Jurnal Studi AlQuran最新文献

{"title":"WOMEN LEADERSHIP IN OPTICS FEMINIST INTERPRETATION","authors":"Bustanun Niam, Nasihkol Haromain, Muhammad As'ad","doi":"10.24235/DIYAAFKAR.V9I01.8193","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8193","url":null,"abstract":"This paper tries to make a discussion about women leadership perspective feminist interpretation. As is known, women leadership status until now is still invite a polemic morever for muasir-academis circles. On one side, there is a opinion that classic interpretation model about gender is considered irrilevent more with modern context. Because term of obscurity gender more take sides to men. And than in other side, movers feminist exaggerating in interpret many verses al-Qur’an for supporting their opinion. In al-Qur’an, the verse that always made reference when discussing about gender is QS. al-Nisa’ [4]: 34. This verse is considered as amplifier  by many  people that leadership must be in hand men. But is that true that the important message in this verse as like it ? are role women restricted in political realm ? Must be recognized that al-Qur’an (QS. al-Naml [27]: 20-44) has told about Queen Bilqis, she is woman phenomenal leader who succes changing Saba’ country become a prosperous country. In QS. al-Nisa’[4]: 34 and al-Naml [27]: 20-44 look contradicting, but actually not like that because each of these two verses tell different context. Irrespectively of many argument for movers feminism, discuss more about women leadership in their opinion is so interesting. At least, this paper attend for stopping long debate between twu stronghold, between patriarchism and feminism that have not find clarity .","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"60 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73105520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"LIVING QUR’AN TERHADAP HALAQAH TAHFIZ AL-QUR’AN DI PONDOK PESANTREN AL-MIZAN MUHAMMADIYAH LAMONGAN","authors":"P. Istiqomah, Salamah Noorhidayati","doi":"10.24235/DIYAAFKAR.V9I01.8000","DOIUrl":"https://doi.org/10.24235/DIYAAFKAR.V9I01.8000","url":null,"abstract":"Memorizing the Qur’an is a form of reception for the Qur’an. This phenomenon demonstrates the performative function of the Qur’an outside the text. The purpose of this study was to determine the practice of Halaqah Tahfiz al-Qur’an activities and the form of treatment or reception of students of Al-Mizan Muhammadiyah Lamongan in the Halaqah activity. This research resulted in the knowledge that the activities of Halaqah Tahfiz al-Qur’an in Islamic boarding schools are compulsory and superior activities that become a vehicle and means of regeneration for students. The forms of treatment of students in the Halaqah Tahfiz al-Qur’an activities include: ablution before activities, praying, praying Hifz al-Qur’an, praying hajat, writing memorized verses, and muroja'ah. The meaning produced from the Halaqah T ahfiz al- Q ur’an activity follows the sociological theory of knowledge by Karl Mannheim including the objective meaning, the Halaqah Tahidz Qur’an  activity is a compulsory and superior program initiated directly by KH. Drs. Sutaman and must be followed by all students who live there. As for the expressive meaning, the activities of the Halaqah tahfiz al-Qur’an bring benefits according to the way they treat the Qur’an. As for the meaning of documentary, the Halaqah T ahfiz al- Q ur’an activity is an activity without coercion and purely from the wishes of the students themselves, supported also by the motivation they get from themselves, their parents, and the Islamic boarding school caretakers. This research resulted in a new understanding and contribution reception package for the Living Qur’an research.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79630592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MUSHAF AL-QUR'AN KOLEKSI H. SYU’AIB TRANGKIL PATI","authors":"Arifatun Ni'mah, Muhammad Asif","doi":"10.47454/itqan.v7i1.727","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.727","url":null,"abstract":"This paper focuses on the study of the manuscript text of  H. Syu'aib collection from the village of Asempapan, Trangkil, Pati. This study aims to analyze the writing rules used in copying manuscripts at the time in the region. This research is qualitative with a philological approach. viewed from the perspective of rasm and ḍabṭ Ghānim Qaddūrī. This manuscript uses a mixed Rasm between Rasm imlā'i and Rasm uthmānī both from the rules of removal and addition of letters. While the writing of hamzah, badl, faṣl and waṣl generally uses rasm utmānī. However, some writings were found not match with the two rasm rules, such as the rules for removing letters, connecting and separating sentences that caused idghām. This discrepancy seems to be caused of no rule for reference in writing  manuscripts in Nusantara therefore the copyists of some manuscripts only relied on rote memorization. This finding shows that the copying of manuscripts in the particular region, even in Indonesia, generally does not always use the two rasm both are uthmānī and imlā'i which are the benchmarks in the general Islamic world. This study also highlights the commodification and migration of manuscripts in the region.