NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE最新文献_第8页

Geforderte Ohnmacht? Luther über „Sollen impliziert Können“ 需要晕倒吗？路德论“应暗示能力”

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-11-25 DOI: 10.1515/nzsth-2021-0022

S. Neuber

引用次数: 0

Scriptural Exegesis or Speculative Philosophy 经书训诫或思辨哲学

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0016

P. Irizar

{"title":"Scriptural Exegesis or Speculative Philosophy","authors":"P. Irizar","doi":"10.1515/nzsth-2021-0016","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0016","url":null,"abstract":"Summary Dogmatic debates in early Christianity shaped philosophical discourse just as Greek philosophy offered the conceptual tools to engage and, accordingly to crystalize early Christian practice, into a formal system of belief. Thus, in the recently-published The Rise of Christian Theology and the End of Ancient Metaphysics, Johannes Zachhuber notes that “Patristic thought as a whole can be identified as a Christian philosophy.” Following suit – though not without nuance – this paper suggests treating Patristic scriptural exegesis as an exercise of speculative philosophy, as evidenced in Augustine’s interpretation of the figure of the cross at Eph 3.18, where the cross progressively becomes a simple yet compelling paradigm of divine manifestation. This paradigm can be framed according to Augustine’s mature articulation of the ‘ontological principle’ of manifestation in s. 165: “From the depth which you cannot see rises everything that you can see.” By engaging in scriptural exegesis, within a gestalt where Wisdom, sacred and profane alike, merge in the incarnate God manifest in Christ, Augustine articulates unprecedented philosophical principles.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48322991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Hegel’s Answer to the Agrippian Trilemma 黑格尔对阿格里皮三重困境的回答

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0021

Hannes Gustav Melichar

{"title":"Hegel’s Answer to the Agrippian Trilemma","authors":"Hannes Gustav Melichar","doi":"10.1515/nzsth-2021-0021","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0021","url":null,"abstract":"Abstract In his Encyclopedia, the late Hegel makes the highest demands on truth and justification from the first paragraph onward. With this, Hegel takes up the skeptical challenge and believes that he can overcome this problem. However, it is not easy to see how Hegel tries to meet this challenge in the Science of Logic, which plays a fundamental role in Hegel’s encyclopedic project. The present article argues that the question of the justification of the claim to truth is a fruitful perspective for the interpretation of the Science of Logic. For this purpose Hegel’s answer to the Agrippan Trilemma is examined, which P. Franks analyzed as a basic problem for Classical German Philosophy. One possible interpretation of Hegel sees him solving the skeptical trilemma at the beginning of the Logic. The article argues against this possibility that the Logic of the Concept contains Hegel’s actual solution. This solution consists in (1) that the concept represents the principle of logic and (2) that the concept itself must be presented in the form of an apagogical argument. Finally, the article gives a reason why Hegel sees an analogy to the ontological argument in this attempt of an ultimate justification.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48465311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding 对“使命”概念的批判性分析。对三位一体理解的建议

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0019

Chung-Hyun Baik

{"title":"A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding","authors":"Chung-Hyun Baik","doi":"10.1515/nzsth-2021-0019","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0019","url":null,"abstract":"Abstract This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history. In so doing, this paper clearly discovers that missio Dei is here approached primarily in a differentiation from or a sharp contrast to missio ecclesiae from the start, and that, for that reason, the concept of missio Dei at Willingen and beyond has not been fully trinitarian, though it often mentions the triune God. And it also discovers that it goes further either toward an emphasis on culture on the one hand, or toward that on the world on the other hand. Such being the case, this paper suggests that it is necessary to consider the implications of the doctrine of the Trinity for mission more fully to reconfigure the concept of missio Dei. Due to some limits, this paper does not deal with this issue full-fledgedly, but intends to suggest a couple of guidelines for doing so. First, we need to approach missio Dei quite differently, that is, primarily not in relation to missio ecclesiae but in relation to processio Dei, that is, the procession of the triune God. Second, noting that, since the early church, missio Dei has been understood primarily in relation to processio Dei, we need to keep in mind that we could not discuss missio more fully without dealing with processio, and vice versa. If we have these two guidelines in mind, the concept of missio Dei would be much more abundant and fruitful. Further studies on some particular implications of the doctrine of the Trinity for mission need to be done in missiology and also theology in general in the near future.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48663127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Die Wahrheit des fiktionalen Mythos 虚构神话的真相

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0018

Raphael Döhn

引用次数: 0

Caputo’s notion of insistence as an instance of existence 卡普托坚持的概念是存在的一个实例

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0017

P. J. Huiser, R. Benjamins

引用次数: 0

Reading Confessions of the Flesh as the Second Volume of the History of Sexuality 阅读《肉体的自白》作为性史的第二卷

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-09-01 DOI: 10.1515/nzsth-2021-0020

R. Rolfsen

引用次数: 0

Theologica Paradoxa

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-06-01 DOI: 10.1515/nzsth-2021-0011

