Jurnal Sosiologi Reflektif最新文献

{"title":"PENGANTAR REDAKSI","authors":"A. Arifin","doi":"10.14421/jsr.v15i2.2167","DOIUrl":"https://doi.org/10.14421/jsr.v15i2.2167","url":null,"abstract":"Alhamdulillah, puji syukur atas terbitnya Jurnal Sosiologi Reflektif (JSR) Vol.16/No.1 Tahun 2021 ini. Untuk terbitan edisi Oktober kali ini, JSR masih melanjutkan isu-isu yang diangkat dalam Konferensi Panel ke-4 Jurnal Sosiologi Reflektif yang dilaksanakan pada tanggal 24-25 November 2020, yaitu terkait dengan ragam ekspresi keberagamaan pada beberapa kelompok social-keagamaan yang ada di masyarakat, khususnya komunitas penghayat keagamaan, komunitas Islam tradisional, dan komunitas berbasis profesi. Isu yang dimunculkan pada terbitan kali ini juga cukup beragam, meski kajian dari perspektif gender terasa lebih dominan karena diwakili setidaknya oleh empat artikel.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43982125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RELIGIUSITAS SEBAGAI MODAL SOSIAL MAHASISWA E-PRENEUR PRODI SOSIOLOGI AGAMA IAIN KEDIRI","authors":"Ika Silviana","doi":"10.14421/JSR.V15I2.2130","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2130","url":null,"abstract":"Technological developments have accelerated the transformation of trade patterns in Indonesia. This cannot be denied because of the incessant wave of the industrial revolution 4.0 that has infiltrated to the smallest line of production. The e-commerce system is able to accommodate most all activities of small, medium and large economic actors. In this context, students have begun to realize the important of entrepreneurial skills. This study focuses on portraying a religiosity aspect of e-preneur has been developed at the Sociology of Religion Study Program at IAIN Kediri. Through the phenomenological approach, data mining was carried out on 4 selected informants using observation, interview and documentation methods. By using James Coleman's theory of social capital and the dimensions of religiosity, the following results are obtained: (1) religiosity aspect of e-preneur student is formed through the formation of education and habituation in the family environment, religion-based formal education and Islamic boarding schools; (2) the religious practices of entrepreneurship are carried out through the application of religious values, reflecting on experiences, and determining life goals after graduation; (3) religiosity is used to build social capital in the form of belief in success by applying believed in religious values. (4) The practice of e-preneur religiosity produces 3 attitudes, which consist of independence, realistic (waqi'iyah), and moderation (washathiyah).  Perkembangan teknologi mendorong percepatan transformasi pola perdagangan di Indonesia. Hal ini tidak dapat ditolak karena gencarnya gelombang revolusi teknologi 4.0 yang telah menyusup hingga lini terkecil. Sistem e-commerce dapat mewadahi aktivitas pelaku ekonomi kecil, menegah dan atas. Kesempatan ini mulai dilirik oleh kalangan mahasiswa sebagai upaya mengasah kecakapan berwirausaha. Penelitian ini memfokuskan pada potret religiusitas mahasiswa e-preneur Prodi Sosiologi Agama di IAIN Kediri. Melalui pendekatan fenomenologi dilakukan penggalian data pada 4 subyek terpilih dengan metode observasi, wawancara dan dokumentasi. Dengan menggunakan teori modal sosial James Coleman dan dimensi religiusitas didapatkan hasil sebagai berikut: (1) religusitas mahasiswa e-preneur terbentuk melalui landasan pendidikan dan pembiasaan di lingkungan keluarga, pendikan formal berbasis agama dan pesantren. (2) praktik religiusutas berwirausaha dilakukan melalui penerapan nilai agama, merefleksikan pengalaman, dan menentukan tujuan hidup setelah lulus. (3) Religiusitas digunakan untuk membangun modal sosial berupa kepercayaan akan kesuksesan dengan menerapkan nilai-nilai agama yang diyakini. (4) Praktik religiusitas e-preneur menghasilkan 3 sikap yang mencakup kemandirian, realistis (waqi’iyah), dan moderasi (washathiyah).","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"380-405"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48035346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"CYBERSPACE DAN POPULISME ISLAM DI KALANGAN NETIZEN: STUDI KASUS PADA AKUN MEDIA SOSIAL FELIX SIAUW","authors":"Abd. Hannan","doi":"10.14421/JSR.V15I2.2116","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2116","url":null,"abstract":"The massive use of social