{"title":"DISCARDED CANDIDATES: Waste as Metaphor in Local Government Elections in Australia (and Elsewhere)","authors":"TANYA JAKIMOW","doi":"10.14506/ca40.2.04","DOIUrl":"10.14506/ca40.2.04","url":null,"abstract":"<p>Elections produce legitimacy, relations between representative and represented, and consent to rule. They are also systems of discarding. Representative democracies require a surplus of candidates who engage in practices and rituals of elections, the majority of which are discarded at the ballot box. Candidates (over)invest in their campaigns, resulting in wasted time, money, and materials. Unsuccessful candidates offer a particular vantage point to view the processes of valuing and devaluing in elections, as they transition from the elevated position of candidate to the abject condition of discarded representative. Through orienting lenses of discard studies and the anthropology of waste, I re-examine campaign practices in 2021 local government elections in New South Wales, Australia, and shed light on the experience of being made surplus to representative democracy. Anthropological approaches to care, repair, (Martínez 2017) and “discarding well” (Liboiron and Lepawsky 2022) provide alternative ways to re-value so-viewed surplus candidates after election day.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 2","pages":"276-300"},"PeriodicalIF":1.9,"publicationDate":"2025-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.2.04","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144367254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FRACKING AND HISTORICIZING: On Deepened Time in West Texas","authors":"CAMERON HU","doi":"10.14506/ca40.2.07","DOIUrl":"10.14506/ca40.2.07","url":null,"abstract":"<p>This article draws on ethnographic research in the oil fields of West Texas to reflect on the imperial-modern compulsion to historicize—to explicate more and more of the world in terms of contingent, indeterminate historical process. A century ago, petroleum drilling turned West Texas into a vast extractive zone and simultaneously historicized the desert plain as a former reef. Today, I show, fracking moves to shape and accelerate the region's geological processes on the logic that the Earth, now burdened with historicity, is somehow too slow. This confluence of events highlights a common moral-political undertow shared across the “deep” historiography of the Earth and the “shallow” historiography of the human. Conceptually and concretely, both historiographic operations reorder their objects as open-ended processes that modern powers may adjust and modulate. From West Texas, the question arises: Does modernity wreck the planet by historicizing it?</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 2","pages":"354-382"},"PeriodicalIF":1.9,"publicationDate":"2025-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.2.07","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144367247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"GETTING YOUR DUCKS IN A ROW: Marriage, Protection, and Love without Regret in Virginia","authors":"SIOBHAN MAGEE","doi":"10.14506/ca40.2.05","DOIUrl":"10.14506/ca40.2.05","url":null,"abstract":"<p>Marriage, as a topic of ethnographic and historical exploration, ties together kinship, politics, economics, and faith in complex and significant ways. In the United States, federal and state governments have used legal marriage to create insiders and outsiders along lines of “race,” sexuality, and religion. Those who have not been allowed to marry a consenting partner of their choice have been cast as dangerous, and as threats to the nation. Drawing on fieldwork in the Virginia city of Charlottesville, I argue that protection is a key idiom through which to understand marriage and kinship in the United States. The research took place at the time of the 2017 white nationalist attack on Charlottesville, and discussions of marriage and kinship resonated with wider political questions about what it means to be safe, and how kinship often means loving against and caring against—protecting against—dangers that threaten those closest to us.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 2","pages":"301-327"},"PeriodicalIF":1.9,"publicationDate":"2025-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.2.05","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144367255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SPECTACLE: The Semiotics of Albinism in Tanzania","authors":"JANE L. SAFFITZ","doi":"10.14506/ca40.2.03","DOIUrl":"10.14506/ca40.2.03","url":null,"abstract":"<p>In the past fifteen years, scores of high-profile murders of Africans with albinism have sparked a robust global movement for albinism rights. In Tanzania, disparate albinism stakeholders <i>(wadau)</i> attribute violence to an illicit market for albino body parts run by traditional healers and their patrons, who are said to believe in the extraordinary powers of these parts to access an unseen realm. This article tacks between stakeholders with albinism and composite sketches of a healer and her artisanal miner patient, to offer a theory of violence rooted in spectacle rather than belief. Focusing on albinism interventions as sites of spectacle, I employ a semiotics of quality to show how albinism becomes central to broader processes of illumination <i>(kuongeza nuru)</i>. A semiotic approach to social movements moves beyond the sedimented categories and narrative tropes that compel activism to reveal a postactivist politics and ethics grounded in relationality.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 2","pages":"249-275"},"PeriodicalIF":1.9,"publicationDate":"2025-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.2.03","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144367250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LOVE AS ENJOYMENT: Hopelessness, Play, and Desirable Futures in Ghaziabad, India","authors":"AKANKSHA AWAL","doi":"10.14506/ca40.1.06","DOIUrl":"10.14506/ca40.1.06","url":null,"abstract":"<p>Some young middle-class women in Ghaziabad have little hope that love will lead to a desirable future. Therefore, they kindle desire in casual encounters that they describe as “enjoyment” and cultivate a sensibility of living in the moment. Enjoyment departs from love <i>(pyaar)</i> as depicted in mass media like Bollywood that leads to marriage. Instead, through enjoyment, college-attending women move through fantasies of love <i>(pyaar)</i> leading to marriage under conditions of urbanization, the rise of women's education, and pervasive unemployment. In the process, they uncouple flirting and erotic play from its progression to love <i>(pyaar)</i> or marriage. In so doing, women ironically and unintentionally create an alternate form of love (enjoyment). This version of love is playful, creative, and fun. It allows women to access pleasure and to enact a version of love not latched to marriage. By paying attention to these alternate forms of love, this essay shows how women work past the “cruel optimism” of love, reconstituting it as a site for self-affirmation, pleasure, and play.