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Etudes Ricoeuriennes-Ricoeur Studies最新文献

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Une lecture de la figurabilité psychanalytique chez Paul Ricœur 保罗·里科对精神分析比喻的解读
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-07-22 DOI: 10.5195/errs.2020.472
Vinicius Oliveira Sanfelice
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引用次数: 0
Technologies, Narratives, and Practical Wisdom 技术、叙事和实践智慧
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.481
Fernando Nascimento
{"title":"Technologies, Narratives, and Practical Wisdom","authors":"Fernando Nascimento","doi":"10.5195/errs.2019.481","DOIUrl":"https://doi.org/10.5195/errs.2019.481","url":null,"abstract":"Recent digital and computational developments dramatically changed overnight the pace in which new technologies are integrated into the lives of billions of people and have changed how people use their time and relate to each other and their physical environment. This paper explores how some concepts of Ricœur’s practical philosophy can offer significant contributions to the ethical discussion of new technologies. I suggest that a narrative approach to the ethical debates on technologies helps to put them in context and to analyze them in a dialectical manner concerning the natural and human processes that will be impacted by them. I then explore how the narrative approach leads to an ethical proposal based on Ricœur’s critical phronesis (practical wisdom). While narratives work as a propaedeutic to ethics, a narrative approach to critical phronesis unveils and highlights some of its conceptual attributes that make it uniquely suited to tackle ethical issues related to technologies.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"21-35"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70733029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur 2019年Ricœur基金会夏季研讨会卓越奖
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.485
Jean-Luc Amalric
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引用次数: 0
L’invention morale et la sagesse pratique. Une lecture de la petite éthique de Paul Ricoeur 道德发明和实践智慧。阅读保罗·利科的《小伦理学》
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.473
J. Pierron
{"title":"L’invention morale et la sagesse pratique. Une lecture de la petite éthique de Paul Ricoeur","authors":"J. Pierron","doi":"10.5195/errs.2019.473","DOIUrl":"https://doi.org/10.5195/errs.2019.473","url":null,"abstract":"The “small” Ricœurian ethic disrupts the classical presentations of different ethics because of the place it gives to the moral imagination and the tragic. Difficult to classify in the panorama of contemporary ethics, the Ricœurian project values the pluralism of moral traditions as practical preunderstandings while giving practical creativity a prominent place. This tension of traditions and ethical imagination gives his practical wisdom a dynamic and heuristic character. This article shows the fruitfulness of this wisdom in an age of pluralistic and complex societies, and deploys its practical significance. It analyzes, first, cells of good advice, where practical inventiveness is mobilized. Second, through discussion of the work of Ricœur and Nussbaum, it then studies, within the framework of the economy where the role and place given to play is central, the place of imagination in an anthropology of the capable human being.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"36-51"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal 邪恶象征主义的风险。试图对抗邪恶的象征主义与文学和邪恶
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.480
Cristina Costa
{"title":"Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal","authors":"Cristina Costa","doi":"10.5195/errs.2019.480","DOIUrl":"https://doi.org/10.5195/errs.2019.480","url":null,"abstract":"Cet article compare deux livres majeurs : La Symbolique du mal , de Paul Ricœur et La Litterature et le mal , de Georges Bataille. L’articulation de ces deux penseurs que tout semble opposer repond a l’espoir de degager une forme de compatibilite productive entre eux a travers leur interet commun pour le langage du mal. On insistera tout d’abord sur Ricœur : c’est en reconnaissant que le dire de l’experience du mal passe d’abord necessairement par un langage symbolique qu’il nous permet de penser l’insistance de Bataille sur la place de la litterature quant au mal. On montrera ensuite que l’affirmation par Bataille d’une lucidite litteraire moderne du mal, tout en permettant de confirmer les theses de Ricœur au sujet du caractere a la fois historique et langagier de l’experience du mal, nous conduit aussi a en formuler la principale consequence : que le langage du mal, marque du sceau de la creativite poetique, ne peut sans doute pas etre tenu pour acheve. On soulignera enfin l’interet de cette approche pour interpreter, avec la litterature, les nouvelles experiences du mal aujourd’hui.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"52-69"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“L’énigme du passé”. Vers les fondements du rapport entre l’histoire et la psychanalyse “过去之谜”。走向历史与精神分析关系的基础
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.479
P. Marinescu