media has led to the increasing phenomenon of Islamic populism among netizens. This phenomenon is marked by the presence of contemporary religious actors. One of them is Felix Siauw. This paper aims to analyze the phenomenon of cyberspace and Islamic populism among netizens, especially on Felix Siauw's Instagram (IG) account. This study used a qualitative approach in the form of netnography, through tracing the IG Felix Siaw account. The collected data then being analyzed using Jurgen Habermas's theory of public space. The results reveal that the role and influence of the presence of contemporary religious actors, such as Felix Siauw, can be illustrated in three ways: first, the use of anti-establishment narratives; second, the use of anti-authoritarianism narratives; third, the invitation to return to the basic values of Islam (Al-Qur'an and Hadith) as a guidance for a whole life of a muslim, including his or her life as a citizen. To maximize his populist agenda, IG Felix Siauw's account uses populist themes that are close to the daily lives of netizens, such as the Indonesian without Dating Movement, Youth Hijrah, Indonesia Bertauhid, and the Khaffah Islamic Movement. Masifnya penggunaan sosial media memunculkan fenomena populisme Islam di kalangan netizen. Fenomena ini ditandai oleh kehadiran aktor-aktor agama kekinian, salah satunya adalah Felix Siauw. Tulisan ini bertujuan menganalisis fenomena cyberspace dan populisme Islam di kalangan netizen, khususnya pada akun Instagram (IG) Felix Siauw. Penelitian ini menggunakan pendekatan kualitatif berupa netnografi, melalui penelusuran akun IG Felix Siaw. Data kemudian dianalisis menggunakan teori Ruang Publik Jurgen Habermas. Hasil penelitian mengungkapkan bahwa peran dan pengaruh kehadiran aktor agama kekinian seperti Felix Siauw di kalangan netizen muslim tergambar dalam tiga hal, yaitu: pertama, penggunaan narasi antikemapanan; kedua, penggunaan narasi anti-oritarianisme; ketiga, ajakan kembali ke nilai-nilai dasar agama (Al-Qur'an dan Hadist) sebagai pegangan hidup secara menyeluruh, bahkan dalam berbangsa dan bernegara sekalipun. Untuk memaksimalkan agenda populismenya tersebut, akun IG Felix Siauw mempergunakan tema-tema populis yang dikenal dekat dengan kehidupan netizen sehari-hari, seperti Gerakan Indonesia Tanpa Pacaran, Pemuda Hijrah, Indonesia Bertauhid, Gerakan Islam Khaffah dan lain sebagainya.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"224-249"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47344565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MAKNA DAN PERUBAHAN RELASI GENDER BAGI PEREMPUAN PEKERJA DADAKAN DI MASA PANDEMI COVID-19","authors":"Ditha Aziezah Setiyono, J. Imelda","doi":"10.14421/JSR.V15I2.2144","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2144","url":null,"abstract":"2020 is a historic year due to the outbreak of the Covid-19 virus. As a result, people are forced to adapt to a new normal situation, which changes their daily lives order. In this condition, women are experiencing a double burden, including when men, as 'breadwinners', has experiencing the termination of employment (PHK) or decreasing in his income. There are various ways that women do for supporting their children and family needs. Such as being an unexpected worker. This study aims to provide an explanation on the meaning of being an unepected worker and gender relation changes using Bourdieu perspective. The research method employed is descriptive qualitative, using a case study. Data are collected through in-depth interviews, observation, and documentation. The results showed that the meaning of becoming an unexpected worker and  the process of gender relations changes cannot be separated from the habitus of women. Work has economic and non-economic meaning when workers become impromptu workers. In the context of changing gender relations, the higher level of women education, the more parallel the gender relations are formed. Vice versa, the lower of their educations, the more domination of men in a gender relation. Tahun 2020 menjadi tahun bersejarah karena merebaknya virus Covid-19, akibatnya masyarakat mengubah tata cara kehidupan sehari-hari. Dalam kondisi ini, perempuan menjadi pihak yang harus bekerja ekstra, termasuk saat laki-laki sebagai 'income earner' mengalami Pemutusan Hubungan Kerja (PHK) atau pengurangan pendapatan. Berbagai cara dilakukan perempuan untuk anak dan kelangsungan keluarga, salah