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Etudes Ricoeuriennes-Ricoeur Studies最新文献

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Être, temps, et récit. Ricœur après et contre Heidegger 存在、时间和故事。在海德格尔之后和反对他的合唱
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-01-01 DOI: 10.5195/ERRS.2020.520
Samuel Lelièvre
{"title":"Être, temps, et récit. Ricœur après et contre Heidegger","authors":"Samuel Lelièvre","doi":"10.5195/ERRS.2020.520","DOIUrl":"https://doi.org/10.5195/ERRS.2020.520","url":null,"abstract":"Cet article met en parallele la critique ricœurienne de la conception heideggerienne de la temporalite et la necessite d’une critique plus generale de la philosophie heideggerienne. Si Ricœur s’est oppose au rapprochement entre Sein und Zeit et Temps et recit ; il s’est place dans une veine philosophique soutenant un debat avec une premiere philosophie heideggerienne. Mais la connaissance des œuvres completes , incluant les “Cahiers noirs,” oblige a integrer les critiques au sujet des liens entre Heidegger et l’ideologie nationale-socialiste. En plus des divers contenus critiques de Temps et recit et des developpements relevant des sciences humaines-sociales, la reference aux conceptions scientifiques du temps doit aussi etre soulignee davantage. Ricœur s’emancipe de la conception heideggerienne du temps en tant qu’inseparable d’une reformulation de la question de l’etre et s’attache a determiner une pensee du temps engageant une critique ontologique et epistemologique de Sein und Zeit .","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"52 1","pages":"28-52"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Aporetics of Temporality and the Poetics of the Will 时间的辩证学和意志的诗学
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-01-01 DOI: 10.5195/ERRS.2020.506
R. Savage
{"title":"The Aporetics of Temporality and the Poetics of the Will","authors":"R. Savage","doi":"10.5195/ERRS.2020.506","DOIUrl":"https://doi.org/10.5195/ERRS.2020.506","url":null,"abstract":"The aporias of time that Paul Ricœur identifies in the conclusion to his three-volume Time and Narrative offer a fecund starting-point from which to consider how the poetics of narrativity figures in a philosophy of the will. By setting the poetics of narrativity against the aporetics of temporality, Ricoeur highlights the narrative art’s operative power in drawing together incidents and events in answer to time’s dispersion across the present, the past, and the future. In turn, the confession of the limits of narrative opens the way to a broader consideration of the idea of the unity of history in the absence of a meta-historical plot. This idea calls for a reflection on the ethical and political imperative of making freedom a reality for all. By taking the theory of freedom’s actualization as a touchstone, I argue that the vision of a reconciled humanity that for Ricœur is the intended object of the poetics of the will acquires the force of a directive idea. The capacity to refashion the real from within thus proves to be decisive for drawing out the connection between the aporetics of temporality, the poetics of narrativity, and Ricœur’s philosophical anthropology.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"11 1","pages":"12-27"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context 亚里士多德，奥古斯丁和Ricœur的《时间论
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-01-01 DOI: 10.5195/ERRS.2020.507
John Martineau
{"title":"Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context","authors":"John Martineau","doi":"10.5195/ERRS.2020.507","DOIUrl":"https://doi.org/10.5195/ERRS.2020.507","url":null,"abstract":"Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of time is read rather as expressing the subordination of time to divine transcendence.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time 一个活生生的空间运动的关系。重新概念化Ricœur的“自己是他者”与海德格尔的“存在与时间”
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-01-01 DOI: 10.5195/ERRS.2020.495
P. Downes
{"title":"A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time","authors":"P. Downes","doi":"10.5195/ERRS.2020.495","DOIUrl":"https://doi.org/10.5195/ERRS.2020.495","url":null,"abstract":"Beyond the disparate and mainly fleeting references to life in Ricoeur’s Oneself as Another , whether as life as power, living well and with others, or as Ricoeur’s attempt to develop a concept of embodied subjectivity as flesh, which is presumably living flesh, not dead flesh, a further and arguably primordial life principle needs emphasis, namely, living space. Ricoeur’s recognition of the vital significance of space primordiality, as a pivotal dimension that is even prior to language, offers a significant conceptual leap in Ricoeur’s later work, Oneself as Another . Ricoeur’s proposed ontology of the flesh is one dimension towards expression of an authentic phenomenology of spatiality, though not necessarily the only one . Building upon but going beyond Ricoeur, the article explores concentric and diametric spatial interplay in relation to the early Heidegger’s existential spatiality, Angst and care, as candidate living spatial movements. This proposed primordial spatial discourse re-examines Ricoeur’s conatus as power to act, and his quest for a structure of relation to the other that is not closure, separation, or diametric opposition.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"11 1","pages":"111-132"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant 担忧的记忆：面对公正和欢迎人类行为困境的记忆能力
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.467
Beatriz Eugenia Contreras Tasso
{"title":"La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant","authors":"Beatriz Eugenia Contreras Tasso","doi":"10.5195/errs.2019.467","DOIUrl":"https://doi.org/10.5195/errs.2019.467","url":null,"abstract":"We will refer to embodied and historical human memory, determined by the mediations of space and time and exposed to ethical dilemmas that, according to Ricœur, ipseity encounters in its capacity of welcoming the other. Our reflection focuses on memory troubled by the mediations which belong to the corporal and existential condition of the modern self, amid a technological and cultural eruption. Such a context affects personal as well as collective memory, the exercise of the self’s capacity to act as well as suffer – and particularly its memory. We will show a dynamic and receptive sense of memory, exposed to the fragilities that affect our narrative human identity, by determining its powers that leave a mark at the level of consciousness and body. We will, in the end, examine the voluntary and involuntary effects that question the very capacity of memory, influencing imagination and the self's ethical response.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48177942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit 个人记忆的Guises：从记忆-图像到记忆-叙事
