Paul Ricœur: Raconter, se souvenir et oublier

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
B. Waldenfels
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引用次数: 0

Abstract

This excerpt by Bernhard Waldenfels is from the second part of his book, Sociality and Otherness – Modes of Social Experience (Sozialität und Alterität – Modi sozialer Erfahrung (Berlin, Suhrkamp, 2015), 363-85), where he tests and further pursues his theory of responsiveness through a series of debates with Husserl, Schütz and Gurwitsch, Searle, Castoriadis, Foucault, and Ricœur. In his discussion of the latter’s work, he focuses on the themes of memory and forgetting, primarily in Time and Narrative and Memory, History, Forgetting. The text is divided into four sections. In the first two, Waldenfels revisits Ricœur’s arguments which he insists did not sufficiently attend to the importance of forgetting in narratives. In the last two, the author proposes a revision of the Ricœurian philosophy of forgetting under the heading of a responsive phenomenology. Both with and against Ricœur, Waldenfels considers forgetting as a pathos that forces us to respond.
保罗Ricœur:讲述、记住和忘记
本文摘自Bernhard Waldenfels的著作《社会性和他性——社会经验模式》(Sozialität und Alterität - Modi sozialer Erfahrung (Berlin, Suhrkamp, 2015), 363-85页)的第二部分。在这本书中,他通过与胡塞尔、sch茨和Gurwitsch、Searle、Castoriadis、福柯和Ricœur的一系列辩论,检验并进一步探讨了他的反应性理论。在他对后者作品的讨论中,他主要关注记忆和遗忘的主题,主要是在《时间与叙事》和《记忆,历史,遗忘》中。正文分为四个部分。在前两篇中,Waldenfels回顾了Ricœur的论点,他坚持认为这些论点没有充分关注遗忘在叙事中的重要性。在最后两篇文章中,作者在回应现象学的标题下提出了对Ricœurian遗忘哲学的修正。无论是支持还是反对Ricœur,瓦尔登费尔斯都认为遗忘是一种迫使我们做出反应的悲怆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Etudes Ricoeuriennes-Ricoeur Studies
Etudes Ricoeuriennes-Ricoeur Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
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审稿时长
12 weeks
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