satunya dengan menjadi perempuan pekerja dadakan. Penelitian ini bertujuan untuk memberi gambaran makna menjadi pekerja dadakan dan perubahan relasi gender yang terjadi denga menggunakan teori sosial Bourdeui. Metode penelitian yang digunakan penelitian kualitatif deskriptif dengan jenis studi kasus. Pengumpulan data dilakukan melalui wawancara mendalam, observasi dan dokumentasi. Hasil penelitian menunjukan makna menjadi pekerja dadakan dan perubahan relasi gender tersebut tidak lepas dari habitus perempuan. Terdapat makna ekonomi dan non-ekonomi saat perempuan menjadi pekerja dadakan. Dalam konteks perubahan relasi gender semakin tinggi tingkat pendidikan semakin sejajar relasi gender yang terbentuk. Begitu pula sebaliknya, semakin rendah tingkat pendidikan semakin perempuan didominasi oleh laki-laki dalam sebuah relasi gender.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46177455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"FENOMENA CROSS HIJAB DAN PENGARUHNYA TERHADAP PERGESERAN SAKRALITAS KEAGAMAAN DI MASYARAKAT","authors":"Ihsan Kamaludin, S. Suheri","doi":"10.14421/JSR.V15I2.2049","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2049","url":null,"abstract":"Religion with in Indonesian society is considered as a sacred institution. The appearance of a Cross Hijab phenomenon i n social media has created a controversy for netizens because of its cross-gender clothing style. The presence of members of this group has caused unrest among most Muslims in Indonesia because its potential to decrease the sacredness of the hijab in society. This paper aims to analyze how cross hijab affects religious sacredness in society. This study used a qualitative approach in tracing cross-hijab group data on social media, and conducting a survey of 165 respondents from junior high school, high school, undergraduate, graduate, and non-Islamic boarding schools. The theory uses in this study is the sacred and profane theory of Mircea Eliade. The results showed that the emergence of the cross hijab phenomenon can have a major effect on the level of sacredness in some Islamic values of Indonesian Muslim communities. Besides, it also causes a shift in views and social situations regarding the function of hijab which theologically means sacred to something profane (accessories). Agama dalam masyarakat Indonesia merupakan salah satu institusi yang memiliki nilai sakral. Munculnya Cross Hijab di media sosial menimbulkan pro-kontra di masyarakat karena anggotanya mengenakan pakaian lintas gender yaitu hijab. Kehadiran anggota kelompok ini menimbulkan keresahan pada sebagian besar muslim di Indonesia karena dianggap dapat menggeser sakralitas hijab di masyarakat. Tulisan ini bertujuan untuk menganalisis bagaimana cross hijab mempengaruhi sakralitas keagamaan di masyarakat. Penelitian ini menggunakan pendekatan kualitatif  berupa penelusuran data kelompok cross hijab di media sosial, dan diperkuat dengan melakukan survey terhadap 165 responden dari jenjang pendidikan SMP, SMA, S1, S2, S3, lulusan pesantren maupun non-pesantren. Adapun teori yang penulis gunakan sebagai alat analisis adalah teori sakral dan profan dari Mircea Eliade. Hasil penelitian menunjukan bahwa munculnya fenomena cross hijab dapat berpengaruh besar terhadap tingkat sakralitas pada sebagian nilai keislaman masyarakat muslim Indonesia. Disamping itu juga menimbulkan pergeseran pandangan dan situasi sosial tentang perubahan fungsi hijab yang secara teologis bermakna sakral menjadi sesuatu yang profan (aksesoris).","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"338-359"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41695106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AN ANALYSIS ON THE ISLAMOPHOBIC ACTS IN FRANCE POST-ARAB SPRING","authors":"H. Robby, Aathifah Amrad","doi":"10.14421/JSR.V15I2.2085","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2085","url":null,"abstract":"The discourse of Islamophobia in Europe has become increasingly popular after the endless war in the Middle East. The instability that hit the Middle East after Arab Spring and the civil war in Syria has forced some of its population to migrate to European countries, including France. The large number of immigrants who have entered France has also been accompanied by rampant acts of attacks and terrorism, thereby revives the feelings of Islamophobia among the native white French. Meanwhile, Front National as an ultranationalist party