亚里士多德,奥古斯丁和Ricœur的《时间论

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
John Martineau
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引用次数: 0

摘要

质疑Ricœur将亚里士多德和奥古斯丁定位为两个相互排斥的时间概念的创始人,这两个概念将西方传统一分为二,这篇文章表明,Ricœur所描述的时间理论是现代社会时间制度的产物。从这个现代问题中提取亚里士多德和奥古斯丁的时间概念,揭示了亚里士多德所谓的“自然主义”时间观,即通过象征性调解将人类和他们的世界统一起来,而奥古斯丁所谓的“主观”时间观则被解读为表达了时间对神圣超越的从属关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context
Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of time is read rather as expressing the subordination of time to divine transcendence.
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来源期刊
Etudes Ricoeuriennes-Ricoeur Studies
Etudes Ricoeuriennes-Ricoeur Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
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