M. Mjaaland

{"title":"Theologica Paradoxa","authors":"M. Mjaaland","doi":"10.1515/nzsth-2021-0011","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0011","url":null,"abstract":"Zusammenfassung In der Heidelberger Disputation (1518) lehnt Luther die aristotelische Anthropologie und den scholastischen Gottesbegriff ab. Stattdessen behauptet er die Einheit der Verborgenheit Gottes am Kreuz und der paradoxalen Liebe Gottes zu den Menschen. Nicht nur in diesem Fall, sondern dauerhaft und durchgehend scheint die polemische und zugespitzte Form der Disputation die evangelische Theologie geprägt zu haben – im Guten wie im Schlechten. Ich gehe daher der Frage nach, wie die Sprachformen der Disputation und des Dialogs dieses Denken diskursiv formatiert haben. Die sokratische Wahrheitssuche einerseits und die scholastische Polemik andererseits haben m. E. diese Denkform tiefgehend beeinflusst. Mit seiner Schrifthermeneutik spitzt aber Luther die theologische Wahrheitsbehauptung noch einmal zu. Theodor Dieter lehnt aber Luthers Disjunktion zwischen Selbstliebe und Kreuzesliebe als weder schlüssig noch besonders überzeugend ab. Gegen Dieter schlage ich vor, dieses Denken anders zu interpretieren, und zwar vom Paradox her. Dadurch komme ich zu einer neuen Antwort auf die alte Frage nach dem Schibboleth, dem Grundprinzip und der Erkennbarkeit einer „evangelischen“ Sprache.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/nzsth-2021-0011","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42915772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Die Möglichkeiten moderner apologetischer Lösungen des Theodizeeproblems – Dargestellt und betrachtet anhand des Lösungsversuchs von F.v. Kutschera, sowie einer Anregung von J. S. Mill 神权主义问题的现代道歉解决方案的可能性——在F.v.Kutschera的解决方案尝试以及J.S.Mill的建议的基础上提出和思考

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-06-01 DOI: 10.1515/nzsth-2021-0008

Dragan Jakovljević

{"title":"Die Möglichkeiten moderner apologetischer Lösungen des Theodizeeproblems – Dargestellt und betrachtet anhand des Lösungsversuchs von F.v. Kutschera, sowie einer Anregung von J. S. Mill","authors":"Dragan Jakovljević","doi":"10.1515/nzsth-2021-0008","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0008","url":null,"abstract":"Zusammenfassung In diesem Aufsatz wird zunächst das klassische Theodizee-problem dargelegt und eine Typologie seiner möglichen Lösungsarten (apologetische Konzeptionen, Atheismus, begriffliche Modifikationen an der Gottesvorstellung, Agnostizismus) entworfen. Nach einer zusammenfassenden Erörterung dieser Strategien wendet sich der Verfasser einer reizvollen, bislang kaum beachteten Stellungnahme von J. S. Mill zu, die er dann innerhalb der weiteren Ausführungen zu berücksichtigen sucht. Im zweiten Teil des Aufsatzes wird die apologetische Lösung der Theodizee durch F. v. Kutschera systematisch rekonstruiert und kritisch beleuchtet. Diese Lösung hebt hervor, der letzte Sinn des Leidens sei zwar für uns nicht erfassbar, wir könnten aber im Vertrauen auf die Vorsehung Gottes annehmen und uns im Rahmen der Gemeinschaft mit Gott darauf verlassen, dass Heilsgeschichte zugleich Leidensgeschichte sei. Hierbei sollen wir im Glauben mit Gott den Weg zueinander gehen – wohin er auch führt. Nach einer partiellen Infragestellung dieser Lösung, stellt der Verfasser die Frage, ob unser Vertrauen zu Gott unter allen denkbaren Umständen bedingungslos bleiben sollte. Dabei wird auf die Risiken eines blinden und fanatischen Glaubens hingewiesen. Demgegenüber wird das Bedürfnis danach bejaht, unseren Glauben doch an die positiven Aussichten für die Erfüllung gewisser menschlicher Fundamentalerwartungen (keine Vernichtung von Menschheit sowie anderer Lebewesen, kein sinnloser und umfassender Weltuntergang, die Anerkennung und Bewahrung der Schöpfung etc.) zu binden.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46518479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Naturalism, Wittgensteinian Grammar, and Initiation into Interreligious Exploration 自然主义、维特根斯坦语法与宗教间探索的开端

IF 0.2 4区哲学

NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE Pub Date : 2021-06-01 DOI: 10.1515/nzsth-2021-0015

Youngjin Kiem

{"title":"Naturalism, Wittgensteinian Grammar, and Initiation into Interreligious Exploration","authors":"Youngjin Kiem","doi":"10.1515/nzsth-2021-0015","DOIUrl":"https://doi.org/10.1515/nzsth-2021-0015","url":null,"abstract":"Abstract This paper lays out the first step towards a complete methodology of interreligious investigation, emphasizing the issue of how we should treat individual religions while not committing ourselves to religious apologetics in general. From that perspective, I introduce two theoretical requirements that the methodology of interreligious exploration should fulfill, what we call the constraint of consistency and ontology and the constraint of absoluteness and plurality. The article expounds how and on what grounds those two methodological constraints can be fulfilled by the philosophical notions of “naturalism” and “religion as grammar.” In doing so we reach the following methodological canons: When initiating interreligious exploration, (1) adopt an “open-ended minimal naturalism” in which transcendent realities appearing in individual religions are neither affirmed nor denied in advance, and (2) on the basis of that naturalism, take individual religions as different systems of grammar, that is, distinct linguistic-conceptual frameworks upon which one can see and understand various religious worlds in a constitutive way. The paper is the exposition and defense of these ideas.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/nzsth-2021-0015","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45687421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1