known for its racist anti-immigrant policies has gained more influences in France by using Islamophobic narratives. In its political campaign, Front National uses the concepts of Laicite to corner French Muslim in the public sphere. The presence of French Muslim community is considered as a threat toward secular values and Christian civilization. In this study, the author will analyze the increase of Islamophobia which has been triggered by the immigrant crisis and the influence of the right-wing movement. The concept of race by W. Thomas Schmid will serve as a theoretical framework to answer the increasing Islamophobia in France. To conduct the research, the author uses the qualitative method to analyze texts and narratives related to the Islamophobia acts in France. This research concluded with a statement that Islamophobia in France post-Arab Spring generally occurs in three aspect: cognitive, motivational and behavioral aspects. A tendency of certain groups in the French society which looks Islam as a racial problem becomes one of the main roots of the rise of Islamophobia in France. Wacana Islamofobia di Eropa berkembang pesat, didorong oleh intensitas konflik di Timur Tengah yang tidak berkesudahan. Instabilitas yang melanda kawasan Timur Tengah pasca Arab Spring dan perang saudara di Suriah mendorong sebagian besar penduduknya untuk melakukan imigrasi ke berbagai wilayah di  Eropa, termasuk Perancis. Hal ini membangkitkan kembali perasaan Islamofobia di beberapa kalangan penduduk Perancis yang berkulit putih. Dalam kondisi ini, Front National sebagai partai ultra-nasionalis menjadikan narasi-narasi Islamofobia untuk merebut pengaruh dalam politik Perancis. Front National juga menggunakan konsep Laicite untuk menyudutkan masyarakat Muslim di ranah publik. Kehadiran kelompok Muslim di tengah-tengah penduduk Perancis dianggap dapat mengancam nilai-nilai sekuler dan peradaban Kristen. Dalam tulisan ini, penulis akan menganalisis mengapa terjadi peningkatan Islamofobia yang dipicu akibat krisis imigran serta pengaruh gerakan sayap kanan. Penelitian ini menggunakan konsep Ras yang dikembangkan oleh W. Thomas Schmid. Dalam melakukan riset, penulis menggunakan metode kualitatif untuk mengkaji teks serta naskah-naskah yang terkait dengan tindakan Islamofobia di Perancis. Penelitian ini mengungkapkan bahwa Islamofobia di Perancis setelah Arab Spring terjadi dalam 3 aspek, yakni aspek kognitif, motivasional, dan behavior","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"250-271"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42371681","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TAFSIR KESALEHAN SOSIAL BAGI ANGGOTA KOMUNITAS HIJRAH TERANG JAKARTA DAN SHIFT BANDUNG","authors":"Didid Haryadi, Aris Munandar","doi":"10.14421/JSR.V15I2.1992","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.1992","url":null,"abstract":"Individual piety is a personal achievement in the rituals of human worship. However, its manifestations can affected the social piety of the worshipper, such as tolerance towards people of other religions, caring for the environment, and loving the country. 'Terang Jakarta' and 'Shift Bandung' communities are representations of the hijrah movement in Indonesia, which seeks to realize social piety among its members. The Middle-class youths in various big cities across the country, who experienced a dark life, are active actors of this Hijrah community. This paper aims to analyze the meaning of social piety for the members of both communities, as a part of religious cosmopolitanism and the strengthening of the Hijrah movements in Indonesia. This study used a qualitative approach and Herbert Mead's Symbolic Interactionism theory. The research found that the formation of the meaning of social piety for the members of both communities was carried out by the administrators through the same pattern, namely emphasizing the redefinition of social piety through the distribution of Islamic values that resulted from collective study among them. This process is implemented through massive dissemination of ideas on social media and through a layered regeneration system. The manifestation of social piety is embodied in the understanding of community members about social guidelines, such as love for the country, tolerance, and being involved in social activities in society. Kesalehan individual adalah pencapaian yang bersifat pribadi dalam ritus ibadah manusia . M anifestasinya