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"131-161"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.06","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ISHA'S WAIT: Money, Love, and Kinship in the Wake of Domestic Violence in India","authors":"GARIMA JAJU","doi":"10.14506/ca40.1.04","DOIUrl":"10.14506/ca40.1.04","url":null,"abstract":"<p>Isha waits in her low-income parents' home for her estranged husband, charged for dowry and domestic violence, to pay her the legally mandated maintenance money. I listen to her as she talks about <i>pyaar</i>, or love, and domestic violence as arising from the absence of its <i>ehsaas</i>, or feeling/realization, by the abusive husband. The awaited money is infused with the hopeful imagination that it will generate both <i>pyaar</i> and its <i>ehsaas</i>. I argue that money becomes a substance of kinship assigned an agentive role in engendering the ethical transformation of a “bad” husband to create “good” kinship. Exploring the ways in which the tenuous legal promise of money sustains imaginations of reformed kinship futures, I outline how centrally money shapes the experience of domestic violence and its aftermath.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"82-104"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.04","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"BLESSED ACTS OF OBLIVION: On the Ethics of Forgetting","authors":"PAOLO HEYWOOD","doi":"10.14506/ca40.1.05","DOIUrl":"10.14506/ca40.1.05","url":null,"abstract":"<p>This essay explores the ethics of forgetting as a technology of the self. Forgetfulness is a feature of a range of contexts of political conflict and “difficult” heritage. Such forgetfulness is often imagined as an imposition (as when states deny the freedom to remember) or a weakness (as when people are thought to repress uncomfortable or difficult memories). Here, by contrast, I examine a context of difficult heritage and political conflict in which people forget some things by remembering others, and I highlight the ways in which it is often hard to disentangle the primary process. Rather than ask whether the point is what you remember or what you forget, alternative and more interesting questions are revealed, I suggest, by asking what kind of subject constitutes the ideal end result.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"105-130"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.05","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ON CHAINSAWS AND ACOUSTIC VIOLENCE: Sound and Deforestation in Ajusco-Chichinautzin, Mexico","authors":"ANDREW J. GREEN","doi":"10.14506/ca40.1.01","DOIUrl":"10.14506/ca40.1.01","url":null,"abstract":"<p>This article explores distinct practices of sounding and listening that have emerged in a context of severe deforestation in Ajusco-Chichinautzin, a region south of Mexico City. It applies the concept of acoustic violence to this setting, as part of wider attempts to build constructive responses to climate breakdown through sound and music scholarship. As the first indication of occurring logging, the sound of chainsaws proves vital in attempts by forest guards and police to detect and halt deforestation. Equally, attentiveness to acoustic violence allows us to cut through sensationalist media presentations of the problem of deforestation, to perceive how local populations—often blamed for complicity with loggers—are in fact direct victims of environmental loss. The concept of acoustic violence can also illuminate how, in a context not just of environmental loss but of dispossession, modalities of listening may become simplified, instrumentalized, or lost.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"1-26"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.01","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HOW TO SUSTAIN A STRIKE: Rules, Routines, and the Essential in Kashmir","authors":"NISHITA TRISAL","doi":"10.14506/ca40.1.07","DOIUrl":"10.14506/ca40.1.07","url":null,"abstract":"<p>This article examines the 2016–2017 general strike <i>(hartal</i> or <i>bandh</i>) in Indian-controlled Kashmir, the site of a nearly eighty-year struggle for self-determination. Drawing on twenty-two months of ethnographic fieldwork (2016–2018) conducted in the capital city of Srinagar amid and in the aftermath of the indefinite strike, I show how the strike and the suspension of daily life it entailed was sustained through novel spatiotemporal techniques that coordinated and routinized the actions of the Kashmiri public. Yet sustaining the strike was not only defined by routine and self-restraint. Instead, as the article demonstrates, certain forms of financial labor, too, prolonged the strike—but they did so, counterintuitively, by breaking it. I focus in particular on Kashmiri bank employees, who were at times seen as betraying the strike, but who described their continued work during strike hours as essential for keeping the economy and hence society running. By emphasizing bank employees' liminal position of breaking the strike while supporting the cause of Kashmiri self-determination, I highlight the labor, sacrifice, and ambivalence that sustain—and threaten to unravel—political mobilizations.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"162-190"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.07","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"GOOD DIGESTION: The Metabolic Politics of Dutch Dairy Farming","authors":"ELSE VOGEL","doi":"10.14506/ca40.1.03","DOIUrl":"10.14506/ca40.1.03","url":null,"abstract":"<p>In the Netherlands, what dairy cows eat, produce, and excrete is meticulously recorded and controlled. While farmers optimize cows' diets for production, the side effects of this industrial metabolism have recently become problematized in new and strikingly public ways. Since 2019, the country has faced a so-called nitrogen crisis, a set of ecological, legal, and political challenges posed by nitrogen pollution from industrial activities, predominantly livestock farming. This article offers the concept of metabolic politics as a theoretical lens for understanding contestations over the power to organize more-than-human eating and feeding relations. Drawing on ethnographic fieldwork with veterinarians and farmers, I contrast governmental interventions in cows' digestive processes with how bovine digestion is cared for on dairy farms. This reveals key features of metabolic politics: struggles over the forms of life that comprise the metabolic polis; clashing ways of valuing the health of organisms and ecosystems; and diverging styles of governing metabolic collectives.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"55-81"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.03","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}