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"84 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90297826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TAYAMMUM DALAM QS. AL-NISA' AYAT 43","authors":"Abdul Ghofur, Ahmad Musonnif Alfi","doi":"10.47454/itqan.v7i1.765","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.765","url":null,"abstract":"This study examines the interpretation of QS. al-Nisa`: 43 which discusses tayammum. The significance of this research is that in understanding QS. al-Nisa`: 43, there are many differences of opinion among scholars about the meaning and procedure of tayammum. Therefore, this article is presented by using qualitative methods and muqāran interpretation as an approach. Tayammum hadith facts and their context will also be presented to understand the QS. al-Nisa`: 43 comprehensively. This study shows that there are at least four points of difference among scholars regarding the interpretation of the words mardhā, safar, Falam Tajidū Māan, and ṣa‘īd. Such differences are caused by some scholars who do not consider the hadiths of tayammum comprehensively.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77686245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Misi Islamisme Dalam Terjemah Tafsiriyah Muhammad Thalib","authors":"Achmad Fuaddin","doi":"10.47454/itqan.v7i1.745","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.745","url":null,"abstract":"This paper contains the mission of Islamism wrapped in the translation of the Qur'an. Freedom of speech which began in the reform era in Indonesia caused mass organizations that voiced the ideology of their group's thoughts to appear in front of the public. Muhammad Talib came to the surface to voice his opinions by criticizing the government when it was deemed not in accordance with his understanding. One of Muhammad Talib's criticisms of the government was through the interpretation of the interpretation and his correction of the Ministry of Religion's translation. As chairman of the Indonesian Mujahidin Council (MMI), Talib often calls on the general public and general institutions such as the government to implement Islamic law. One of the efforts made is to guide the discourse of Islamism through his translation of the Qur'an. This paper includes library research using a discrete analysis methodology. While the approach (approach) used is critical discourse analysis socio-cognitive approach. Based on the analysis, it can be concluded that Muhammad Talib's translation of Tafsiriyah tends to direct the interpretation of the verses of the Qur'an according to his ideology, invites readers to always obey Islamic teachings and apply Islamic Shari'ah in their entirety in daily life and invites Muslims to be loyal to all forms of Islamic struggle. In addition, he also openly criticized the government system of Muslim countries which he thought were not in accordance with the Shari'ah that he understood. ","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"292 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79506584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MANUSKRIP MUSHAF AL-QUR'AN PONDOK PESANTREN JOGOREKSO MAGELANG","authors":"Ajeng Pudyastuti Budi Wanodya","doi":"10.47454/itqan.v7i1.726","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.726","url":null,"abstract":"This research examines the manuscripts of the Qur'anic mushaf at the Jogorekso Islamic Boarding School in Gunungpring Magelang by focusing on the aspects of codicology and qirā'at. The Mushaf of the Qur'an at the Jogorekso Islamic Boarding School, Gunungpring, Magelang itself is a manuscript that has been passed down from generation to generation. This Qur'anic manuscript is from the 19th century. The manuscript contains the text of the Qur'an from surah al-Fātiḥah to surah al-Nās. The researcher describes the physical manuscripts using a philological approach, namely codicology and textology. The type of paper used is European paper, as evidenced by the visible light, thick lines and thin lines, and watermarks and countermarks. This manuscript has plant-based and geometric illuminations in three parts, namely the beginning, middle and end. Illumination is also found in every surah in the name of a rectangular sura, also in each juz which is located on each right of the mushaf page which is in the form of a circle with various shapes that tend to be inconsistent. In addition, there are also verse symbols, punctuation marks, recitation signs, and ruk'. The study of qirā'at applied in surah al-Kahf found differences in qirā'at in fifty-five verses and the manuscripts of the Qur'anic manuscripts at the Jogorekso Islamic Boarding School in Gunungpring Magelang have various qirā'at.