dapat membentuk kesalehan sosial, seperti sikap toleransi terhadap umat beragama lain, peduli terhadap lingkungan, dan mencintai tanah air. Komunitas ‘Terang Jakarta’ dan ‘Shift Bandung’ merupakan representasi dari gerakan hijrah di Indonesia yang berupaya untuk mewujudkan kesalehan sosial tersebut pada anggota-anggotanya. Anak-anak muda kelas menengah di kota besar dengan pengalaman hidup yang kelam merupakan para pelaku aktif yang terlibat secara langsung dalam komunitas hijrah ini . Tulisan ini bertujuan untuk menganalisis tafsir kesalehan sosial oleh anggota kedua komunitas tersebut, sebagai salah satu bagian dari kosmopolitanisme beragama dan menguatnya gerakan hijrah di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dan teori Interaksionisme Simbolik Herbert Mead. Hasil riset menemukan bahwa pembentukan ‘tafsir’ kesalehan sosial terhadap anggota kedua komunitas ini dilakukan oleh pengurus melalui pola yang sama, yaitu menekankan pemaknaan ulang kesalehan sosial melalui distribusi nilai Islam yang dipelajari secara kolektif. Proses ini dilakukan melalui penyebaran gagasan secara massif di media sosial dan melalui sistem kaderisasi berlapis. Adapun bentuk manifestasi kesalehan sosial tersebut terwujud dalam pemahaman anggota komunitas tentang pedoman bermasyarakat, seperti cinta tanah air, toleransi, dan terlibat dalam kegiatan sosial di masyarakat.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"272-297"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43765322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RELIGIUSITAS DIGITAL DAN DIMENSI PERLAWANAN MILENIAL DALAM RUANG ONLINE","authors":"Hanry Harlen Tapotubun, Hilda Rahmah","doi":"10.14421/JSR.V15I2.2042","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2042","url":null,"abstract":"This article aims to analyze the reasons behind the increasing number of expressing the religiosity on social media by the millennials, especially by discussing the preconditions those religious expressions. This study uses a qualitative approach with literature-based and netnographic study methods. It is also supported by interviews and observations on social media related to the activities of millennials in expressing their religiosity on Instagram, Facebook and WhatsApp. The results showed that the massive expression of religiosity on social media by the millennial could be considered as a \"resistance\" against the dominant discourse, both in virtual and in the religious spaces. These dominant discourses, such as: 1) religion is a private matter, and 2) the existence of a virtual world can only be achieved by displaying an established image, academic achievement, hedonic behavior, good looking appearance and creativity. By using the idea of mimicry by Bhabha, that massive activity of expressing religiosity in the virtual space emphasizes a counter-discourse that millennials have created. This is done in a “similar” way from common social media users, in response to the dominant discourse which tends to place their religious expression and their existence on social media as two separates aspects. Mimicry shows that anyone can show their religiosity in the same ways as the common users or celebrity on Instagram, but with a different idea and interests. Artikel ini bertujuan untuk menganalisis alasan dibalik maraknya aktivitas mengekspresikan religiusitas di media sosial oleh generasi milenial, dengan membahas bagaimana prakondisi yang melandasi aktivitas tersebut . Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan dan netnografi, dibantu teknik wawancara dan observasi partisipan di media sosial untuk mengamati aktivitas para millenial dalam mengekspresikan religiusitasnya di platform Instagram, Facebook dan WhatsApp. Hasil penelitian menunjukkan bahwa masifnya ekspresi religiusitas di media sosial oleh generasi milenial merupakan sebuah praktik “pelawanan” terhadap wacana dominan, baik dalam ruang virtual maupun dalam ruang agama. Wacana dominan ini antara lain: 1) agama adalah urusan privat, dan 2) eksistensi dunia virtual hanya dapat dicapai dengan cara memamerkan citra kemapanan , pencapaian akademik, perilaku hedon, good looking dan kreatif. Menggunakan gagasan M imikri Bhab ha, ekspresi religiusitas yang masif di ruang virtual menegaskan adanya sebuah upaya counter wacana yang ingin dibangun oleh para milenial. Hal tersebut dilakukan dengan cara-cara yang tidak jauh be rbeda dengan para pengguna sosial media lainya