{"title":"LOVE AS ENJOYMENT: Hopelessness, Play, and Desirable Futures in Ghaziabad, India","authors":"AKANKSHA AWAL","doi":"10.14506/ca40.1.06","DOIUrl":"https://doi.org/10.14506/ca40.1.06","url":null,"abstract":"<p>Some young middle-class women in Ghaziabad have little hope that love will lead to a desirable future. Therefore, they kindle desire in casual encounters that they describe as “enjoyment” and cultivate a sensibility of living in the moment. Enjoyment departs from love <i>(pyaar)</i> as depicted in mass media like Bollywood that leads to marriage. Instead, through enjoyment, college-attending women move through fantasies of love <i>(pyaar)</i> leading to marriage under conditions of urbanization, the rise of women's education, and pervasive unemployment. In the process, they uncouple flirting and erotic play from its progression to love <i>(pyaar)</i> or marriage. In so doing, women ironically and unintentionally create an alternate form of love (enjoyment). This version of love is playful, creative, and fun. It allows women to access pleasure and to enact a version of love not latched to marriage. By paying attention to these alternate forms of love, this essay shows how women work past the “cruel optimism” of love, reconstituting it as a site for self-affirmation, pleasure, and play.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"131-161"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.06","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ISHA'S WAIT: Money, Love, and Kinship in the Wake of Domestic Violence in India","authors":"GARIMA JAJU","doi":"10.14506/ca40.1.04","DOIUrl":"https://doi.org/10.14506/ca40.1.04","url":null,"abstract":"<p>Isha waits in her low-income parents' home for her estranged husband, charged for dowry and domestic violence, to pay her the legally mandated maintenance money. I listen to her as she talks about <i>pyaar</i>, or love, and domestic violence as arising from the absence of its <i>ehsaas</i>, or feeling/realization, by the abusive husband. The awaited money is infused with the hopeful imagination that it will generate both <i>pyaar</i> and its <i>ehsaas</i>. I argue that money becomes a substance of kinship assigned an agentive role in engendering the ethical transformation of a “bad” husband to create “good” kinship. Exploring the ways in which the tenuous legal promise of money sustains imaginations of reformed kinship futures, I outline how centrally money shapes the experience of domestic violence and its aftermath.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"82-104"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.04","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"BLESSED ACTS OF OBLIVION: On the Ethics of Forgetting","authors":"PAOLO HEYWOOD","doi":"10.14506/ca40.1.05","DOIUrl":"https://doi.org/10.14506/ca40.1.05","url":null,"abstract":"<p>This essay explores the ethics of forgetting as a technology of the self. Forgetfulness is a feature of a range of contexts of political conflict and “difficult” heritage. Such forgetfulness is often imagined as an imposition (as when states deny the freedom to remember) or a weakness (as when people are thought to repress uncomfortable or difficult memories). Here, by contrast, I examine a context of difficult heritage and political conflict in which people forget some things by remembering others, and I highlight the ways in which it is often hard to disentangle the primary process. Rather than ask whether the point is what you remember or what you forget, alternative and more interesting questions are revealed, I suggest, by asking what kind of subject constitutes the ideal end result.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"105-130"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.05","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ON CHAINSAWS AND ACOUSTIC VIOLENCE: Sound and Deforestation in Ajusco-Chichinautzin, Mexico","authors":"ANDREW J. GREEN","doi":"10.14506/ca40.1.01","DOIUrl":"https://doi.org/10.14506/ca40.1.01","url":null,"abstract":"<p>This article explores distinct practices of sounding and listening that have emerged in a context of severe deforestation in Ajusco-Chichinautzin, a region south of Mexico City. It applies the concept of acoustic violence to this setting, as part of wider attempts to build constructive responses to climate breakdown through sound and music scholarship. As the first indication of occurring logging, the sound of chainsaws proves vital in attempts by forest guards and police to detect and halt deforestation. Equally, attentiveness to acoustic violence allows us to cut through sensationalist media presentations of the problem of deforestation, to perceive how local populations—often blamed for complicity with loggers—are in fact direct victims of environmental loss. The concept of acoustic violence can also illuminate how, in a context not just of environmental loss but of dispossession, modalities of listening may become simplified, instrumentalized, or lost.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"1-26"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.01","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HOW TO SUSTAIN A STRIKE: Rules, Routines, and the Essential in Kashmir","authors":"NISHITA TRISAL","doi":"10.14506/ca40.1.07","DOIUrl":"https://doi.org/10.14506/ca40.1.07","url":null,"abstract":"<p>This article examines the 2016–2017 general strike <i>(hartal</i> or <i>bandh</i>) in Indian-controlled Kashmir, the site of a nearly eighty-year struggle for self-determination. Drawing on twenty-two months of ethnographic fieldwork (2016–2018) conducted in the capital city of Srinagar amid and in the aftermath of the indefinite strike, I show how the strike and the suspension of daily life it entailed was sustained through novel spatiotemporal techniques that coordinated and routinized the actions of the Kashmiri public. Yet sustaining the strike was not only defined by routine and self-restraint. Instead, as the article demonstrates, certain forms of financial labor, too, prolonged the strike—but they did so, counterintuitively, by breaking it. I focus in particular on Kashmiri bank employees, who were at times seen as betraying the strike, but who described their continued work during strike hours as essential for keeping the economy and hence society running. By emphasizing bank employees' liminal position of breaking the strike while supporting the cause of Kashmiri self-determination, I highlight the labor, sacrifice, and ambivalence that sustain—and threaten to unravel—political mobilizations.