{"title":"Toward a Politics of (In)Fertility: Reproductive Debility in Africa","authors":"Tessa Moll","doi":"10.1111/aman.70113","DOIUrl":"https://doi.org/10.1111/aman.70113","url":null,"abstract":"<p>Sub-Saharan Africa has some of the highest estimated rates of infertility or involuntary childlessness in the world, leading epidemiologists to refer to parts of the region as the “infertility belt.” The medicalization of infertility and the situating of assisted reproductive technologies (ARTs) as the treatment for infertility have siphoned involuntary childlessness to the interiority of the body. In this article, I suggest a conceptual rethink of infertility drawing from the epidemiology of infertility in African contexts. Thinking with the legacies of colonialism, extractive mining economies, austerity-produced health care infrastructures, and environmental racism, I suggest a framework of reproductive debility. Reproductive debility emphasizes how (in)fertility is managed, eroded, or differentially distributed through divergent regimes of debilitation and capacitation. Situating infertility as debility resists the medicalized and individualized framing that treats reproductive capacity as a natural, private function, and instead invites us to examine how the (in)ability to reproduce—the various practices and labors that make and sustain kin—is regulated, stratified, and politicized as well as tied to broader social worlds, structures, and relations.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"709-718"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/aman.70113","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Four Questions for Ethnographers Under Trumpian Authoritarianism","authors":"Elizabeth Hanna Rubio","doi":"10.1111/aman.70117","DOIUrl":"https://doi.org/10.1111/aman.70117","url":null,"abstract":"<p>This article examines evolving challenges and ethical dilemmas facing ethnographers working under intensifying authoritarianism in the United States. Because very little of what the United States is experiencing is new, my work here is primarily curatorial in nature, drawing upon the lessons offered by scholars across disciplines in the United States and beyond for whom ethnographic research in authoritarian contexts has always been the norm. Following my recent decision to withdraw a manuscript from publication due to potential repercussions to activist interlocutors, I outline four questions for U.S.-based ethnographers navigating heightened surveillance, repression, and vulnerability to state violence. These questions focus on (1) how to <i>listen</i> differently in the field and make sense of silence amid eroding public trust, (2) how to <i>look</i> differently and use ethnography to refuse authoritarian <i>chrononormalization</i> of violence, (3) how to question one's own assumptions that exposure via research and publication will necessarily lead to change, and conversely (4) how unexamined refusal to publish may constitute acquiescence in advance. Through this work, I invite scholars to engage in a disciplined hesitation as we rethink the stakes, strategies, and limits of ethnographic work in this political moment.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"744-754"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/aman.70117","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Weaving Biocultural Worlds: Embodied Collaboration and Revitalization in New Ireland, Papua New Guinea","authors":"Paige West, John Aini","doi":"10.1111/aman.70111","DOIUrl":"https://doi.org/10.1111/aman.70111","url":null,"abstract":"<div>\u0000 \u0000 <p>This article theorizes weaving as an epistemological orientation and methodological practice for collaborative anthropology and Indigenous-led conservation. Based on nearly two decades of partnership in New Ireland, Papua New Guinea, between an Indigenous fisheries scientist and a settler anthropologist, we examine how biocultural revitalization is produced through embodied relational labor rather than technocratic governance. Focusing on the revitalization of <i>Vala</i>, an ancestral socio-spiritual marine practice, alongside stone fish traps, community schools, and biocultural protocols, we argue that Indigenous conservation constitutes a form of sovereignty grounded in kinship, ritual authority, and multispecies relations. Weaving, we suggest, is not merely metaphorical but analytic: It names the labor through which knowledge, power, accountability, and care are interlaced over time, including moments of friction, unraveling, and repair. This perspective challenges dominant models of coproduction that presume consensus, scalability, or extractive research design. Instead, we conceptualize collaboration as kin making and ethical world building within landscapes shaped by colonial dispossession, environmental precarity, and legal pluralism. The article contributes to debates in political ecology, the anthropology of knowledge, and decolonial methodology by demonstrating how biocultural futures are not implemented but woven through enduring relations with land, sea, and ancestors.</p>\u0000 </div>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"697-708"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When Humans Need Gods and Gods Need Humans: Prophetic Authority and Ritual Negotiation in Himachal Pradesh","authors":"Asaf Sharabi","doi":"10.1111/aman.70134","DOIUrl":"https://doi.org/10.1111/aman.70134","url":null,"abstract":"<p>In Himachal Pradesh, India, village deities act as political figures who play an active role in communal affairs, especially during periods of social change. <i>Bakhan</i>, an annual divination ritual in which these deities speak through human mediums, is a public event that offers forecasts and instructions. I argue that the bakhan is a social arena in which divine authority is publicly enacted and made answerable to communal judgment. Drawing on ethnographic research, I develop the concept of “performative accountability” to show how prophetic claims gain force through a process in which they are voiced, interpreted, increasingly questioned, and measured against subsequent events. Divine authority, I argue, does not rest on revelation alone but takes shape through ongoing relations of recognition and response between gods and villagers. The bakhan reveals a form of authority sustained through public scrutiny rather than being insulated from it.