{"title":"“L’énigme du passé”. Vers les fondements du rapport entre l’histoire et la psychanalyse","authors":"P. Marinescu","doi":"10.5195/errs.2019.479","DOIUrl":"https://doi.org/10.5195/errs.2019.479","url":null,"abstract":"This article aims to address, by means of a two-step analysis, the foundations of the relationship between history and psychoanalysis as “disciplinary practices” that deal with the past. In the first step, I examine the different relationships between history and psychoanalysis but also the uses of psychoanalysis in historical approaches. My goal here is to situate the context and the guiding questions. As a second step, I try to show that Ricœur puts forward, in his book Memory, History, Forgetting , a major thesis regarding the foundations of the relationship between psychoanalysis and the hermeneutics of history. By means of the phenomenology of wounded memory, he identifies a fundamental structure of collective existence that provides the basis of this relationship. Finally, I seek to determine the scope of this structure, which takes the form of an originary trauma affecting the collective existence, by drawing an analogy with the psychoanalytic concept of afterwardsness.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"70-87"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Ego’s Attention and the Therapist’s Attention to Reality in Freud. At the Threshold of Ethics 弗洛伊德的自我注意与治疗师对现实的注意。伦理学的门槛
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.482
A. L. Montoya
{"title":"The Ego’s Attention and the Therapist’s Attention to Reality in Freud. At the Threshold of Ethics","authors":"A. L. Montoya","doi":"10.5195/errs.2019.482","DOIUrl":"https://doi.org/10.5195/errs.2019.482","url":null,"abstract":"This article aims to show that the practice of attention can create an openness to the truth, from where ethics arises. It does so by exploring the role attention plays, according to Ricoeur, in Freud’s thought. Ricoeur shows how in the first stage of Freud’s thinking – that of the Project of a Scientific Psychology – attention is one of the instances in which a purely mechanical quantitative explanation can be questioned. Further on, with the introduction of narcissism, Ricœur shows that attention, insofar as it opens a space for the “wounding truth,” opposes narcissism. Finally, the article explains how in the therapeutic setting an attentional epochē allows the therapist to be “the reality principle in flesh and in act,” so that the ego can gain control. According to Ricœur, this non-judgmental gaze opens a space of truthfulness for the patient’s self-knowledge which, although not being the totality of ethics, constitutes its threshold.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"92-99"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48067856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Ethical Assumptions and Implications of Hermeneutic Practice as Practical Wisdom 解释学实践作为实践智慧的伦理假设及其启示
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.431
L. Rohden
{"title":"Ethical Assumptions and Implications of Hermeneutic Practice as Practical Wisdom","authors":"L. Rohden","doi":"10.5195/errs.2019.431","DOIUrl":"https://doi.org/10.5195/errs.2019.431","url":null,"abstract":"The goal of this paper is to justify the view that hermeneutical practice as a philosophical proposal cannot be reduced to the extraction of hidden meanings or the explication of text structures but instead contains ethical assumptions and implications. Following Ricœur’s work, I will show that literary texts are part of ethics insofar as they create different mental experiments about ideas and values. I will show that the interpretation of literary texts, woven by the free play of imagination, constitutes a practice in which readers have the possibility of reconfiguring their way of looking at the world and acting. The reading of literature is an exercise of practical wisdom by enabling readers to rehearse and enable the implementation of the good life in just institutions. To achieve the paper’s goal, I initially discuss ethical assumptions present in literary texts. I then develop Ricœur’s notion of hermeneutics as used for the interpretation of literature. Finally, I propose several ethical implications resulting from the hermeneutical practice that is related to literary texts.","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"5-20"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47053981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Excellence Award at the Fonds Ricœur’s Summer Workshop 2019 Fonds Ricœur 2019年夏季研讨会优秀奖
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-03-03 DOI: 10.5195/errs.2019.486
Jean-Luc Amalric
{"title":"The Excellence Award at the Fonds Ricœur’s Summer Workshop 2019","authors":"Jean-Luc Amalric","doi":"10.5195/errs.2019.486","DOIUrl":"https://doi.org/10.5195/errs.2019.486","url":null,"abstract":"Presentation of the Excellence Award at the Fonds Ricœur’s Summer Workshop 2019","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"10 1","pages":"90-91"},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732710","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Le temps comme singulier collectif 时间是单一的集体
Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2020-01-01 DOI: 10.5195/ERRS.2020.510
Jean-Paul Nicolaï
{"title":"Le temps comme singulier collectif","authors":"Jean-Paul Nicolaï","doi":"10.5195/ERRS.2020.510","DOIUrl":"https://doi.org/10.5195/ERRS.2020.510","url":null,"abstract":"Time as a collective singular cannot be fully captured by Ricoeur’s poetic response to the aporias of time. Ricoeur works on this question in particular from Kant, Husserl and Heidegger, and, at the end of Time and Narrative , returns to the question of the unicity of history, discussing Hegel and reappropriating Koselleck’s concepts of the horizon of expectation and the space of experience. We present this inquiry, discuss the reservations expressed about it, and propose to open two ways for a deepening of Ricœurian thought. The first provides a framework for the idea of “learning together”; the second aims at the very possibility of a \"we.\"","PeriodicalId":51981,"journal":{"name":"Etudes Ricoeuriennes-Ricoeur Studies","volume":"11 1","pages":"69-86"},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70732980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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