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"162-190"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.07","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"GOOD DIGESTION: The Metabolic Politics of Dutch Dairy Farming","authors":"ELSE VOGEL","doi":"10.14506/ca40.1.03","DOIUrl":"https://doi.org/10.14506/ca40.1.03","url":null,"abstract":"<p>In the Netherlands, what dairy cows eat, produce, and excrete is meticulously recorded and controlled. While farmers optimize cows' diets for production, the side effects of this industrial metabolism have recently become problematized in new and strikingly public ways. Since 2019, the country has faced a so-called nitrogen crisis, a set of ecological, legal, and political challenges posed by nitrogen pollution from industrial activities, predominantly livestock farming. This article offers the concept of metabolic politics as a theoretical lens for understanding contestations over the power to organize more-than-human eating and feeding relations. Drawing on ethnographic fieldwork with veterinarians and farmers, I contrast governmental interventions in cows' digestive processes with how bovine digestion is cared for on dairy farms. This reveals key features of metabolic politics: struggles over the forms of life that comprise the metabolic polis; clashing ways of valuing the health of organisms and ecosystems; and diverging styles of governing metabolic collectives.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"55-81"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.03","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RELIGIOUS AFTERLIVES OF A REVOLUTION","authors":"AMIRA MITTERMAIER","doi":"10.14506/ca40.1.02","DOIUrl":"https://doi.org/10.14506/ca40.1.02","url":null,"abstract":"<p>When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper-middle-class Egyptians who participated in the 2011 uprising. It traces a widespread turn to Sufism, yoga, and meditation, along with the search for a personal connection to God. My interlocutors' spiritual bricolage could easily be read as an effect of political defeat, neoliberal self-care, or part of a global trend of declaring oneself “spiritual-but-not-religious.” Yet such contextualizing moves fail to grasp the sense of newness, surprise, and experimentation that pervades my interlocutors' narratives. I suggest that the revolution's indeterminacy is kept alive through the ethos of experimentation. Post-revolutionary spiritual bricolage results in seemingly apolitical practices like Sufi yoga, but from these practices a revolutionary spark can re-emerge.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"40 1","pages":"27-54"},"PeriodicalIF":1.9,"publicationDate":"2025-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca40.1.02","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143717208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RESISTING ALTERNATIVE IMAGES: An Ethnography of Visual Disinformation in Brazil","authors":"MIHAI ANDREI LEAHA, ROGER CANALS","doi":"10.14506/ca39.4.03","DOIUrl":"https://doi.org/10.14506/ca39.4.03","url":null,"abstract":"<p>The battle against disinformation played a key role during the Brazilian presidential elections of 2022. Supporters of Jair Bolsonaro—and, to a much lesser extent, of Luiz Inácio Lula da Silva—generated and disseminated deceptive and false “informative content” to influence public opinion. To counter the spread of fake news, different initiatives emerged. Based on a multimodal and hybrid ethnography, this essay discusses different modes of resistance to what we call “alternative images.” This term refers to intentionally misleading images with a deceptive referential value that are presented as accounts or reliable metaphors of reality. We describe three modes of countering these misleading images visually: public demonstrations, artistic interventions, and fact-checking agencies. Each one has its own modes of visual assessment and political intervention. The article argues for the importance of carrying out ethnographies of disinformation, capable of contributing to actual efforts against disinformation and alternative facts, along the lines of public and engaged critical anthropology.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"39 4","pages":"533-563"},"PeriodicalIF":1.9,"publicationDate":"2024-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca39.4.03","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142764261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"DISSONANCE: Cartooning in Iran, Humor, and the Study of Things That Don't Match","authors":"MIRCO GÖPFERT","doi":"10.14506/ca39.4.07","DOIUrl":"https://doi.org/10.14506/ca39.4.07","url":null,"abstract":"<p>This essay, drawing on research with cartoonists in Iran, explores cartooning as a distinctive mode of engaged knowing through drawing and humor. By unraveling the cartoonists' capacity to perceive, compose, and amplify dissonance, the study reveals a practice that intertwines perceptive sensitivity, analytical skill, and moral commitment. Embracing dissonance through cartooning and humor not only provides new perspectives on the political present in Iran and beyond but also offers a peculiar mode of knowing the uncomfortable—studying things that don't match. Unlike cartooning, anthropology seldom embraces humor, yet both share a capacity for navigating dissonance. Humor as an aesthetic and ethical practice can open unconventional paths for research and commitment, providing a means and audacity to understand the unknowable—all with a spirit of humility and critique.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"39 4","pages":"645-666"},"PeriodicalIF":1.9,"publicationDate":"2024-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca39.4.07","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142764266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE WRESTLER AND HIS WORLD: Precarious Workers, Post-Truth Politics, and Inauthentic Activism","authors":"GREGORY HOLLIN","doi":"10.14506/ca39.4.01","DOIUrl":"https://doi.org/10.14506/ca39.4.01","url":null,"abstract":"<p>In this article, I explore attempts to organize a precarious workforce in a setting that is always-already post-truth: professional wrestling. I focus in particular on a nascent, bottom-up unionization effort in the UK that foregrounds the rights of wrestlers who perform for low wages, in unsafe environments, and in the absence of both the state and traditional trade unions. I show that while many wrestlers agree with this movement's diagnosis of problematic working conditions, there is also widespread skepticism about activists' motivations, with many wrestlers suggesting that the organization may be telling a self-interested story about work, rather than engaging in a form of work. I argue that wrestlers' permanent questioning emerges at the intersection of the self-appreciating, entrepreneurial subject and the post-truth, zany situation and conclude that wrestling affords insight into labor organization under employment conditions emblematic of a contemporary post-truth neoliberalism.</p>","PeriodicalId":51423,"journal":{"name":"Cultural Anthropology","volume":"39 4","pages":"485-506"},"PeriodicalIF":1.9,"publicationDate":"2024-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.14506/ca39.4.01","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142764006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}