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88413298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENAFSIRAN AL-QUR’AN METODE TEMBANG JAWA GUS ALI PURWODADI PERSPEKTIF SEMIOTIKA ROLAND BARTHES","authors":"Suad Hielmina, Nur Huda, Fitri Febriyanti","doi":"10.47454/itqan.v7i1.744","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.744","url":null,"abstract":"This study examines the interpretation of the Qur'an using the Javanese tembang method in Gus Ali Muttaqin Purwodadi's recitation. The purpose of this research is to find out the meaning of denotation, connotation and myth in the tembang’s that have been described in Surah Ali-Imran verse 185, An-Nahl verse 123, Ar-Rum verse 2 and Al-Baqarah verse 172. Javanese tembang become a tool used by Gus Ali to explain the meaning of the content of the Qur'an. The poems in the tembang are designed in such a way according to the theme of the study. This study uses semiotic analysis by Roland Barthes, being able to answer some problems related to the meanings studied. Furthermore, the steps used in this study are: first, looking for the original meaning by translating the tembang into Indonesian, second, researching some words that can represent connotative meanings, third, analyzing the data has been obtained to get messages (myth) conveyed in these verses. The existence of this research will be able to contribute to the development of science in the field of semiotics of the interpretation of the Qur'an. In addition, the discussion studied also has a close relationship with Indonesian culture in the form of Javanese tembang’s.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87060991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KARAKTERISTIK DAN ANALISIS TEKS NASKAH “TAFSIR JALĀLAYN 1” KOLEKSI PERPUSTAKAAN MASJID JAMI’ LASEM","authors":"Dina Nur Farikha Zuhri","doi":"10.47454/itqan.v7i1.747","DOIUrl":"https://doi.org/10.47454/itqan.v7i1.747","url":null,"abstract":"This study examines the manuscript copy of the Tafsir Jalālayn 1 from the library collection of the Masjid Jami` Lasem, Rembang district. This research uses both philological and codicological approaches. This research tried to reveal the historical aspects of the manuscript (codicology) and to reveal the characteristics of the text of the manuscript. The historical aspect of this manuscript cannot be revealed because, the researcher failed to find sources from internal manuscripts such as colophons, or other records that can provide clues. There are also no illuminations that can be used as clues to reveal the possible origin of the area where this manuscript was written. However, the identification of the type of paper used in the manuscript gives an early indication that paper was produced at the end of the 17th century. The existence of translation using the interlinear translation (Makna Gandul) and the use of several symbols such as utawi indicate the possibility of this manuscript being copied for learning purposes or even the possibility of further study with evidence there are several notes as comments of Tafsir Jalālayn quoted from several tafsir books such as Anwār al-Tanzīl by al-Baiḍawiy.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84426628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"LIVING QUR‘AN DALAM TRADISI SELAWATAN DI MAJELIS SELAWAT AR-RIZQY CIREBON: Pendekatan Fenomenologi","authors":"Nela Safana Aufa, M. Maimun, Didi Junaedi","doi":"10.24235/diyaafkar.v8i02.7395","DOIUrl":"https://doi.org/10.24235/diyaafkar.v8i02.7395","url":null,"abstract":"The understanding of the Qur’an produces a variety of cultural practices, which are the results of the reception of Muslims to the Qur’an. One of them is the practice of reciting selawat which is carried out at Ar-Rizqy Selawat Majlis, Buntet Village, Astanajapura District, Cirebon Regency. It is the reception of QS. al-A ḥ zâb verse 56. There are two results of this study. The first one is that the background of the selawat tradition was a part of the practices of the QS. Al-A ḥ zab’s command (verse 56). In addition, the recitation of the Qur'an as dhikr was believed to have strength or virtue. Another form of Living Qur'an practices was reciting