对“使命”概念的批判性分析。对三位一体理解的建议

Pub Date : 2021-09-01 DOI:10.1515/nzsth-2021-0019
Chung-Hyun Baik
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引用次数: 2

摘要

摘要本文考察了在威灵恩及其他地方的教会使命的概念,并确定了其最显著的特征,即将上帝视为使命的发起者和主体,从而重新定义了教会使命,它具有三个显著的特征:第一,世界上的所有地方,包括地球的近邻和最远端;第二,生活的各个领域,如社会、政治、经济和文化;最后,那个时代的所有事件,比如历史上的灾难。在这样做的过程中,本文清楚地发现,在这里,从一开始就主要是以区别于教会的方式来对待圣母,或者与教会形成鲜明对比,因此,在威宁和其他地方,圣母的概念并不是完全的三位一体的,尽管它经常提到三位一体的上帝。它还发现,它一方面进一步强调文化,另一方面又进一步强调世界。在这种情况下,本文建议有必要更充分地考虑三位一体学说对使命的影响,以重新配置使命的概念。由于某些限制,本文并没有全面地处理这个问题,而是打算提出一些指导方针。第二,注意到,自早期教会以来,人们对圣母玛利亚的理解主要与圣母玛利亚有关,我们需要记住,如果不处理圣母玛利亚,我们就无法更全面地讨论圣母玛利亚,反之亦然。如果我们考虑到这两个指导方针,戴使命的概念将更加丰富和富有成果。在不久的将来,需要在教会学和一般神学中进一步研究三一教义对使命的一些特殊影响。
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A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding
Abstract This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history. In so doing, this paper clearly discovers that missio Dei is here approached primarily in a differentiation from or a sharp contrast to missio ecclesiae from the start, and that, for that reason, the concept of missio Dei at Willingen and beyond has not been fully trinitarian, though it often mentions the triune God. And it also discovers that it goes further either toward an emphasis on culture on the one hand, or toward that on the world on the other hand. Such being the case, this paper suggests that it is necessary to consider the implications of the doctrine of the Trinity for mission more fully to reconfigure the concept of missio Dei. Due to some limits, this paper does not deal with this issue full-fledgedly, but intends to suggest a couple of guidelines for doing so. First, we need to approach missio Dei quite differently, that is, primarily not in relation to missio ecclesiae but in relation to processio Dei, that is, the procession of the triune God. Second, noting that, since the early church, missio Dei has been understood primarily in relation to processio Dei, we need to keep in mind that we could not discuss missio more fully without dealing with processio, and vice versa. If we have these two guidelines in mind, the concept of missio Dei would be much more abundant and fruitful. Further studies on some particular implications of the doctrine of the Trinity for mission need to be done in missiology and also theology in general in the near future.
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