World of Movement","authors":"Gregory Smith","doi":"10.1111/aman.28093","DOIUrl":"10.1111/aman.28093","url":null,"abstract":"","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"668-669"},"PeriodicalIF":1.7,"publicationDate":"2025-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sign Language as “Mother Tongue Orphan”: A Challenge to Raciolinguistic Multiculturalism in Singapore","authors":"Timothy Y. Loh","doi":"10.1111/aman.28088","DOIUrl":"10.1111/aman.28088","url":null,"abstract":"<p>This article examines the contested status of “sign language” in Singapore by exploring deaf people's experiences of the “Mother Tongues”—the state's designation for the official languages of Mandarin, Malay, and Tamil—with a particular focus on the relationships that deaf Chinese Singaporeans have with Mandarin. The term “sign language” in Singapore simplifies a complicated linguistic ecology that includes signing varieties that range from styles that follow English grammar and structure more closely to styles that are more visually and conceptually accurate. Under Singapore's bilingual education policy, all Singaporeans must learn English as well as their “Mother Tongue”; however, deaf people are exempt from this policy. Because sign language in Singapore defies ethnic categorization, it presents a challenge to the state's raciolinguistic claims to multiculturalism, which conflate ethnicity with language. Sign language is thus rendered ideologically suspect: a “mother tongue orphan,” uncomfortably located in the state's language schema. Interlocutors express a sense of alienation from both the “Mother Tongues” and from Singapore Sign Language (SgSL), although in recent years more deaf Singaporeans are coming to reclaim SgSL as their own. This case demonstrates how raciolinguistic ideologies might be reinforced even through those to whom such language policies are not meant to apply.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"517-528"},"PeriodicalIF":1.7,"publicationDate":"2025-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/aman.28088","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"(M)other Tongue Aspirations: Negotiating Banjara Language, Identity, and Education Policy in Rural India","authors":"Jessica Sujata Chandras, Devayani Tirthali, Sameer Honwad","doi":"10.1111/aman.28089","DOIUrl":"10.1111/aman.28089","url":null,"abstract":"<div>\u0000 \u0000 <p>In linguistically diverse India, mother tongues serve as a totalizing ideological construct for organizing social life. India's 2020 National Education Policy (NEP) aims to integrate mother tongues into all levels of pedagogy for equitable education, yet this policy has produced contentions between two competing institutional and ideological conceptions of mother tongue in rural India. Banjari speakers, a socially and linguistically segregated Tribal community, report that they see no use for their mother tongue in formal education over Marathi, which the NEP promotes as the state's official regional language. We analyze the language ideologies through which the NEP commensurates the categories of mother tongue and regional language in education, and track the resultant effects of this commensuration on marginalized Banjara parents and educators. Marathi emerges as a language necessary for Banjari speakers to mitigate social stigma in classrooms and the broader community without leading speakers to identify with it as a mother tongue. Mother tongues thus remain ideologically linked to limited domains of use when policy implementation contends with Banjari speakers’ aspirational future-making and belonging.</p>\u0000 </div>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"529-540"},"PeriodicalIF":1.7,"publicationDate":"2025-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"This Language Is Mine: US College Students Navigating Contradictions of “Mother Tongue” and Heritage Language","authors":"Arnaaz Khwaja","doi":"10.1111/aman.28090","DOIUrl":"10.1111/aman.28090","url":null,"abstract":"<p>In this essay, I draw on both autoethnography and ethnographic research among college students studying their Heritage Language (HL)—or Heritage Language Learners (HLLs)—at a US university. I explore the felt contradictions and tensions that get voiced when attempting to navigate the uneasy relationship between two terms: “mother tongue” and HL when invoked either together or separately. While both terms can refer to the same language, the choice of one term over the other is used to emphasize different orientations. Whereas “mother tongue” is rooted in notions of kinship, HL constructs a relationship to the language that is largely external to a familial domain. As I suggest here, this distinction is made and collapses situationally as I and my research collaborators attempt to use them to explain the relationships among language and kinship, literacy, and religion.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"127 3","pages":"623-628"},"PeriodicalIF":1.7,"publicationDate":"2025-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/aman.28090","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144894183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}