dalam menampilkan citra good looking, pencapaian akademik dan perilaku hedon sebagai bentuk eksistensi, demi merespon wacana dominan yang cenderung menempatkan ekspresi beragama dan eksistensi di media sosial sebagai dua hal terpisah. Mimikri menunjukkan bahwa siapapun bisa menunjukkan ekspresi relig","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"298-317"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41433675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"REDUKSI NALAR KEAGAMAAN PARA JIHADIS","authors":"Atiyah Rauzanah Malik","doi":"10.14421/JSR.V15I2.2166","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2166","url":null,"abstract":"Maraknya kekerasan yang mengatasnamakan agama kian terjadi bahkan di era digital seperti saat ini. Kekerasan itu terjadi tak hanya kepada kelompok-kelompok yang dianggap sebagai non-muslim, namun juga di internal muslim sendiri. Melalui berbagai aksi kekerasan seperti penggerebekan hingga yang paling ekstrem seperti bom bunuh diri, para pelaku yang acap kali dijuluki jihadis ini merasa absah melakukan kekerasan karena dilandasi oleh keyakinan bahwa apa yang mereka lakukan merupakan sebuah bentuk jihad fii sabilillah . Lantas, apa yang sebenarnya melatarbelakangi pemikiran para jihadis ini sehingga mereka merasa terlegitimasi melakukan berbagai tindakan kekerasan dengan mengatasnamakan agama dan Tuhan. Apakah karena dasar normatif (al-Qur’an dan Hadits) yang telah tereduksi dan menjadi basis pijakan pikiran dan tindakan mereka, atau justru dasar pemikiran beragama mereka yang menjadi sebab legalitas rangkaian tindakan kekerasan itu? Buku yang ditulis oleh Aksin Wijaya ini begitu menarik karena mengulas genealogi bentuk-bentuk tindakan kekerasan oleh mereka yang kita sebut dengan kaum jihadis ini dengan membedah sisi nalar keagamaan. Nalar yang diulas di sini tidak hanya tentang cara mereka berpikir (menalar Islam) saja melainkan juga tentang nalar keislaman yang mengideologi dalam setiap pribadi para jihadis.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"474-477"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46175690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DI ANTARA DUA ARUS: STUDI FENOMENOLOGI NARASI PASCA ISLAMISME ANAK MUDA MUSLIM DI YOGYAKARTA","authors":"A. Darmawan, Ayu Dwi Susanti, Azinuddin Ikram Hakim, F. Naufal","doi":"10.14421/JSR.V15I2.2048","DOIUrl":"https://doi.org/10.14421/JSR.V15I2.2048","url":null,"abstract":"The end of the New Order era is an opportunity to develop a new structure in Indonesia. The beginning of the reformation era was marked by the emergence of the Islamist movements or the rising religious spirit era. In this article, the term Islamism is not defined as a discourse within politics of religion, but it refers to narrative spiritual expression in the public space. In a more specific way, this article would like to describe how young Muslims criticize Islamism in their daily lives. This research found that Islamism that occurs in family milieu and in the circle of a friendship has created anxiety mong them. This anxiety appears in the form of disagreement on monolithic definition of Islamism, the criticism of the new pattern of piety in the public space, and the counter narrative to the Islamism phenomenon. Pasca runtuhnya rezim Orde Baru seolah menjadi ‘keran’ bagi terbukanya sistem dan struktur sosial di masyarakat, salah satunya ditandai dengan menguatnya Islamisme atau kebangkitan semangat beragama. Islamisme yang akan diulas di penelitian ini bukan merujuk pada diskursus relasi politik agama, namun lebih kepada eksistensi dari ekspresi keagamaan yang muncul dalam bentuk meningkatnya penggunaan atribut Islam di ruang publik. Penelitian ini secara khusus berupaya memberikan gambaran bagaimana pemuda Muslim mengkritisi fenomena Islamisme dalam kehidupan sehari-hari. Hasil penelitian menunjukkan adanya Islamisme yang terjadi di ruang lingkup keluarga dan pertemanan melahirkan berbagai keresahan bagi anak muda. Keresahan itu terwujud melalui ketidaksetujuan tentang pemaknaan baru dalam Islam yang dinilai homogen, kritik atas pola kesalehan di ruang publik, dan munculnya konter narasi berupa perlawanan atas fenomena Islamisme.","PeriodicalId":55676,"journal":{"name":"Jurnal Sosiologi Reflektif","volume":"15 1","pages":"318-337"},"PeriodicalIF":0.0,"publicationDate":"2021-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41914592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}