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"863-874"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/aman.70134","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stitches and Phantom Conversations: Three Flags (Elizabeth Chin) and The Ghost Ship Captain (An AI Presence) (Scott A. Lukas and George E. Marcus)","authors":"Brian Young","doi":"10.1111/aman.70125","DOIUrl":"https://doi.org/10.1111/aman.70125","url":null,"abstract":"","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"903-909"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Toward a Politics of Planetary Care: The Limits of More-Than-Human Approaches, Silenced Notes From Indigenous Forest Worlds in India","authors":"Alpa Shah","doi":"10.1111/aman.70129","DOIUrl":"https://doi.org/10.1111/aman.70129","url":null,"abstract":"<p>In response to the planetary climate crisis, influential scholarship has directed us to decenter the human, recognize nonhuman agency, and imagine more-than-human futures. But what might this leave out? Drawing on Indigenous forest worlds in India and the incarcerated intellectual-activists who struggled alongside them, this article develops a politics of planetary care. Planetary care begins from the proposition that all life is interdependent, but that life is being sustained under profoundly unequal conditions. Bringing Indigenous forest worlds into conversation with feminist theories of care and social reproduction, the article asks how the conditions that make life possible are sustained, by whom, and how capitalist extraction, state violence, and conjugated social oppression determine whose lives, labor, and environments are valued—and whose are rendered expendable. Care, it argues, is not simply an ethical disposition or a practice of lifemaking but a political struggle to defend and transform the conditions through which human and more-than-human life is sustained. In doing so, the article asks which Indigenous ideas are allowed to travel as planetary theory and which remain conceptually incarcerated within the domains of ontology, cosmology, and more-than-human relationality.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"809-825"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/aman.70129","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Anthropocene and the End of Nuclear Disaster: Normalizing the Fukushima Nuclear Accident","authors":"Maxime Polleri","doi":"10.1111/aman.70116","DOIUrl":"https://doi.org/10.1111/aman.70116","url":null,"abstract":"<p>This article places the concept of disaster in critical dialogue with that of the Anthropocene, which introduces new imaginaries that negatively affect the governance of crises like nuclear accidents. I argue that tropes surrounding the Anthropocene can depict certain events as apocalyptic calamities while also portraying other events as mere “incidents” that do not warrant such labeling. I explore how specific narratives around the Anthropocene legitimize some forms of environmental harm as more important than other threats. This process creates a hierarchization of catastrophes and normalizes certain hazards as less important than others. More specifically, I claim that the very concept of a nuclear catastrophe is at risk of “disappearing” within the Anthropocene. Using ethnographic data based on the 2011 Fukushima nuclear disaster, which happened in Japan, I focus on three popular tropes associated with the Anthropocene that normalize the consequences of nuclear accidents: the figure of the global threat, the disappearance of the idea of pristine nature, and the promotion of resilience and adaptation to new realities. I conclude by reflecting on the broader implications of how Anthropocene discourse shapes which disasters matter and which are relegated to the status of distant, forgettable accidents.</p>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"730-743"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/aman.70116","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tracing Invisible Historical Legacies in Human Milk Donation: Does Race Matter in Postpartum Care in Cabo Verde?","authors":"Alice Larotonda","doi":"10.1111/aman.70109","DOIUrl":"https://doi.org/10.1111/aman.70109","url":null,"abstract":"<div>\u0000 \u0000 <p>Worldwide and throughout history, people have shared human milk. This bodily fluid has been shared voluntarily among peers, but it has also been commodified and misappropriated, reproducing dynamics of gendered, racialized, and classed exploitation. This paper presents a case study based on fieldwork at Cabo Verde's Human Milk Bank, a clinical service that collects and redistributes voluntarily donated human milk, with an explicit commitment to practice human milk donation ethically and surpass oppressive historical legacies. As racialized histories of colonialism and slavery still pervade the social fabric of Cabo Verde, I examine how ambiguities, silences, and conundrums continue to emerge in clinical work around breast milk donation. Interrogating whether it is enough to acknowledge the oppressive history of a practice and reframe its meanings to make it just and equitable, this article argues that answers to these questions can only be found by paying attention and being present to the feelings of disjuncture and uneasiness that historical and ethnographic work confront us with.</p>\u0000 </div>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 4","pages":"689-696"},"PeriodicalIF":1.9,"publicationDate":"2026-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149367561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bodies, Stereotypes, and Reproduction: Black Migrants Experiencing Obstetric Violence and Racism in Portugal","authors":"Catarina Barata, Chiara Pussetti","doi":"10.1111/aman.70094","DOIUrl":"https://doi.org/10.1111/aman.70094","url":null,"abstract":"<div>\u0000 \u0000 <p>This article explores how the mistreatment of women in health care facilities in Portugal takes on particular forms for Black migrant women, shaped by essentialist ideas about race and miscegenation. In line with academic production on processes of racialization and discrimination against minorities and the medicalization of reproductive processes and biocontrol, this paper focuses on how these phenomena are reflected in the gynecological and obstetric care of Black women of Brazilian and African origin in Portugal. The women interviewed within the authors’ research on the ethnopolitics of citizenship and on obstetric violence speak of discrimination based on their ethno-racial, national, and migration status, as well as perceived ideas about their sexuality, behavior, and preferences in maternity and childbirth. Afro-descendant women's interactions with workers of the health and social care sectors in Portugal are often informed by stereotypes about their bodies and their presumed (in)capacities to be good mothers. By focusing on the experiences of Black migrant women and their perceptions of public health and maternal care, this paper builds on previous work by the authors to address the issue of gynecological and obstetric violence in Portugal.</p>\u0000 </div>","PeriodicalId":7697,"journal":{"name":"American Anthropologist","volume":"128 3","pages":"558-571"},"PeriodicalIF":1.9,"publicationDate":"2026-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148754271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}