LIVING QUR’AN TERHADAP HALAQAH TAHFIZ AL-QUR’AN DI PONDOK PESANTREN AL-MIZAN MUHAMMADIYAH LAMONGAN

P. Istiqomah, Salamah Noorhidayati
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Abstract

Memorizing the Qur’an is a form of reception for the Qur’an. This phenomenon demonstrates the performative function of the Qur’an outside the text. The purpose of this study was to determine the practice of Halaqah Tahfiz al-Qur’an activities and the form of treatment or reception of students of Al-Mizan Muhammadiyah Lamongan in the Halaqah activity. This research resulted in the knowledge that the activities of Halaqah Tahfiz al-Qur’an in Islamic boarding schools are compulsory and superior activities that become a vehicle and means of regeneration for students. The forms of treatment of students in the Halaqah Tahfiz al-Qur’an activities include: ablution before activities, praying, praying Hifz al-Qur’an, praying hajat, writing memorized verses, and muroja'ah. The meaning produced from the Halaqah T ahfiz al- Q ur’an activity follows the sociological theory of knowledge by Karl Mannheim including the objective meaning, the Halaqah Tahidz Qur’an  activity is a compulsory and superior program initiated directly by KH. Drs. Sutaman and must be followed by all students who live there. As for the expressive meaning, the activities of the Halaqah tahfiz al-Qur’an bring benefits according to the way they treat the Qur’an. As for the meaning of documentary, the Halaqah T ahfiz al- Q ur’an activity is an activity without coercion and purely from the wishes of the students themselves, supported also by the motivation they get from themselves, their parents, and the Islamic boarding school caretakers. This research resulted in a new understanding and contribution reception package for the Living Qur’an research.
活的古兰经反对哈拉qah TAHFIZ QUR,在伊斯兰寄宿学校的AL-MIZAN MUHAMMADIYAH lamanda
背诵《古兰经》是对《古兰经》的一种接受。这一现象体现了《古兰经》在文本之外的表演功能。这项研究的目的是确定哈拉卡塔菲兹古兰经活动的做法,以及在哈拉卡活动中对待或接待Al-Mizan Muhammadiyah Lamongan学生的形式。这项研究使我们认识到,伊斯兰寄宿学校的哈拉卡·塔菲兹·古兰经活动是强制性的、优越的活动,是学生再生的工具和手段。学生在《古兰经》活动中的待遇形式包括:活动前的沐浴、祈祷、诵读《古兰经》、朝觐、背诵经文、穆罗贾。《古兰经》活动产生的意义遵循曼海姆的社会学知识理论,包括客观意义,《古兰经》活动是由KH直接发起的强制性的、优越的程序。Drs。所有住在那里的学生都必须遵守。在表达意义上,《古兰经》的活动根据其对待《古兰经》的方式所带来的好处。就纪录片的意义而言,Halaqah tahfiz al- quran活动是一种没有强迫的活动,纯粹出于学生自己的意愿,也得到了他们自己、父母和伊斯兰寄宿学校看护人的动机的支持。这一研究为《活古兰经》研究带来了新的认识和贡献接收包。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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