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.457
R. Boutet
{"title":"Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit","authors":"R. Boutet","doi":"10.5195/errs.2019.457","DOIUrl":"https://doi.org/10.5195/errs.2019.457","url":null,"abstract":"This study arises from a question concerning the phenomenological approach to memory in Memory, History, Forgetting, namely, why does Ricœur, who is otherwise known a great thinker of narrativity, neglects to consider the narrative aspect of memory? After explaining this surprising omission, we try to piece together, from hints and suggestions scattered throughout Ricœur’s work, a hermeneutical phenomenology more compatible with the narrative aspect of personal memory.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49099143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Les empêchements de la mémoire 记忆的障碍
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.454
J. Gagnebin
{"title":"Les empêchements de la mémoire","authors":"J. Gagnebin","doi":"10.5195/errs.2019.454","DOIUrl":"https://doi.org/10.5195/errs.2019.454","url":null,"abstract":"This article begins with a presupposition regarding Ricœur’s approach to memory and forgetting in Memory, History, Forgetting. His reflections on “just memory” occur within a French political landscape that suffers from “commemorative bulimia,” as Pierre Nora put it in Les lieux de mémoire (Realms of Memory). The article contrasts the opposition to the import of subjective emotions from a rigorous scientific conception of memory (Nora), with living memory as the transcendental condition of our relationship to the past (Ricœur). This confrontation underscores the ethical dimension of the politics of memory and of the collective practices of forgetting and amnesia. According to Ricœur, Freud’s hypotheses concerning trauma and mourning should serve as the best suited model for a task that aims for a just historical narrative.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Paul Ricœur: Raconter, se souvenir et oublier 保罗Ricœur:讲述、记住和忘记
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.470
B. Waldenfels
{"title":"Paul Ricœur: Raconter, se souvenir et oublier","authors":"B. Waldenfels","doi":"10.5195/errs.2019.470","DOIUrl":"https://doi.org/10.5195/errs.2019.470","url":null,"abstract":"This excerpt by Bernhard Waldenfels is from the second part of his book, Sociality and Otherness – Modes of Social Experience (Sozialität und Alterität – Modi sozialer Erfahrung (Berlin, Suhrkamp, 2015), 363-85), where he tests and further pursues his theory of responsiveness through a series of debates with Husserl, Schütz and Gurwitsch, Searle, Castoriadis, Foucault, and Ricœur. In his discussion of the latter’s work, he focuses on the themes of memory and forgetting, primarily in Time and Narrative and Memory, History, Forgetting. The text is divided into four sections. In the first two, Waldenfels revisits Ricœur’s arguments which he insists did not sufficiently attend to the importance of forgetting in narratives. In the last two, the author proposes a revision of the Ricœurian philosophy of forgetting under the heading of a responsive phenomenology. Both with and against Ricœur, Waldenfels considers forgetting as a pathos that forces us to respond.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
La durée dans la dureté: Espaces de la mémoire et mémoires de l’espace chez Paul Ricœur 硬度的持续时间：Paul Ricœur的记忆空间和空间记忆
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.439
Francesca D'Alessandris
{"title":"La durée dans la dureté: Espaces de la mémoire et mémoires de l’espace chez Paul Ricœur","authors":"Francesca D'Alessandris","doi":"10.5195/errs.2019.439","DOIUrl":"https://doi.org/10.5195/errs.2019.439","url":null,"abstract":"In Memory, History, Forgetting, Ricœur does not provide us with a clear definition of collective memory. In this article, we will try to show how it could nevertheless be described, based on the same text, as the capacity for recognition, by way of reciprocal attribution, memories that are engraved in temporal spaces and are shared with our neighbors and, through them, with strangers. To verify this hypothesis, we will analyse Ricœur’s reflection on architecture as public memory’s engraving into space, presented for the first time in the text “Architecture et narrativité.” Lastly, we will consider imagination and bodily memory, i.e. habit emanating from the act of inhabiting, as the conditions of possibility for the crystallization of memories in shared places.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47972130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité? Paul Ricœur和Emmanuel Levinas：脆弱性、记忆和叙事：我们能讲述脆弱性吗？
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2019-09-16 DOI: 10.5195/errs.2019.466
Sophie Galabru
{"title":"Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité?","authors":"Sophie Galabru","doi":"10.5195/errs.2019.466","DOIUrl":"https://doi.org/10.5195/errs.2019.466","url":null,"abstract":"In Time and narrative then in Oneself as another Paul Ricœur proposes a philosophy of personal and collective identity, through research on time and narrative. According to these books, emplotment would synthesize and reconcile the temporal discordance, experienced by the selfhood. The subject’s fragmentation by the otherness of time could then define vulnerability. Our aim is to question this triad time-vulnerability-narrative thanks to the opposite positions of Emmanuel Levinas. Unlike Ricœur, Levinas severely criticizes the idea of memory and narrative in order to respect the vulnerability of the other. Yet, the Ricœurian analysis of the responsibility affirms the need for a capable and not dispossessed Self. From this point of view, Ricœur helps us to question the limits set by Levinas to narrative and leads us to wonder if the ethical plot for the vulnerability of others does not need memory and narrative.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48197101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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