the Qur’an by reading it as much as one nis}f (half of a juz), then reading QS al-Fâti ḥ a ḥ once, and then reading QS al-Ikhlâs}, al-Falaq, al-Nâs, and al-Kursiy Verse 70 times. The number of the counts (70) was based on the ijazah (certificate) given by the teacher. Besides, the number 70 is an odd number and Allah favors odd numbers. The second result is the reception to the Qur'an was a functional reception which consisted of 3 functions. The first function was to protect oneself from the disturbance by supernatural creatures. Qur’an’s verses considered as verses that could protect oneself from the disturbance by supernatural creatures were found in the sixth verse of QS al-Nâs, the third verse of QS al-Falaq, and in  “ya'lamu ma baina aidihim wa makhalfahum” in al-Kursi. The second function was to use water as medicine. And the last one was to provide a psychological effect, namely to reassure the soul. Keywords : selawat tradition, reception and phenomenology. Pemahaman terhadap Alquran menghasilkan beragam perilaku kultural. Perilaku kultural merupakan hasil dari resepsi umat Islam terhadap al-Qur’ân. Salah satu praktiknya ialah resepsi terhadap QS. al-Aḥzab ayat 56 yakni praktik pembacaan selawat atau disebut dengan selawatan yang dilakukan di Majelis Selawat Ar-Rizqy Desa Buntet kecamatan Astanajapura, Kabupaten Cirebon. Hasil dari penulisan tersebut adalah pertama latar belakang tradisi selawatan bagian dari perilaku dari perintah QS. Al-Aḥzab ayat 56 dan pembacaan Alquran dijadikan sebagai bacaan dzikir dipercaya memiliki kekuatan atau keutamaan. Bentuk praktik Living Qur’an lainnya ialah pembacaan Alquran antara lain membaca Alquran sebanyak satu nishfu (setengah juz). Kemudian membaca surat al-Fâtiḥaḥ 1 Kali, dan membaca surat al-Ikhlâs, al-Falaq, an-Nâs, dan ayat Kursi sebanyak 70 Kali. Banyaknya jumlah hitungan 70 kali berdasarkan hasil ijazah dari gurunya. Selain itu, angka 70 merupakan angka ganjil, dan Allah menyukai angka yang ganjil. Kedua, resepsi terhadap Alquran yaitu resepsi fungsional, 1) melindungi diri dari gangguan makhluk. Ayat Alquran yang dianggap sebagai ayat yang dapat melindungi diri dari gangguan makhluk menurut para pelaku ialah terdapat dalam ayat ke-6 surat an-Nâs, ayat ke 3 surat al-Falaq dan pada lafaz ya’lamu mâ bayna aydihim wa mâ khalfahum dalam ayat kursi. 2) ","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87898335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KESETARAAN POSISI SUAMI DAN ISTRI DI RUANG PUBLIK DAN DOMESTIK DALAM PERSPEKTIF HADIS","authors":"Achmad Lutfi","doi":"10.24235/diyaafkar.v8i02.7067","DOIUrl":"https://doi.org/10.24235/diyaafkar.v8i02.7067","url":null,"abstract":"Biologically, men and women have different anatomy, especially with regard to reproductive function. This is human nature. The problem that arises is when natural gender differences affect all types of aspects of life. The figure of a woman or wife is often positioned as unequal to men. Women have a lower position and role than men. This unequal role and position arises from the result of social construction which results in injustice. This inequality is then socialized in the community and it becomes a prevalent tradition. The process of socializing and perpetuating this inequality is often justified by religious teaching, including hadith. In this article, through the analysis of sanad and matan, describes an attempt to reinterpret the hadiths related to the relationship between husband and wife in the public and domestic sphere. Keywords: Husband-Wife Relationship, Gender Equality Secara biologis, laki-laki dengan perempuan memiliki anatomi tubuh yang berbeda terlebih berkaitan dengan fungsi reproduksi. Hal tersebut merupakan kodrat manusia. Problematika yang muncul adalah ketika perbedaan jenis kelamin secara kodrati itu berdampak terhadap semua jenis aspek kehidupan. Sosok Perempuan atau istri tidak jarang dipososisikan tidak setara dengan laki-laki. Perempuan mimiliki posisi dan peran yang lebih rendah dari laki-laki. Peran dan kedudukan yang tidak setara ini mucul dari hasil konstruksi sosial yang menghasilkan ketidakadilan. Ketidaksetaraan itu kemudian disosialisasikan dalam komunitas sehingga menjadi sebuah tradisi. Proses sosialisasi dan pelanggengan ketidaksetaraan ini seringkali dijustifikasi ajaran agama, di antaranya Hadis. Dalam artikel ini, melalui analisis sanad dan matan , menguraikan upaya untuk malakukan reinterpretasi Hadis yang terkait dengan relasi suami dan istri di ruang publik dan domestik. Kata Kunci: Relasi Suami-Istri, Kesetaraan Gender","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"98 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77341384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}